Cross Reference Radio

Isaiah delivers an indictment against those in Judah who are carefree about outward devotion with inward disobedience. Full of satire and rebuke the message from God is delivered without leaving doubt as to the severity of their twofaced, artificial religion, which essentially rendered God to a status of a mascot. God asks the guilty, “What is the point of religion when the God of that religion is disrespected?” Then comes the offer to resolve this and finally a lamentation over what God’s people could have been but refused to be.

Isaiah delivers an indictment against those in Judah who are carefree about outward devotion with inward disobedience. Full of satire and rebuke the message from God is delivered without leaving doubt as to the severity of their twofaced, artificial religion, which essentially rendered God to a status of a mascot. God asks the guilty, “What is the point of religion when the God of that religion is disrespected?” Then comes the offer to resolve this and finally a lamentation over what God’s people could have been but refused to be.

Isaiah delivers an indictment against those in Judah who are carefree about outward devotion with inward disobedience. Full of satire and rebuke the message from God is delivered without leaving doubt as to the severity of their twofaced, artificial religion, which essentially rendered God to a status of a mascot. God asks the guilty, “What is the point of religion when the God of that religion is disrespected?” Then comes the offer to resolve this and finally a lamentation over what God’s people could have been but refused to be.

The first recorded sermon of the Lord Jesus was not from Genesis or Psalms, but instead the prophet Isaiah. Isaiah is the most quoted OT prophet in the NT. To summarize an outline of the book we may divided it into three parts: Prophetic, to Israel and Gentile nations, especially Assyria (1–35); Historic, relating to the reign of Hezekiah (36–39); Messianic, especially regarding the deliverance of a remnant in Israel (40–66). As was the manner of the prophets, Isaiah preached required righteousness and redemption for those who failed.

The first recorded sermon of the Lord Jesus was not from Genesis or Psalms, but instead the prophet Isaiah. Isaiah is the most quoted OT prophet in the NT. To summarize an outline of the book we may divided it into three parts: Prophetic, to Israel and Gentile nations, especially Assyria (1–35); Historic, relating to the reign of Hezekiah (36–39); Messianic, especially regarding the deliverance of a remnant in Israel (40–66). As was the manner of the prophets, Isaiah preached required righteousness and redemption for those who failed.

The first recorded sermon of the Lord Jesus was not from Genesis or Psalms, but instead the prophet Isaiah. Isaiah is the most quoted OT prophet in the NT. To summarize an outline of the book we may divided it into three parts: Prophetic, to Israel and Gentile nations, especially Assyria (1–35); Historic, relating to the reign of Hezekiah (36–39); Messianic, especially regarding the deliverance of a remnant in Israel (40–66). As was the manner of the prophets, Isaiah preached required righteousness and redemption for those who failed.

We are saved and justified by our faith in Jesus Christ and His atonement on the cross. This word has come down to us through the scriptures and from the multitude of faithful witnesses.  We know that this forgiveness is real because of Resurrection Sunday.

We are saved and justified by our faith in Jesus Christ and His atonement on the cross. This word has come down to us through the scriptures and from the multitude of faithful witnesses.  We know that this forgiveness is real because of Resurrection Sunday.

James ends his letter by encouraging the afflicted to pray, the cheerful to sing, the sick to call for pastors, the guilty to confess. He reminds them of prayer’s effectiveness as seen in Elijah. Finally, backsliders need someone to help them.

James ends his letter by encouraging the afflicted to pray, the cheerful to sing, the sick to call for pastors, the guilty to confess. He reminds them of prayer’s effectiveness as seen in Elijah. Finally, backsliders need someone to help them.