Due to technical difficulties that occurred on the property that day, the audio in the sermon was recorded at poor quality. We apologize for the inconvenience. Psalm 148 "Let All Creation Stand and Sing" - Pastor Cameron Pollock

This class will be a series of 4 seminars equipping 4 core areas of doctrine and practice distinctive to BCO - Creationism, Cessationism, Expository Preaching/Teaching, Financial Stewardship - to both orient and encourage an individual and shared life of worship together.

The sermon interprets the biblical narrative as a series of distinct historical periods, identifying the current era as the 'time of the Gentiles' initiated by the events in Acts 10. It connects Peter's vision regarding dietary laws to the theological shift allowing Gentiles to receive the Holy Spirit without adhering to Jewish ceremonial requirements. The preacher outlines a prophetic timeline extending from creation through the Jewish age, into the present Gentile age, and toward a future millennium of Christ's reign. Key passages such as Daniel 9 and Luke 21 are analyzed to explain the transition points between these eras and the eventual return of Jesus. The message concludes by urging believers to respond with gratitude and service, recognizing their inclusion in God's redemptive plan through grace.

Why did God create the world out of nothing in six days? Westminster Confession of Faith: Chapter 4

AI Generated Summary: The sermon examines the second plague of frogs in Exodus, interpreting it as a divine judgment against Egyptian idols and a demonstration of God's absolute sovereignty over creation. It highlights the parallel between the multiplication of frogs and the Israelites, showing that human efforts cannot thwart God's purposed plans for His people. The preacher contrasts Pharaoh's temporary, insincere repentance with the need for a true mediator to approach a holy God. This Old Testament pattern points forward to Jesus Christ, who serves as the unique and effective mediator between God and humanity through His sacrificial death. The message concludes by offering hope to believers that their salvation is secure because no power can stop God's redemptive work in Christ.

The sermon explores the transition from the old covenant to the new age inaugurated by Christ, emphasizing that the destruction of Jerusalem in AD 70 marked the end of the old order. It interprets Revelation chapters 21 and 22 as describing the present reality of the New Jerusalem descending to earth, where God dwells directly with His people without need for a temple or mediators. The preacher argues against literalistic interpretations of the thousand years and future-only prophecies, asserting that Christ currently reigns with authority over all creation. Through extensive cross-referencing with Isaiah and other Old Testament texts, the message highlights the continuity between the prophets' promises and John's vision of a renewed heaven and earth. The tone is instructional and corrective, aiming to clarify biblical eschatology while affirming the sufficiency of Scripture and the centrality of Christ's finished work.

1. It is a Heartfelt Ministry (v.11-13) 2. It is constrained by the Love of Christ (v.14-15) 3. It involves a New Creation (v.16-17) 4. It is a Ministry of Reconciliation (v.18-21)

This sermon provides an exegesis of Psalm 65, highlighting the doctrine of salvation by grace alone through Jesus Christ. The preacher emphasizes God's sovereign election and irresistible grace, noting that humans are spiritually dead in sin until God purges their transgressions and draws them to Himself. The text contrasts the Old Testament context with the broader New Testament reality of a heavenly Zion where all flesh will ultimately gather. It further explores God's power over creation and His daily provision, illustrating how His goodness sustains believers now while pointing toward future eternal satisfaction in His presence.