Cult Hackers

Part 1 of a 3 part personal story. Dad (Stephen) describes his childhood as a Jehovah’s Witness, from his early experiences of being the only Witness at school and confidence that he had an angelic protector, his training in the preaching work and taking part in meetings, through to leaving school and getting baptised. Dad remembers his dominant emotions of fear and anxiety and the concept of bloodguilt, as well as a belief that he would have to endure persecution. This against a background of growing doubts about what he’d been taught and his gradual realisation of his own beliefs.

Part 1 of a 3 part personal story. Dad (Stephen) describes his childhood as a Jehovah’s Witness, from his early experiences of being the only Witness at school and confidence that he had an angelic protector, his training in the preaching work and taking part in meetings, through to leaving school and getting baptised. Dad remembers his dominant emotions of fear and anxiety and the concept of bloodguilt, as well as a belief that he would have to endure persecution. This against a background of growing doubts about what he’d been taught and his gradual realisation of his own beliefs.

Celine and Stephen look at what it means to be resilient and how to strengthen your resilience. It's not just about taking the blows! 

References

Coutu, D. L. (2002). How resilience works. Harvard business review, 80(5), 46-56.

Yarker, J., Lewis, R., McDowall, A. & Teoh, K. (2020). Managing our wellbeing in the context of the Covid-19 Pandemic

Stephens, J. P., Heaphy, E. D., Carmeli, A., Spreitzer, G. M., & Dutton, J. E. (2013). Relationship quality and virtuousness: Emotional carrying capacity as a source of individual and team resilience. The Journal of Applied Behavioral Science, 49(1), 13-41.

Celine and Stephen look at what it means to be resilient and how to strengthen your resilience. It's not just about taking the blows! 

References

Coutu, D. L. (2002). How resilience works. Harvard business review, 80(5), 46-56.

Yarker, J., Lewis, R., McDowall, A. & Teoh, K. (2020). Managing our wellbeing in the context of the Covid-19 Pandemic

Stephens, J. P., Heaphy, E. D., Carmeli, A., Spreitzer, G. M., & Dutton, J. E. (2013). Relationship quality and virtuousness: Emotional carrying capacity as a source of individual and team resilience. The Journal of Applied Behavioral Science, 49(1), 13-41.

Celine and Stephen explore Cartesian Dualism - the idea that the mind and body are separate from the perspectives of psychology and media. Plus Stephen is surprised by Celine's lack of an inner voice. Surely everyone talks to themselves?

Celine and Stephen explore Cartesian Dualism - the idea that the mind and body are separate from the perspectives of psychology and media. Plus Stephen is surprised by Celine's lack of an inner voice. Surely everyone talks to themselves?

Father and daughter Stephen and Celine talk piercings, tattoos, hair dye, cosmetic surgery and body augmentation. There's no shortage of ways we can change how we look, but the social rules around body modification are complicated and the way we feel about them confusing. An episode that includes references to Kevin Keegan, hair dye, colostomy bags and face tattoos. #BodyModification #Podcast #FatherDaughter

Father and daughter Stephen and Celine talk piercings, tattoos, hair dye, cosmetic surgery and body augmentation. There's no shortage of ways we can change how we look, but the social rules around body modification are complicated and the way we feel about them confusing. An episode that includes references to Kevin Keegan, hair dye, colostomy bags and face tattoos. #BodyModification #Podcast #FatherDaughter

How does an apocalyptic group survive after multiple failed prophecies about the end of the world? This week, Stephen and Celine look at a paper that provides some possible answers by taking Jehovah’s Witnesses as a case study. Of particular interest to Stephen as an Ex Jehovah’s Witness but with possible lessons for thinking about new apocalyptic movements.

References 

Zygmunt, J. F. (1970). Prophetic failure and chiliastic identity: The case of Jehovah's Witnesses. American Journal of Sociology, 75(6), 926-948.

How does an apocalyptic group survive after multiple failed prophecies about the end of the world? This week, Stephen and Celine look at a paper that provides some possible answers by taking Jehovah’s Witnesses as a case study. Of particular interest to Stephen as an Ex Jehovah’s Witness but with possible lessons for thinking about new apocalyptic movements.

References 

Zygmunt, J. F. (1970). Prophetic failure and chiliastic identity: The case of Jehovah's Witnesses. American Journal of Sociology, 75(6), 926-948.