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This sermon instructs believers on the principle of the first and second admonition found in Titus 3:10, applying it to the practical context of street evangelism. It argues that unsaved individuals possess a corrupted mind, heart, and will, evidenced by their lack of repentance and rejection of God's Word, yet they are still accountable through the witnesses of creation and conscience. The speaker emphasizes the necessity of discernment to identify those who are spiritually resistant, likening them to an unsatisfiable fire, and advises that after two clear attempts to present the gospel, the believer should respectfully disengage to avoid wasting time. This approach is contrasted with the positive outcome of engaging receptive individuals, leading to justification by faith and a changed standing before God, characterized by peace and access to grace.

Sunday Evening Worship at Covenant Church (Burbank, CA) — September 27, 2026. Rev. Brooks Pipher preaches "What God Has Joined Together" from Mark 10:1–12, part of our series through Mark's Gospel. Covenant Church is a Reformed congregation (Associate Reformed Presbyterian / ARP) in Burbank, California, gathering for worship every Lord's Day at 10 AM and 6 PM at 160 S. Victory Blvd., Burbank, CA 91502. More sermons, service times, and how to visit: https://www.covenantburbank.com Scripture: Mark 10:1–12. Preached by Rev. Brooks Pipher.

(AI Generated Summary) This sermon traces the biblical motif of God's chosen people from the creation of humanity through the covenants with Abraham, Isaac, and Jacob, demonstrating that membership in God's family is determined by sovereign grace rather than ethnicity or bloodline. The exposition highlights the Exodus and the Sinai covenant to show that being God's people entails a call to holy obedience and distinct worship, a standard that Israel ultimately failed to meet. The central argument posits that Jesus Christ is the singular offspring of Abraham who fulfilled the covenant requirements, thereby establishing a new, multi-ethnic congregation through his substitutionary atonement. By citing 1 Peter 2, the message concludes that the church is the true fulfillment of these ancient promises, called to live as sojourners and exiles who reflect God's excellencies to the world through Christ's imputed righteousness.

**John 2:24-25** Q: What does it mean "entrusting" and that "He didn't need man"? A: Starts at 2:00 **Luke 4:2-13** Q: In verse 13; When it says "finished every temptation", is this talking about categories of temptations? Also could you use these 3 categories to cover all types of temptations? A: Starts at 16:13 Q: Why does Satan call him God? A: Starts at 25:04 Q: Did Satan know that Jesus was going to go to the Cross? A: Starts at 32:02 Q: But, from the creation of the earth everything was already established? A: Starts at 33:38 **Matthew 21:33-46** Q: I can't follow the last verses from verses 42 down, can you clarify this section? A: Starts at 34:30

In Genesis 1:1–2:3, Moses sets before us the opening work of the triune God, revealing His infinite power, wisdom, and goodness in the creation of the heavens and the earth. We consider the absolute beginning of creation, the Spirit's presence over the waters, and the orderly progression of the six days as God forms and fills the world by His word. Particular attention is given to the literary structure of the creation account. Far from presenting a chaotic or purposeless universe, this passage reveals a creation ordered according to the wise design of its sovereign Maker. Finally, we consider how the God who commanded light to shine out of darkness shines in our hearts through the gospel of Jesus Christ. The creation account calls us to behold the glory of our triune Creator and respond with reverent worship.

Paul, reflecting of the downward spiral of humanity's rejection of God, the crux of Man's fallenness is idolatry. Paul speaks of the Devastating exchange (v25). They exchanged: God's glory for an image (23), God's truth for falsehood (25a), deified creation, and did not honor the creator (25b). Paul inserts the doxology, in exalting God's unique and incomparableness in Character and Essence. And idols are nothing. Thus, in applying (vv19–24), here's the need to: a) examine the areas that has a sustained proclivity of truth suppression, b) identify areas of exchange in your life c) be discerning and emboldened to resist cultural celebration of sin and lastly; d) if and when God's displeasure is made known, be sure to run to the gospel, and not away from it.

This sermon examines the parable of the wicked vineyard tenants as a depiction of humanity's persistent rejection of God's costly grace. The speaker highlights the contrast between God's diligent preparation and provision for His creation and the selfish, violent response of those who refuse to yield the expected fruit of worship, humility, and obedience. By analyzing the escalating brutality of the tenants, the message exposes the depth of human corruption and the danger of suppressing truth in favor of self-determination. The central argument is that rejecting Jesus Christ, the ultimate heir sent by the Father, is a deliberate act of self-destruction that seals one's doom. The sermon concludes with a urgent pastoral call to repent, acknowledging one's sin and accepting the saving merits of Christ to avoid the final judgment.

God never changes, even though everything around us is constantly changing. People grow older, loved ones pass away, earthly possessions decay, and familiar ways of life disappear, but God's character, love, truth, and promises remain the same. The stability our hearts long for cannot be found in this passing world, but in Him. His Word and His established order are not ours to alter according to changing tastes and opinions. Our calling is to remain steadfast in His truth while growing in the grace and knowledge of Jesus Christ. Heaven will bring an end to the wearying changes that cause sorrow, confusion, sickness, and loss. God's people will enjoy everlasting rest and complete contentment in His presence, where nothing will decay, no one will die, and the goodness of life with Him will never pass away. Until then, we can trust His unchanging hand and build our hope on things eternal.

This sermon examines the warning in 1 Timothy 4 regarding false teachings that arise in the last days, specifically focusing on the prohibition of marriage and the mandated abstinence from foods. The message argues that such doctrines are demonic in origin because they contradict God's declaration that all creation is good and to be received with thanksgiving. By citing historical examples like the Roman Catholic priesthood and various ascetic movements, the text illustrates how legalistic requirements can function as a form of deception that denies the goodness of God's design. The central theological point is that while individual conscience and voluntary self-denial are permissible, imposing these restrictions as binding law on the church constitutes a lie that stems from the father of lies. The sermon concludes by urging believers to guard against these deceitful spirits and to affirm the holiness of God's creation through prayer and gratitude.