Luke 23:32–43 records the crucifixion of Christ between two criminals, one of whom repents and receives the promise of paradise. This sermon draws theological reflections from that scene, examining what the conversion of the penitent thief reveals about the nature of saving faith, the sovereignty of grace, and the sufficiency of Christ as Saviour even in the moment of death. Main points: - the sovereignty of God in the salvation of the penitent thief - the nature and marks of genuine saving faith as displayed by the dying criminal - the sufficiency of Christ and the assurance of paradise for the believing sinner Scripture references: - Luke 23:32-43 - John 6:37-44 - Romans 3:23-26; 8:28-30 - Ephesians 2:1-9 - Titus 3:4-7 Free Grace Baptist Church — https://www.freegrace.ca Full transcript & sermon notes: https://sermons.freegrace.ca/sermons/sermon-luke-23-the-instructions-of-calvary Description generated by Tyrannus.ai: https://www.tyrannus.ai

An exposition of Luke 23:26-43 examining the conversion of the penitent criminal crucified alongside Christ. The sermon traces the contrast between the two criminals — one who blasphemes to the end and one who repents and confesses Jesus as Lord — and draws out what this narrative reveals about sovereign grace, the nature of saving faith, and the certainty of Christ's kingdom even in the hour of his deepest humiliation. Main points: - the mockery surrounding the cross and the hardness of the impenitent thief - the penitent thief's fear of God, confession of guilt, and recognition of Christ's innocence and kingship - Christ's authoritative promise: "today you will be with me in paradise" Scripture references: - Luke 23:26-43 Free Grace Baptist Church — https://www.freegrace.ca Full transcript & sermon notes: https://sermons.freegrace.ca/sermons/sermon-the-insurrectionist-and-the-king Description generated by Tyrannus.ai: https://www.tyrannus.ai

Heritage FPC is located in Prince George, BC, Canada.

What if someone described the crucifixion of Jesus 1,000 years before it happened? Psalm 22 is one of the clearest and most remarkable Messianic prophecies in all of Scripture. Long before crucifixion was even practiced, David wrote of pierced hands and feet, mocking crowds, divided garments, and the cry that Jesus Himself would utter from the cross: **"My God, my God, why have you forsaken me?"** In this message, Pastor Sam Kraemer walks through this incredible psalm, showing that the cross was never a tragic accident—it was the eternal plan of God to redeem sinners through His Son. Jesus became the Forsaken One so that all who trust in Him could be forgiven, accepted, and declared righteous before God. You'll discover: • Why Psalm 22 points unmistakably to Jesus Christ • How the crucifixion fulfilled Old Testament prophecy in remarkable detail • What Jesus meant when He cried, "My God, my God, why have you forsaken me?" • How Christ bore God's wrath in the place of sinners • What this psalm teaches us about trusting God in our own suffering • Why the gospel is a message for every nation and every generation If this message encouraged you, we'd love for you to subscribe and share it with someone who needs the hope of the gospel. Harvest Liberty Lake Church 📍 Selkirk Middle School – Liberty Lake, WA 🕙 Sundays at 10:00 AM Learn more about our church: https://www.harvestlibertylake.org #Psalm22 #JesusChrist #TheCross #Gospel #ExpositoryPreaching #ReformedTheology #BibleTeaching #HarvestLibertyLake #ChristianSermon #MessianicProphecy

The Chapel Library edition with Study Questions: The word "foreknowledge" as it is used in the New Testament is less ambiguous than in its simple form "to know." If every passage in which it occurs is carefully studied, it will be discovered that it is a moot point whether it ever has reference to the mere perception of events which are yet to take place. The fact is that "foreknowledge" is never used in Scripture in connection with events or actions; instead, it always has reference to persons. It is persons God is said to "foreknow," not the actions of those persons. In proof of this we shall now quote each passage where this expression is found. The first occurrence is in Acts 2:23. There we read, "Him being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain." If careful attention is paid to the wording of this verse, it will be seen that the Apostle was not there speaking of God's foreknowledge of the act of the crucifixion, but of the Person crucified: "Him [Christ] being delivered by..."

On the night before His crucifixion, Jesus lifted His eyes to heaven and prayed for His disciples...the same disciples who would soon scatter and fail. Yet instead of abandoning them, He intercedes for them. In John 17:6–10, we are given a glimpse into the heart of Christ and the eternal love of God for His people. We will discover why our salvation is more secure than our feelings, why Christ treasures His Church, and why those who belong to Him are sent into the world with purpose and hope. Join us this Sunday as we continue our study of Jesus' High Priestly Prayer and consider what it means to be "Given to Christ, Sent Into the World."

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Vault AI Summary: The sermon centers on Jesus' first petition in His high priestly prayer—'Father, the hour has come. Glorify Thy Son, that Thy Son also may glorify Thee'—revealing the profound connection between Christ's exaltation and the Father's glory. Through a careful examination of posture, petition, and argument, the preacher emphasizes that Christ's lifting of His eyes to heaven symbolizes faith-filled dependence on God as the source of help, while His vocal prayer underscores the importance of intentional, heartfelt communication with God. The petition itself is rooted in the divine plan of redemption, where Christ's crucifixion, though an hour of suffering, is the very path to His glorification, fulfilling the promise of His resurrection, ascension, and session at God's right hand. The argument that Christ's glorification is for the Father's glory reveals the ultimate purpose of salvation: not merely personal deliverance from hell, but the transformation of believers into those who live to glorify God in all things. This truth, drawn from Scripture and exemplified in Christ's own prayer, calls the believer to align their life with the same aim—living as a living sacrifice to God, empowered by the exalted Christ, so that God may be all in all.

The sermon centers on the historical and spiritual significance of Jesus' scourging as recorded in Matthew 27:26, emphasizing that this brutal punishment was not random but divinely ordained and deeply meaningful. It explores the Roman practice of scourging as a prelude to crucifixion, highlighting its extreme cruelty and the humiliation inflicted upon Jesus, who was treated as a slave despite being sinless. The sermon underscores how Jesus' suffering fulfilled Old Testament prophecy, confirmed His own predictions, and revealed the substitutionary nature of His atonement—bearing the punishment our sins deserved. Through this act, Christ took upon Himself the consequences of human sin, making possible healing, reconciliation, and the ultimate hope of a pain-free eternal future. The tone is both reverent and convicting, calling listeners to worship, repent, and embrace the costly grace of salvation.