In From Ape Man to Christian Man, Rushdoony traces modern culture’s descent from Rousseau’s myth of the “noble savage” to a death-affirming celebration of barbarity, alienation, and rebellion against God. Using the popularity of Tarzan as a symbol, he shows how the idealization of the “natural man” gradually devolved into the glorification of depravity, nihilism, and self-destruction, culminating in a culture that rejects both God and moral limits. Yet amid this collapse, Rushdoony sees hope: the rise of Christian schools, homeschooling, and a renewed biblical culture signals a turning from the ape-man myth to the new man in Christ. As the old humanistic order decays, he calls believers to rejoice and build, confident that true life and civilization flow only from faith in the living God. #FromApeManToChristianMan #Rushdoony #ChristianWorldview #FaithAndCulture #Humanism #NewManInChrist #BiblicalHope

In this powerful episode of Preschool Pioneers, Jeremy Walker explores the true meaning of education by asking one critical question: Where is it all leading? “D is for Destination” challenges parents and teachers to recognize that education is not merely about academics, but about shaping the character, faith, and eternal direction of a child’s life. Through biblical insight and real-world examples, Jeremy contrasts two educational paths—one leading to godly character, purpose, and blessing, and the other to chaos and destruction—revealing why Christian parents and educators play one of the most important and rewarding roles in the world. This episode will inspire you to think differently about your influence, your responsibility, and the lasting impact you have on the next generation.

The cross, once an instrument of shame and death, is the Christian’s glory because it proclaims Christ’s victory over sin and death. In His obedience, sacrifice, and resurrection, Jesus creates a new humanity and gives us new life. For believers, the cross also shapes daily living dying to the old self and rising to life in Christ. Every person bears a cross: either the crushing burden of self, or the life-giving cross of Christ that leads to victory and hope."

Genesis 4:26 tells us that after Seth named his son Enos meaning “mortal” “then began men to call upon the name of the LORD.” As scholar Cassuto noted, the verse pairs two names: man named truthfully as frail and dying, and God named truthfully as YHWH, the self-existent and eternal One. By naming his son Enos, Seth confessed that humanity offers no ultimate hope; only God does. And to “call upon the name of the LORD” is far more than praying it is approaching God as He has revealed Himself, not as we imagine Him to be. Just as Seth refused to soften the truth about man, we must refuse to invent soft fantasies about God. Many today address God according to their wishes, not His Word, proving they do not truly call upon His name. The living God has named Himself in Scripture and in His Son; the question is whether we approach Him on His terms or whether Isaiah’s lament applies to us: “There is none that calleth upon thy name.”

Rushdoony argues that the modern world’s inversion of justice celebrating crime while erasing responsibility flows from the legacy of Marx, Darwin, and Freud, who completed the Enlightenment’s turn from God to man and ultimately against man himself. Focusing on Freud, he warns that redefining guilt as a scientific problem rather than a moral one severs guilt from sin, abolishes true accountability, and makes salvation impossible. In its place arises the mental-health state, offering therapy, drugs, and control rather than repentance and redemption, and paving the way for rule by a scientific elite. The real issue is theological: either God governs man through His law, or men will play God over humanity.

#ChristianWorldview #BiblicalTheology #Rushdoony #FaithAndCulture #MentalHealthState #GuiltAndGrace #LawAndGospel #ChristianThought #WorldviewMatters #GodsLaw

In the early church, baptism was understood not merely as cleansing but as coronation. Borrowing imagery from the Jewish Feast of Tabernacles where crowns and olive branches symbolized joy and dominion the church placed a crown on the newly baptized to remind them that redemption restores mankind to his original calling: to rule under God and to bring all of life into obedience to Christ. Believers saw themselves as God’s under-lords, tasked with exercising dominion in every sphere education, politics, economics, science, and the whole of culture because “the earth is the Lord’s, and the fulness thereof.” But such rule begins at home: we cannot govern the world if we do not first govern ourselves and our families. Baptism, then, announces a royal calling the commissioning of redeemed men and women to take up the crown of service, authority, and responsibility under the King of kings.

In California, a con man who stole $9 million through a Ponzi scheme served only three years of a nine-year sentence, essentially paying a year for every $3 million stolen, while his victims lost everything their savings and homes. His incarceration at Boron was described as a “country club” with tennis courts, swimming pools, and dorm-style housing, showing that prisons often fail as a deterrent. Biblical justice, by contrast, emphasizes restitution, requiring the criminal to compensate victims and, if unable, to serve until the debt is paid, with capital punishment for capital crimes. Modern courts rarely enforce this principle; some criminals even stash their gains abroad and enjoy lavish lives after minimal incarceration. When crime pays, morality is undermined, victims suffer, and society as a whole bears the cost, highlighting the urgent need to realign justice with both law and ethical responsibility. #CrimePays #BiblicalJustice #Restitution #VictimRights #CriminalAccountability #SocietyAtRisk #MoralDecay #JusticeSystem #PrisonReform #EthicsInLaw

Paul commands Timothy to “rightly divide” literally, cut straight the word of truth, meaning Scripture must be delivered plainly, directly, and without bending its sharp edges. Proverbs echoes this imagery: God cuts a straight path for those who acknowledge Him, and righteousness cuts a straight way through life. But many believers trust their own tact, diplomacy, and cautious phrasing more than God’s Spirit, imagining they can improve on His truth by softening it. In reality, this renders them powerless. To be an approved workman with no cause for shame, we must cut straight speaking God’s Word clearly and boldly, even when it creates problems. Our careful evasions may spare us discomfort, but only God’s unvarnished truth brings God’s results.

Rushdoony argues that Christianity’s future depends on remembering and applying past victories, not merely believing abstractly. Early Christians transformed society by practicing a total faith establishing justice, charity, education, and care for the poor so effectively that the church became an “empire within the empire.” When these victories were forgotten, Christianity retreated into private religion, losing cultural power and relevance.

He insists that persecution is a sign of effectiveness, not failure. When Christian schools, homeschooling, and applied faith grew, hostility increased. Faith must be tested, refined by hardship, and lived out publicly; “salvation-only” or privatized Christianity has no future. Christ is not merely a means of personal security but Lord over every sphere of life, requiring obedience in money, work, justice, and culture.

Rushdoony concludes that Christianity either governs all of life or withers. Tithing, freedom from debt, and active dominion are essential for renewal. Drawing on Calvin and the Reformation, he calls for a return to applied, militant faith one that confronts secularization, brings every area under Christ’s authority, and accepts conflict as inevitable. The real question, he says, is not whether a battle exists, but whether Christians are ready to fight it faithfully."

Marcionism separates law from grace, the Old Testament from the New, and faith from real life. By rejecting God’s law, creation, and covenant unity, it turns Christianity into escapism “spiritual” but powerless. This error still weakens the church today whenever Scripture is divided and God’s law is dismissed.

Biblical faith is not retreat from the world but Christ’s kingship over it. Grace restores us to obedience, dominion, and victory under the one, unified Word of God.