Why does humanity not see creation as God's own handiwork? In this sermon on Psalm 8:3–4 titled "Blinded by Sin," Dr. Martyn Lloyd-Jones addresses this important theological question and shows its significance for the Christian life. The reason that humanity can look at creation and believe it is anything other than the creation of God is because they are blinded by sin. All are born in sin and naturally opposed to God. So they reject God, not because of reason, but because of sinful prejudice. The psalmists teach this, but it is also seen in the New Testament through the life and ministry of Jesus when He performs great signs and wonders to the people. But in the end, the people still cry out for Him to be crucified, for they still did not believe that He was God's Son. This is because of the sinful principle in all hearts. What is the answer to humanity's blindness and hard-heartedness? The answer is only found in the grace of God in Jesus Christ. Only by God giving His Son and opening the eyes of sinners can anyone be saved. Salvation is wholly a gift of God wherein He gives salvation freely as a gift.

This sermon explores the historical and theological significance of the crucifixion of Christ, detailing the physical components of the cross and the brutal process of Roman execution. It emphasizes that Jesus voluntarily bore the weight of humanity's sins, transforming an instrument of shame into a symbol of redemption and salvation. The preacher highlights how Christ's death fulfills Old Testament prophecy and demonstrates His sovereign control over His own sacrifice. By enduring extreme pain and humiliation, Jesus atoned for sin and accomplished redemption for the elect. The message concludes by urging believers to a deeper appreciation of the cross.

This sermon explores the theological significance of Jesus' crucifixion by examining the historical context and physical details of the cross. The speaker analyzes various forms of the Roman cross and emphasizes the biblical metaphor of the cross as a 'tree,' linking it to the Garden of Eden and the restoration of access to eternal life. Central to the message is the interpretation of Deuteronomy 21, which identifies those hanged on a tree as accursed by God. The preacher argues that Jesus willingly absorbed this divine curse on behalf of sinners, fulfilling the law's demands and securing forgiveness for His people. The tone is reverent and instructional, aiming to deepen the congregation's appreciation for the cross.

Jesus reveals His zeal for His Father's house – and brings a new and more glorious temple. 1. Jesus cleanses worldliness from His Father's house. (vv. 13-17) 2. Jesus brings a new temple – in His incarnate, crucified, and risen body. (vv. 18-22) 3. Jesus does not entrust Himself to those who claim to believe in Him. (vv. 23- 25)

Here we are given an account of the institution of the Jewish Passover. We look at testimony of Jesus Christ, who is the Lamb of God and how the passover was always pointing to Christ our passover who was crucified for us.

Canons of Dort THE FIFTH HEAD OF DOCTRINE "The Perseverance of the Saints" 2. The weakness of the flesh and daily sin causes even the best works of the saints to be blemished with sin in order to humble men and drive them to Christ for refuge. The result must be mortification of the flesh, piety, and a striving for the goal of perfection which will be reached after this life. Hence spring forth the daily sins of infirmity, and blemishes cleave even to the best works of the saints. These are to them a perpetual reason to humiliate themselves before God and to flee for refuge to Christ crucified; to mortify the flesh more and more by the spirit of prayer and by holy exercises of piety; and to press forward to the goal of perfection, until at length, delivered from this body of death, they shall reign with the Lamb of God in heaven.