In this episode we bring to you a conversation between Radhika Gajjala and  Dr Karen Patel, AHRC Leadership Fellow,Birmingham Centre for Media and Cultural Research.

Thankyou to Ms. Morgan Durfee of School of Media and Communication, Bowling Green State University for her help with editing the podcast.

We begin the Fall 2019 series of Cyberdiva's podcasts with a conversation between Swati Kamble and Radhika Gajjala.

Welcome to another episode of Cyberdiva's podcast where ALL who speak are Cyberdivas. In this episode David Stephens and I discuss “intersectionality” and its (mis)uses. David Stephens is a Doctoral Candidate (ABD) in the American Culture Studies program at Bowling Green State University.

Please note podcasts are publications - and like any other publication when things said here are repurposed by others in their work - they should be cited.

For instance, to cite this podcast you might use some version of :

Stephens, David and Radhika Gajjala. “Cyberdiva's Podcast • A Podcast on Anchor.” Anchor, Radhika Gajjala, 21 July 2019, anchor.fm/radhika-gajjala. 

Works referenced in this podcast (in addition to the excellent work of Dr. Kimberly Crenshaw and of Mr. David Stephens):

Brittney Cooper, Eloquent Rage: A Black Feminist Discovers Her Superpower (New York: St. Martin’s Press, 2018)

André Brock, “From the Blackhand Side: Twitter as a Cultural Conversation,” Journal of Broadcasting & Electronic Media 56, no. 4 (2012): 529‒49, doi: 10.1080/08838151.2012.732147.

In this episode Dr. Wunpini Mohammad and I converse about intersectionality and hashtag publics in relation to Ghanain feminists/activists.

An article referred to (apart of course from Dr. Crenshaw's work!) is Online Activism: Centering Marginalized Voices in Activist Work

Please remember to cite this podcast when using ideas and sentences from here.

In this episode we have Dyuti Sudipta from India in conversation with Radhika. Listen and Enjoy!

The music used is from https://www.melodyloops.com/music/free/ - a clip from “Indian dance”

Once again - I invite people wishing to converse on this podcast to contact me. 

This is the second episode in a matter of two days. I may not post episodes this often all the time - but am excited to have this ready so soon after the last one. Ms Subramanian is a doctoral candidate at (the) Ohio State University, USA and is currently doing field work in India.

An article by Sujatha that we refer to in the podcast was published in the Economic and Political Weekly in 2015 and you can find it here - https://www.genderit.org/resources/streets-web-looking-feminist-activism-social-media  

Also if you are repurposing any points made in this podcast for your writing - please be sure to cite it.

p.s. A couple times there are interruptions and beeps - well that's our everyday intruding upon the podcasting - I decided to leave those glitches in rather than edit them out.

Free music clips used in this episode come from https://www.pacdv.com/sounds/free-music/ and from https://www.melodyloops.com/music/free/

Welcome to another episode of Cyberdiva's podcast where ALL who speak are Cyberdivas. Please note podcasts are publications - and like any other publication when things said here are repurposed by others in their work - they should be cited.

Thomas, S. (2018). ;Privileged Minorities: Syrian Christianity, Gender, and Minority Rights in Postcolonial India. University of Washington Press. 

Tuck, E., & Yang, K. W. (2012). Decolonization is not a metaphor. Decolonization: Indigeneity, education & society, 1(1). 

Chakravarti, A (2019) Caste wasn't a British construct. Retrieved from https://thewire.in/caste/caste-history-postcolonial-studies 

Doshi, M. J. (2018). Hybridizing National Identity: Reflections on the Media Consumption of Middle-Class Catholic Women in Urban India. In Media and Power in International Contexts: Perspectives on Agency and Identity (pp. 101-131). Emerald Publishing Limited. 

Chigateri, S. (2008). ‘Glory to the cow’: Cultural difference and social justice in the food hierarchy in India. South Asia: Journal of South Asian Studies, 31(1), 10-35. (we didn't really talk about this but I think it's a good case study)