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The sermon centers on Psalm 98, urging believers to sing a new song because God has accomplished marvelous things through His mighty arm. It highlights the theological reality that Christ has abolished death and redeemed sinners, offering a comfort that surpasses worldly pleasures or temporary relief. The message contrasts the joy of the redeemed with the impending judgment of the unrepentant, emphasizing that God has made His salvation known to all through creation, conscience, and the gospel. While acknowledging the urgency of fleeing from wrath, the tone remains pastoral and encouraging, inviting the church to rejoice in the certainty of their adoption as children of the resurrection and the ultimate victory over sin and death.

This sermon explores the biblical call for wives to submit to their husbands, specifically addressing the challenge of maintaining godly conduct when the husband is an unbeliever. The central message emphasizes that winning a spouse to Christ is achieved not through verbal persuasion or external adornment, but through the consistent observation of a pure, respectful lifestyle. The teaching contrasts temporary, external appearances with the imperishable beauty of the hidden person of the heart, which reflects the gentle and quiet spirit of Jesus Christ. By focusing on the internal transformation found in the new creation, believers demonstrate a costly and precious character that serves as a powerful witness to those around them. The tone is instructional and pastoral, encouraging women to rely on the life of Christ within them rather than their own efforts to influence their marriages.

Abraham's faithful servant found the woman God had appointed to be Isaac's wife in the previous passage, Genesis 24:1-27. His assignment is not complete, however, until he secures the agreement of her family and brings her all the way to her new home in Genesis 24:28-67. There is no doubt that the servant spent much of the return trip extolling the virtues of Isaac to Rebekah, his bride-to-be. The story reaches a climax when Isaac and Rebekah's eyes meet in verses 63 and 64, seeing one another for the first time. In a similar way, the Holy Spirit is our guide through life, helping us understand more about our Lord and Savior, and bringing us all the way to our forever home with our Beloved. We "will see Him just as He is" (1 John 3:2) and be transformed into His likeness. What a glorious day!

A godly woman's life is characterized by a domestic and practical devotion to God. Feminine virtue is rooted in creation order rather than cultural trends. Paul highlights key traits such as faithfulness in marriage, raising children, showing hospitality, and engaging in humble service. This passage connects these actions to a deep trust in God's provision, urging women to fix their hope on the Lord rather than worldly security or independence. By examining the qualifications for widows, the text presents to younger women a cohesive view of how the home serves as the primary sphere for reflecting God's character. Women are called embrace their unique roles in nurturing family, community, and the church as a light to the world.

What do you give the God who has everything? What will you give Him out of gratitude for so great a salvation? He already has everything in all creation. If you want to please God, if you want to bring Him glory, then you will desire to do His will, as written in His book, in the name of Christ Jesus, who loved you and gave Himself up for your sins. Serve Him with gladness.

This sermon examines the fourth, fifth, and sixth plagues in Egypt, emphasizing that God's repeated warnings demonstrate His mercy and desire for repentance rather than immediate destruction. The central theological theme is the divine distinction between God's people and the world, illustrated by the protection of Israel in Goshen and the preservation of their livestock, which points to the redemptive work of Jesus Christ. The preacher argues that genuine faith results in a transformed life and separation from sin, rejecting the compromise of maintaining worldly ties while professing Christianity. By contrasting the failure of Egyptian idols and magicians with the sovereignty of the Lord, the message underscores that only Christ provides true salvation and intercession. The tone is convicting and pastoral, urging the audience to examine their own faith and respond to God's grace before it is too late.

Sermon | Isaiah 35:1-6 | Sunday Morning Service, September 20, 2026. Guest Preacher: Kevin Swanson The sermon centers on the command to "behold your God" as the primary antidote to spiritual weakness and distraction in a chaotic world. It argues that the church's current frailty stems from a weak conception of God and a failure to focus on His sovereignty, power, and glory rather than on human effort or external diversions. By examining examples of God's creative wisdom in nature and His redemptive acts in Scripture, the message emphasizes that salvation is entirely a supernatural work of God who comes to save those who cannot save themselves. Kevin calls believers to trust in Jesus' authority and power to perform miracles in their lives, urging them to expect and experience the transformative strength of the Gospel. This exhortation aims to restore a sense of awe, holy expectation, and robust faith in the presence of the Almighty. Visit Benoni Bible Church: www.benonibiblechurch.co.za Address: 149 President Brand Rd, Rynfield, Benoni - view on Google Maps: https://maps.app.goo.gl/oag383xq3U2b7RQN6 Copyright © 2026, Benoni Bible Church. All rights reserved.

1: God Shows His Character (Nahum 1: 1-3) 2: God is Slow to Anger (Nahum 1:3) 3: Creation Trembles Before God (Nahum 1: 3-6) 4: The Great Contrast (Nahum 1:7) 5: Oppression Will End (Nahum 1: 8-15) 6: Good News Appears on the Mountains (Nahum 1:15) 7: Nineveh's Fall is Described (Nahum 2) 8: The Lion's Den is Destroyed (Nahum 2: 11-13) 9: Why is Nineveh Being Judged? (Nahum 3) 10: God Cares How Power is Used 11: Nineveh's Great Sin was Pride 12: Nineveh Should Have Known Better (Nahum 3: 8-10) 13: The Fire Will Consume (Nahum 3: 13-15) 14: There is No Relief for Your Wound (Nahum 3: 19) 15: The Gospel in Nahum 16: Three Truths the Church Must Re This sermon explores the book of Nahum to address the tension between God's patience and His justice, arguing that divine forbearance should never be mistaken for indifference or approval of evil. The central message emphasizes that God is a zealous and avenging sovereign who holds all nations accountable for systemic wickedness, oppression, and pride, regardless of their political power or military strength. By contrasting the fall of Nineveh with the promise of God as a fortress and refuge for those who trust in Him, the sermon highlights that while human empires are temporary and subject to judgment, God remains the ultimate authority who defeats evil. The tone is both convicting and comforting, urging listeners to recognize that God sees injustice and will act, while simultaneously inviting them to find their security not in earthly powers but in the eternal character of God. Ultimately, the sermon points to the cross as the place where God's justice and mercy meet, offering Christ as the true refuge for believers.

This sermon explores the theological attributes of God's eternity and timelessness, distinguishing between the length of His existence and His freedom from temporal constraints. By examining passages such as Psalm 90 and Romans 1, the teaching establishes that God exists outside of time, sees all moments simultaneously, and is not bound by the succession of past, present, and future. The discussion addresses common misunderstandings regarding divine action within time and critiques the view that God is mutable or limited by creation, arguing that such positions undermine His immutability and sovereignty. The core message emphasizes that God's promises are secure because He is not defeated by time, inviting believers to trust in His eternal nature and worship Him as the unchanging Creator who transcends the limitations of human experience.

This sermon argues for the recovery of the doctrine of the Ascension as a vital, canonical, and universal Christian belief that has been neglected in modern theology. It presents six compelling reasons for this recovery, emphasizing that the Ascension exalts Christ as the successful covenant servant who inaugurated the new creation kingdom. The text highlights the practical benefits of this doctrine, including the assurance of salvation through Christ's role as a forerunner and high priest, as well as the motivation for holy living and worship. The speaker critiques theological frameworks, such as certain forms of dispensationalism, that delay Christ's reign, insisting instead that He is currently seated at the right hand of God. Ultimately, the Ascension is portrayed as the foundation for Christian confidence, comfort, and devotion, calling believers to recognize the present reality of Christ's rule.