God’s decrees declare that nothing in this world is ruled by chance. From eternity, God has foreordained all things according to the counsel of His will. While we plan imperfectly and are often overturned by events beyond our control, God’s purposes never fail. This truth gives meaning to every moment of life: no trial is wasted, no suffering is senseless, and all things serve His glory and the good of those who trust Him.

Is it sinful for a Christian man to desire greatness? Is ambition always pride? In this episode of God’s World, God’s Way, Nathan F. Conkey explores Jesus’ surprising answer in Mark 10, where James and John openly desire preeminence in the Kingdom.

Christ does not rebuke their longing to be great — instead, He redirects it. The world’s path to greatness is domination, self-exaltation, and control. But the Kingdom path is the exact opposite: true greatness comes through service.

Jesus teaches that the man who would be “great” must become a servant (diakonos), and the man who would be “first” must become a bond-servant (doulos) — bound in focused, humble devotion to serving his people in his God-given calling.

This message is a call to Christian men to reject false, passive spirituality and embrace godly ambition through faithful labour, humility, excellence, and service — walking the path Christ Himself walked.

The door to greatness is open. The way is clear. Serve, and be great in God’s world, God’s way.

An old fable tells of a poor, frozen peddler in Warsaw whom the angels begged God to bless so God brought the man to Heaven and offered him anything. But the peddler, small in heart and vision, could imagine nothing greater than a hot coffee and a doughnut. His request embarrassed the angels because it revealed the deeper problem: he trivialized God because he himself thought trivially. We often fall into the same trap, forgetting that we come not to a village merchant but to a King. As John Newton wrote, “Large petitions with thee bring… none can ever ask too much.” Christ Himself commands us to ask boldly so that our joy may be full. This episode challenges us to enlarge our expectations of God and to pray like people who truly know the greatness of the One they approach.

Heresy today thrives under the banner of “personal choice.” In the name of peace, churches often silence defenders of orthodoxy while tolerating false teaching. Truth is sacrificed to harmony, and those who insist on Scripture are labeled divisive.

Modern culture denies objective truth altogether, treating belief as personal preference rather than submission to God’s revealed Word. This spirit makes heresy normal and orthodoxy suspect. Yet the task remains: to contend for the faith once delivered, even when the age prefers choice over truth.

Rushdoony highlights books connecting history, faith, and society. Ussher’s Annals of the World ties God’s blessings and judgments to Israel’s obedience. Early Christians, per Davies, practiced charity seriously, contrasting Pharisaic legalism. Verzone and Ferrar show the church’s spiritual and cultural significance. Modern works reveal God’s design in the immune system (In Self-Defence), social impacts on disease (The Disease Detectives), and moral challenges in law and society (Garris, Phillips, Russell, Mills, Krasnov). Arnold’s biography illustrates American perseverance and moral education. The session closes with a humorous note on a “Catholic computer.”

A shocking courtroom scene reveals the lengths to which godless authorities will go to control Christian institutions even to the point of spying on church prayer meetings and documenting who sang and who used the restroom. Despite laws forbidding such interference, the state pressed on, proving the truth of Scripture: without the fear of God, men are no more trustworthy than rattlesnakes, their words bringing death rather than life. As St. Paul warns, such people are filled with bitterness, destruction, and a hatred of peace, and giving them power only expands their ability to do harm. Christ Himself said we should expect no good fruit from corrupt trees. For decades we’ve handed increasing authority to ungodly agencies and the consequences are now unmistakable.

Today, in the name of “Christian charity,” we’re increasingly asked to subsidize evil penalizing the righteous to reward the lazy, the lawless, and the destructive. True charity supports those who are genuinely in need and deserving, but when we fund wickedness whether through welfare, foreign aid, or silent complicity we become accessories to the very sins God condemns. In this episode, we expose how much modern charity has become a subsidy for evil, a tax on the godly, and a revelation of what our culture truly loves. Christ warns that where our treasure is, there our heart will be also so what does it say when a society invests in rebellion and neglects righteousness?

On this episode, Rev. Luke Walker joins us as we discuss the Moral Standard that Christians are to found their faith and family on, how Christians are to view taxes, the Grey Areas of life that are not clear-cut in scripture, and how and when we are to form or separate ourselves from others.

Human words are always tainted by sin and self-justification, but God’s Word is pure, authoritative, and creative. Scripture is not merely a record of revelation it is God’s revelation, judging us rather than being judged by us. True faith rests not in our speech or reasoning, but in the living Word of God, which alone teaches us what to believe and how to live.

Rushdoony argues that the future of society rises or falls with the family. Scripture places the family not the church or the state at the center of social power, entrusting it with education, charity, inheritance, property, and the training of children. When these responsibilities shift to the state, freedom declines and statism grows. By contrast, when families reclaim these callings through Christian schooling, mutual care, and faithful stewardship (especially through the tithe), society is renewed from the ground up.

He insists the family must be understood biblically, not through humanistic or evolutionary categories. Humanist thought assumes conflict, autonomy, and self-fulfillment, turning marriage into bondage and freedom into indulgence. Scripture teaches the opposite: true freedom is found in responsibility under God, where husband and wife are “heirs together of the grace of life.” The family is not biological accident or social convenience, but a God-ordained religious institution reflecting Christ and the Church.The Reformation proved that family reform reshapes civilization altering education, economics, charity, and even the church itself. Today’s revival of homeschooling and Christian family life signals real hope, even as secular families collapse under statism and moral decay. The call is not political but covenantal: re-Christianize the family, live out God’s law in daily life, and trust that faithful households small though they seem are God’s chosen instruments for commanding the future.