Law of Identity defines God's Gnosis and Antigua's Gnosis which present in the World since Adam. Christian can follow either; only one for a short time.

Daniel 6:4-5 4 Then the commissioners and satraps began trying to find a ground of accusation against Daniel in regard to government affairs; but they could find no ground of accusation or evidence of corruption, inasmuch as he was faithful, and no negligence or corruption was to be found in him. 5 Then these men said, "We will not find any ground of accusation against this Daniel unless we find it against him with regard to the law of his God (NASB). The other two commissioners in their envy began a plot to remove Daniel from his position of esteem. Envy or jealousy are some of the traits of the apostle Paul cites as one of the fruits of the flesh, envy. Galatians 5:21 21Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told [you] in time past, that they which do such things shall not inherit the kingdom of God (KJV). Paul is saying that those that do these things will not be in the future Kingdom when Jesus sets it up after the Great Tribulation. This again is not to say that if a Christian sins he/she will lose their salvation. This is saying that a person who continually lives in this state is not a child of the Living God and therefore will not inherit God's future Kingdom Daniel who wanted to follow the Lord in everything he did was not going to exhibit any envy. Even though envy is clearly cited in Galatians chapter five the concept is called coveting in the Old Testament as Daniel was well aware. Exodus 20:17 17 Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour

The sermon examines Paul's defense of his ministry in 1 Thessalonians, highlighting the courage required to preach the gospel amidst persecution and cultural opposition. It contrasts the apostles' sincere motives with the deceptive practices of contemporary sophists, emphasizing that their message was free from error, impurity, and deceit. The preacher urges believers to prioritize pleasing God over seeking human approval when sharing the truth. Key themes include the necessity of repentance, the danger of flattery, and the rejection of covetousness in evangelism. Ultimately, the text calls Christians to maintain integrity and boldness in a hostile world, trusting God's examination of their hearts.

The sermon warns against the danger of covetousness and the pursuit of earthly wealth, using the parable of the rich fool to illustrate how material abundance does not guarantee spiritual security. It contrasts temporary physical riches with eternal spiritual treasures, emphasizing that true value lies in being rich toward God rather than accumulating possessions for oneself. The preacher challenges listeners to prioritize wisdom and faith over financial gain, noting that even those blessed with great resources like Solomon can stray if they do not maintain their trust in the Lord. By referencing the parable of the talents, the message urges believers to actively use their God-given abilities to serve others and glorify Him instead of burying them out of fear or indifference. Ultimately, the central call is to seek spiritual riches that endure forever, ensuring a legacy of faithfulness rather than a pursuit of fleeting worldly success.

This sermon explores the biblical account of Abigail, who acts as a peacemaker to prevent disaster caused by her foolish husband Nabal. By using God-provided resources with generosity and wisdom, she seeks protection for her household and appeases David. The preacher outlines three key virtues demonstrated in this narrative: protection through faithful action, prudence in recognizing spiritual authority, and prayerful reliance on divine promises. These elements illustrate how believers should navigate conflict by prioritizing reconciliation and trusting in God's sovereignty rather than succumbing to fear or covetousness. Ultimately, the message encourages listeners to seek the Father's joy by pursuing peace and wisdom through their relationship with Christ.