Did Jesus' death pay the penalty of sin to satisfy God's justice and wrath against sinners or did his death conquer Satan and free us from Satan's power? This sermon argues both are true, but that we must keep Christ's penal substitutionary death as the central meaning of the cross. Since Jesus suffered for us, he is also able to help us in the face of temptation.

Did Jesus' death pay the penalty of sin to satisfy God's justice and wrath against sinners or did his death conquer Satan and free us from Satan's power? This sermon argues both are true, but that we must keep Christ's penal substitutionary death as the central meaning of the cross. Since Jesus suffered for us, he is also able to help us in the face of temptation.

Did Jesus' death pay the penalty of sin to satisfy God's justice and wrath against sinners or did his death conquer Satan and free us from Satan's power? This sermon argues both are true, but that we must keep Christ's penal substitutionary death as the central meaning of the cross. Since Jesus suffered for us, he is also able to help us in the face of temptation.

Jesus became man in order to lead many sons to glory. His faithfulness in life and death qualified him to be the pioneer of our salvation. He leads us out of bondage and into glory. Jesus as the God-man sanctifies us and thus he is not ashamed to call us his brothers.

Jesus became man in order to lead many sons to glory. His faithfulness in life and death qualified him to be the pioneer of our salvation. He leads us out of bondage and into glory. Jesus as the God-man sanctifies us and thus he is not ashamed to call us his brothers.

Jesus became man in order to lead many sons to glory. His faithfulness in life and death qualified him to be the pioneer of our salvation. He leads us out of bondage and into glory. Jesus as the God-man sanctifies us and thus he is not ashamed to call us his brothers.

Jesus became man in order to lead many sons to glory. His faithfulness in life and death qualified him to be the pioneer of our salvation. He leads us out of bondage and into glory. Jesus as the God-man sanctifies us and thus he is not ashamed to call us his brothers.

For who did Christ die? Did the death of Christ accomplish salvation or did it merely make salvation possible? This message explores the doctrine of definite atonement, which teaches that Christ's death and intercession effectively secures the salvation of God's elect. Jesus is not a hypothetical savior; he is the savior of his people.

For who did Christ die? Did the death of Christ accomplish salvation or did it merely make salvation possible? This message explores the doctrine of definite atonement, which teaches that Christ's death and intercession effectively secures the salvation of God's elect. Jesus is not a hypothetical savior; he is the savior of his people.

For who did Christ die? Did the death of Christ accomplish salvation or did it merely make salvation possible? This message explores the doctrine of definite atonement, which teaches that Christ's death and intercession effectively secures the salvation of God's elect. Jesus is not a hypothetical savior; he is the savior of his people.