Everyone has momentous moments in their lives. Graduation for some, marriage or children for others. Some occasions are momentous, not for the good they remind us of but for the hardship: divorce, death, loss. It is rare, though, for such an individually important moment to be shared through one person by the many. Today, we have just such an event. The Lord will demonstrate his grace and kindness, and put into place his eternal plan for our redemption here, in the calling of this one man, Abram. His calling is not dissimilar to ours, for it points towards it.

The tower of Babel was truly a tremendous undertaking. It would have been an amazing structure, certainly one of the wonders of the world in its day. But, as we know, it was a colossal disaster before the Lord. Today, as we turn to that story and the genealogies that surround it, we get a good taste for the failures of humanity, and the beginning of God’s plan to save us.

Often when we think of Noah, we envision decorations of animals and a giant boat in a child’s nursery. But as we heard in Genesis 7, this wasn’t a children’s story, but a wrathful judgment against sin in the world. In our passage this morning, we see what happens after the devastation and destruction of the flood. Noah and his family have been spared, and these next steps are crucial in the redemptive history of mankind. Despite our rebellion, God is merciful and faithful to his promises.

The story of the flood is treated as myth by most who do not uphold the Bible as the Word of God. But the nature of the text implies that it is recounting real, true history. But it is not history for history’s sake, and we do not just study the account of the flood for its factual nature. Rather, we know that it is written so that we might not fall as others did. This morning, we are shown how to pass through the waters of God’s judgment. To do this, we must understand the nature of what we read here in Genesis 6:9-7:24

Genealogies are not often thought of as holding a great deal of intrigue for readers. Names and lists of people do not advance characters or provide any sort of action. Yet, for those who read closely, there is much to learn from them. Today, we get to hear of the genealogy from Adam to Noah, and how God is faithful to his word through them.

Movies often present people as the embodiment of the devil, or at least possessed by him. His presence is easily noticed: the sly look, the bodily distortion, the glowing flames and the maniacal laugh. Dead giveaways all. But real life is harder. We read last week of the promise from God that the seed of the woman would crush the head of the serpent. But what of his seed? Today, we read of it, from an unexpected place.

Genesis 3 is another fundamental text in the Christian religion. It chronicles the sin of Adam and Eve in the perfect garden, as they turned against God and listened to the voice of the serpent. Yet, this sin is not a one-time event, something that was huge and large and unrepeated. The basic essentials of this sin are repeated by us every time we sin. And still, God’s love persists, and his mercy shines. As we consider this chapter, let us be reminded of the nature of our sin, and the greatness of God's mercy

As people made in the image of God, we understand what it is like to create something. We get to determine how our creation is structured and ordered. In our passage this morning we continue on with God’s creation story and we see how our perfect maker ordered his creation, and we get to see the results. God's creation design is a good thing.

“He’s the spitting image of his father” is not as common of a phrase as it used to be. It is from an old expression, sometime in the 17th century, when people would say “it is like he was spat out of his father’s mouth.” Biologically incorrect, but when it comes to man being made in God’s image, it’s not far from the truth (cf. Genesis 2:7). But what does it mean that we have been made in God’s image? Genesis affirms without hesitation that God’s likeness is the basis of all human identity as they image God to the world, but what does that really mean?

“In the beginning, God created the heavens and the earth” is one of the best-known phrases in all of the Bible. Today, the chapter is used mostly to battle evolution and fuel arguments over the age of the earth. But, if we focus our attention, we find that Genesis 1 has much more to offer us than that. It gives us the plan of God for all of creation. And what is more, patterns for what happens when that plan is rolled back by sin. How then are we to understand Genesis 1?