CURC Sermons Archives - Covenant United Reformed Church

CURC Sermons Archives - Covenant United Reformed Church

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CURC Sermons Archives - Covenant United Reformed Church episodes

  • God’s External Call & God’s Internal Call

    God’s External Call & God’s Internal Call

    Confession: Canons of Dort III-IV, Article 7-9

    Scripture: Matthew 11:25-30

    Preacher: Rev. David Inks

     

    Sermon Outline:
    • Introduction
      1. The Calls of Jesus
      2. The Calls of the World
      3. Conclusion
      4.  

        Sermon Video:

        https://youtu.be/EfIk4sVJQpw

         

        Canons of Dort:
        The Third and Fourth Main Points of Doctrine
        Human Corruption, Conversion to God, and the Way It Occurs

        Article 7: God’s Freedom in Revealing the Gospel

        In the Old Testament, God revealed this secret of his will to a small number; in the New Testament (now without any distinction between peoples) he discloses it to a large number. The reason for this difference must not be ascribed to the greater worth of one nation over another, or to a better use of the light of nature, but to the free good pleasure and undeserved love of God. Therefore, those who receive so much grace, beyond and in spite of all they deserve, ought to acknowledge it with humble and thankful hearts; on the other hand, with the apostle they ought to adore (but certainly not inquisitively search into) the severity and justice of God’s judgments on the others, who do not receive this grace.

        Article 8: The Serious Call of the Gospel

        Nevertheless, all who are called through the gospel are called seriously. For seriously and most genuinely God makes known in his Word what is pleasing to him: that those who are called should come to him. Seriously he also promises rest for their souls and eternal life to all who come to him and believe.

        Article 9: Human Responsibility for Rejecting the Gospel

        The fact that many who are called through the ministry of the gospel do not come and are not brought to conversion must not be blamed on the gospel, nor on Christ, who is offered through the gospel, nor on God, who calls them through the gospel and even bestows various gifts on them, but on the people themselves who are called. Some in self-assurance do not even entertain the Word of life; others do entertain it but do not take it to heart, and for that reason, after the fleeting joy of a temporary faith, they relapse; others choke the seed of the Word with the thorns of life’s cares and with the pleasures of the world and bring forth no fruits. This our Savior teaches in the parable of the sower (Matt. 13).

         

        Scripture Reading:
        Matthew 11:25-30 (King James Version)

        25 At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. 26 Even so, Father: for so it seemed good in thy sight. 27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. 28 Come unto me, all ye that labour and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30 For my yoke is easy, and my burden is light.

        Matthew 13:1-23 (King James Version)

        1 The same day went Jesus out of the house, and sat by the sea side. 2 And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore. 3 And he spake many things unto them in parables, saying, Behold, a sower went forth to sow; 4 And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up: 5 Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: 6 And when the sun was up, they were scorched; and because they had no root, they withered away. 7 And some fell among thorns; and the thorns sprung up, and choked them: 8 But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold. 9 Who hath ears to hear, let him hear. 10 And the disciples came, and said unto him, Why speakest thou unto them in parables? 11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. 12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. 13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. 14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: 15 For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. 16 But blessed are your eyes, for they see: and your ears, for they hear. 17 For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. 18 Hear ye therefore the parable of the sower. 19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side. 20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; 21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. 22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. 23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

         

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        The post God’s External Call & God’s Internal Call appeared first on Covenant United Reformed Church.

        37 min
      5. The Law Illuminating Our Sin and Christ’s Cross

        The Law Illuminating Our Sin and Christ’s Cross

        Confession: Canons of Dort III-IV

        Scripture: Romans 1:15-22, 2:14-15, 4:1-8

        Preacher: Rev. David Inks

         

        Sermon Outline:
        • Introduction
          1. Law of Nature
          2. Law of Moses
          3. Law of Telos
          4. Conclusion
          5.  

            Sermon Video:

            Click here to view the video on YouTube.

            https://youtu.be/-tKtGyjFdWU

             

            Canons of Dort:
            The Third and Fourth Main Points of Doctrine
            Human Corruption, Conversion to God, and the Way It Occurs

            Article 4: The Inadequacy of the Light of Nature

            There is, to be sure, a certain light of nature remaining in man after the fall, by virtue of which he retains some notions about God, natural things, and the difference between what is moral and immoral, and demonstrates a certain eagerness for virtue and for good outward behavior. But this light of nature is far from enabling man to come to a saving knowledge of God and conversion to him—so far, in fact, that man does not use it rightly even in matters of nature and society. Instead, in various ways he completely distorts this light, whatever its precise character, and suppresses it in unrighteousness. In doing so he renders himself without excuse before God.

            Article 5: The Inadequacy of the Law

            In this respect, what is true of the light of nature is true also of the Ten Commandments given by God through Moses specifically to the Jews. For man cannot obtain saving grace through the Decalogue, because, although it does expose the magnitude of his sin and increasingly convict him of his guilt, yet it does not offer a remedy or enable him to escape from his misery, and, indeed, weakened as it is by the flesh, leaves the offender under the curse.

            Article 6: The Saving Power of the Gospel

            What, therefore, neither the light of nature nor the law can do, God accomplishes by the power of the Holy Spirit, through the Word or the ministry of reconciliation. This is the gospel about the Messiah, through which it has pleased God to save believers, in both the Old and the New Testament.

             

            Scripture Reading:
            Romans 1:15-22 (King James Version)

            15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. 16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. 17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; 19 Because that which may be known of God is manifest in them; for God hath shewed it unto them. 20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: 21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. 22 Professing themselves to be wise, they became fools,

            Romans 2:14-15 (King James Version)

            14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: 15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

            Romans 4:1-8 (King James Version)

            1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found? 2 For if Abraham were justified by works, he hath whereof to glory; but not before God. 3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. 4 Now to him that worketh is the reward not reckoned of grace, but of debt. 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. 6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, 7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. 8 Blessed is the man to whom the Lord will not impute sin.

             

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            The post The Law Illuminating Our Sin and Christ’s Cross appeared first on Covenant United Reformed Church.

            38 min
          6. To Leave the Church is to Leave without a Sacrifice

            To Leave the Church is to Leave without a Sacrifice

            Scripture: Deuteronomy 17:2-7, Hebrews 10:26-31

            Preacher: Rev. David Inks

             

            Sermon Outline:
            • Introduction
              1. Distance of Our Sin & Guild
              2. Draw Near thru Blood
              3. Danger of Drifting
              4. Dread of Departure
              5. Conclusion
              6.  

                Sermon Video:

                https://youtu.be/QevtAI0pddA

                 

                Scripture Reading:
                Deuteronomy 17:2-7 (King James Version)

                2 If there be found among you, within any of thy gates which the Lord thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the Lord thy God, in transgressing his covenant, 3 And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded; 4 And it be told thee, and thou hast heard of it, and enquired diligently, and, behold, it be true, and the thing certain, that such abomination is wrought in Israel: 5 Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, even that man or that woman, and shalt stone them with stones, till they die. 6 At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death. 7 The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt put the evil away from among you.

                Hebrews 10:26-31 (King James Version)

                26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, 27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. 28 He that despised Moses’ law died without mercy under two or three witnesses: 29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? 30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people. 31 It is a fearful thing to fall into the hands of the living God.

                 

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                The post To Leave the Church is to Leave without a Sacrifice appeared first on Covenant United Reformed Church.

                40 min
              7. From Depravity’s Depths to Redemption’s Heights

                From Depravity’s Depths to Redemption’s Heights

                Confession: Canons of Dort III-IV

                Scripture: Ephesians 2:1-10

                Preacher: Rev. David Inks

                 

                Sermon Outline:
                • Introduction
                  1. Dignity Article 1
                  2. Death
                  3. Dispersion Article 2
                  4. Resurrection Article 3
                  5. Renewal
                  6. Conclusion
                  7.  

                    Sermon Video:

                    https://youtu.be/ackJ_zIvPHc

                     

                    Canons of Dort:
                    The Third and Fourth Main Points of Doctrine
                    Human Corruption, Conversion to God, and the Way It Occurs

                    Article 1: The Effect of the Fall on Human Nature

                    Man was originally created in the image of God and was furnished in his mind with a true and salutary knowledge of his Creator and things spiritual, in his will and heart with righteousness, and in all his emotions with purity; indeed, the whole man was holy. However, rebelling against God at the devil’s instigation and by his own free will, he deprived himself of these outstanding gifts. Rather, in their place he brought upon himself blindness, terrible darkness, futility, and distortion of judgment in his mind; perversity, defiance, and hardness in his heart and will; and finally impurity in all his emotions.

                    Article 2: The Spread of Corruption

                    Man brought forth children of the same nature as himself after the fall. That is to say, being corrupt he brought forth corrupt children. The corruption spread, by God’s just judgment, from Adam to all his descendants—except for Christ alone—not by way of imitation (as in former times the Pelagians would have it) but by way of the propagation of his perverted nature.

                    Article 3: Total Inability

                    Therefore, all people are conceived in sin and are born children of wrath, unfit for any saving good, inclined to evil, dead in their sins, and slaves to sin; without the grace of the regenerating Holy Spirit they are neither willing nor able to return to God, to reform their distorted nature, or even to dispose themselves to such reform.

                     

                    Scripture Reading:
                    Ephesians 2:1-10 (King James Version)

                    1 And you hath he quickened, who were dead in trespasses and sins; 2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: 3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. 4 But God, who is rich in mercy, for his great love wherewith he loved us, 5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) 6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: 7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. 8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 Not of works, lest any man should boast. 10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

                     

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                    The post From Depravity’s Depths to Redemption’s Heights appeared first on Covenant United Reformed Church.

                    33 min
                  8. Power in Faith or Power in the Blood?

                    Power in Faith or Power in the Blood?

                    Confession: Canons of Dort II: Rejection of Errors VI-VII

                    Scripture: Romans 8:28-34

                    Preacher: Rev. David Inks

                     

                    Sermon Outline:
                    • Introduction
                        1. Does Faith have Power to Do? RE VI
                        2. Faith has Power Only in its Object RE VII
                        3. Conclusion
                        4.  

                          Sermon Video:

                          https://youtu.be/ZxTDFOtLr74

                           

                          Canons of Dort:
                          The Second Main Point of Doctrine
                          Christ’s Death and Human Redemption through It

                          Rejection of the Errors VI

                          Who make use of the distinction between obtaining and applying in order to instill in the unwary and inexperienced the opinion that God, as far as he is concerned, wished to bestow equally upon all people the benefits which are gained by Christ’s death; but that the distinction by which some rather than others come to share in the forgiveness of sins and eternal life depends on their own free choice (which applies itself to the grace offered indiscriminately) but does not depend on the unique gift of mercy which effectively works in them, so that they, rather than others, apply that grace to themselves.

                          For, while pretending to set forth this distinction in an acceptable sense, they attempt to give the people the deadly poison of Pelagianism.

                          Rejection of the Errors VII

                          Who teach that Christ neither could die, nor had to die, nor did die for those whom God so dearly loved and chose to eternal life, since such people do not need the death of Christ.

                          For they contradict the apostle, who says: “Christ loved me and gave himself up for me” (Gal. 2:20), and likewise: “Who will bring any charge against those whom God has chosen? It is God who justifies. Who is he that condemns? It is Christ who died,” that is, for them (Rom. 8:33–34). They also contradict the Savior, who asserts: “I lay down my life for the sheep” (John 10:15), and “My command is this: Love one another as I have loved you. Greater love has no one than this, that one lay down his life for his friends” (John 15:12–13).

                           

                          Scripture Reading:
                          Romans 8:28-35 (King James Version)

                          28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose. 29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. 31 What shall we then say to these things? If God be for us, who can be against us? 32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? 33 Who shall lay any thing to the charge of God’s elect? It is God that justifieth. 34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. 35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

                           

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                          The post Power in Faith or Power in the Blood? appeared first on Covenant United Reformed Church.

                          37 min
                        5. Draw Near or Drift Away?

                          Draw Near or Drift Away?

                          Scripture: Hebrews 10:19-25, Acts 2:41-47

                          Preacher: Rev. David Inks

                           

                          Sermon Outline:
                          • Introduction
                            1. Since We Have Confidence 19-21
                            2. Let Us Draw Near — Faith 22
                            3. Let Us Hold Fast — Hope 23
                            4. Let Us Consider One Another — Love 24-25
                            5. Conclusion
                            6.  

                              Sermon Video:

                              https://youtu.be/wfaXqcFDQ2I

                               

                              Scripture Reading:
                              Hebrews 10:19-25 (King James Version)

                              19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, 20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; 21 And having an high priest over the house of God; 22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. 23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) 24 And let us consider one another to provoke unto love and to good works: 25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

                              Acts 2:41-47 (King James Version)

                              41 Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. 42 And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers. 43 And fear came upon every soul: and many wonders and signs were done by the apostles. 44 And all that believed were together, and had all things common; 45 And sold their possessions and goods, and parted them to all men, as every man had need. 46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, 47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.

                               

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                              The post Draw Near or Drift Away? appeared first on Covenant United Reformed Church.

                              40 min
                            7. Faith in Faith or Faith in Christ?

                              Faith in Faith or Faith in Christ?

                              Confession: Canons of Dort II: Rejection of Errors IV-V

                              Scripture: Romans 5

                              Preacher: Rev. David Inks

                               

                              Sermon Outline:
                              • Introduction
                                1. Remonstrance Righteousness
                                2. Remonstrance Error
                                3. Righteousness & Reconciliation in Scripture
                                4. Gospel Provisions: Part or Pleroma?
                                5. Conclusion
                                6.  

                                  Sermon Video:

                                  The YouTube ID of https://youtube.com/live/hA6yEDy20eo is invalid.
                                  https://youtube.com/live/hA6yEDy20eo

                                   

                                  Canons of Dort:
                                  The Second Main Point of Doctrine
                                  Christ’s Death and Human Redemption through It

                                  Rejection of the Errors IV

                                  Who teach that what is involved in the new covenant of grace which God the Father made with men through the intervening of Christ’s death is not that we are justified before God and saved through faith, insofar as it accepts Christ’s merit, but rather that God, having withdrawn his demand for perfect obedience to the law, counts faith itself, and the imperfect obedience of faith, as perfect obedience to the law, and graciously looks upon this as worthy of the reward of eternal life.

                                  For they contradict Scripture: “They are justified freely by his grace through the redemption that came by Jesus Christ, whom God presented as a sacrifice of atonement, through faith in his blood” (Rom. 3:24–25). And along with the ungodly Socinus, they introduce a new and foreign justification of man before God, against the consensus of the whole church.

                                  Rejection of the Errors V

                                  Who teach that all people have been received into the state of reconciliation and into the grace of the covenant, so that no one on account of original sin is liable to condemnation, or is to be condemned, but that all are free from the guilt of this sin.

                                  For this opinion conflicts with Scripture which asserts that we are by nature children of wrath.

                                   

                                  Scripture Reading:
                                  Romans 5 (King James Version)

                                  1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. 3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; 4 And patience, experience; and experience, hope: 5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. 6 For when we were yet without strength, in due time Christ died for the ungodly. 7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 9 Much more then, being now justified by his blood, we shall be saved from wrath through him. 10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. 11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. 12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: 13 (For until the law sin was in the world: but sin is not imputed when there is no law. 14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come. 15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. 16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. 17 For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) 18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. 19 For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous. 20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: 21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

                                   

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                                  The post Faith in Faith or Faith in Christ? appeared first on Covenant United Reformed Church.

                                  32 min
                                7. The Last Days of the New Covenant

                                  The Last Days of the New Covenant

                                  Scripture: Hebrews 10:11-18

                                  Preacher: Rev. David Inks

                                   

                                  Sermon Outline:
                                  • Introduction
                                    1. The Old is in the New Revealed — Priestly Sacrifice
                                    2. The Old is in the New Revealed — Kingship
                                    3. The Old is in the New Revealed — Royal Priesthood
                                    4. Conclusion
                                    5.  

                                      Sermon Video:

                                      https://youtu.be/O6gxRpQnw5M

                                       

                                      Scripture Reading:
                                      Hebrews 10:11-18 (King James Version)

                                      11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: 12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; 13 From henceforth expecting till his enemies be made his footstool. 14 For by one offering he hath perfected for ever them that are sanctified. 15 Whereof the Holy Ghost also is a witness to us: for after that he had said before, 16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; 17 And their sins and iniquities will I remember no more. 18 Now where remission of these is, there is no more offering for sin.

                                       

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                                      44 min
                                    6. The Covenant Merit of Christ

                                      The Covenant Merit of Christ

                                      Confession: Canons of Dort II: Rejection of Errors III

                                      Scripture: Romans 9:30-10:17

                                      Preacher: Rev. David Inks

                                       

                                      Sermon Outline:
                                      • Introduction
                                        1. Meriting the Curse
                                        2. Christ’s Merits
                                        3. What Do?
                                        4. Grace vs. Free Will
                                        5. Conclusion
                                        6.  

                                          Sermon Video:

                                          https://youtu.be/TDgdQ-gYMRE

                                           

                                          Canons of Dort:
                                          The Second Main Point of Doctrine
                                          Christ’s Death and Human Redemption through It

                                          Rejection of the Errors III

                                          Who teach that Christ, by the satisfaction which he gave, did not certainly merit for anyone salvation itself and the faith by which this satisfaction of Christ is effectively applied to salvation, but only acquired for the Father the authority or plenary will to relate in a new way with men and to impose such new conditions as he chose, and that the satisfying of these conditions depends on the free choice of man; consequently, that it was possible that either all or none would fulfill them.

                                          For they have too low an opinion of the death of Christ, do not at all acknowledge the foremost fruit or benefit which it brings forth, and summon back from hell the Pelagian error.

                                           

                                          Scripture Reading:
                                          Romans 9:30-10:17 (King James Version)

                                          30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. 31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. 32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; 33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

                                          1 Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved. 2 For I bear them record that they have a zeal of God, but not according to knowledge. 3 For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. 4 For Christ is the end of the law for righteousness to every one that believeth. 5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. 6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) 7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) 8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; 9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. 11 For the scripture saith, Whosoever believeth on him shall not be ashamed. 12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. 13 For whosoever shall call upon the name of the Lord shall be saved. 14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? 15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! 16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? 17 So then faith cometh by hearing, and hearing by the word of God.

                                           

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                                          35 min
                                        7. Melchizedek’s Militia

                                          Melchizedek’s Militia

                                          Scripture: Psalm 110, Joel 3:9-15, Genesis 14:17-20, Matthew 22:41-46

                                          Preacher: Rev. David Inks

                                           

                                          Sermon Outline:
                                          • Introduction
                                            1. Royal Son of David
                                            2. Holy Order of Melchizedek
                                            3. Conclusion
                                            4.  

                                              Sermon Video:

                                              https://youtu.be/N507WO1SCL0

                                               

                                              Scripture Reading:
                                              Psalm 110 (King James Version)

                                              1 The Lord said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. 2 The Lord shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. 3 Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. 4 The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek. 5 The Lord at thy right hand shall strike through kings in the day of his wrath. 6 He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries. 7 He shall drink of the brook in the way: therefore shall he lift up the head.

                                              Joel 3:9-15 (King James Version)

                                              9 Proclaim ye this among the Gentiles; Prepare war, wake up the mighty men, let all the men of war draw near; let them come up: 10 Beat your plowshares into swords and your pruninghooks into spears: let the weak say, I am strong. 11 Assemble yourselves, and come, all ye heathen, and gather yourselves together round about: thither cause thy mighty ones to come down, O Lord. 12 Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about. 13 Put ye in the sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their wickedness is great. 14 Multitudes, multitudes in the valley of decision: for the day of the Lord is near in the valley of decision. 15 The sun and the moon shall be darkened, and the stars shall withdraw their shining.

                                              Genesis 14:17-20 (King James Version)

                                              17 And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king’s dale. 18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. 19 And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth: 20 And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.

                                              Matthew 22:41-46 (King James Version)

                                              41 While the Pharisees were gathered together, Jesus asked them, 42 Saying, What think ye of Christ? whose son is he? They say unto him, The son of David. 43 He saith unto them, How then doth David in spirit call him Lord, saying, 44 The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool? 45 If David then call him Lord, how is he his son? 46 And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.

                                               

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                                              42 min

                                            About CURC Sermons Archives - Covenant United Reformed Church

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                                            The following are the sermons recorded live at Covenant United Reformed Church in Clovis – Fresno California. It is our resolve at Covenant URC to truly hold the Three Forms of Unity as reflecting the…