Menachot 22 : Marc Chipkin : 2026-02-02 Wood for sacrifices is always communal wood. A mincha's kometz getting mixed up with another. Do items which go up on the altar nullify each other?

Menachot 21: Marc Chipkin : 2026-02-01 The status of cooked blood. The type of salt needed to salt offerings. The allowance of a Kohen to use salt to eat the offering.

Menachot 20 : Marc Chipkin : 2026-01-31 The source that salting a mincha is essential. Anything burned with wood on the altar needs to be salted. Wood is called a mincha offering.

Menachot 19 : Marc Chipkin : 2026-01-30 Slaughtering does not need to be by the owner of a sacrifice, except for the bull of Yom Kippur. Do we derive permanent laws for generations from laws of a one-time incident? At which part of the altar do we bring the minchah?

Menachot 18 : Marc Chipkin : 2026-01-29 Further discussion of intention to leave over some of the blood until the next day. Non-essential procedures of a minchah. The principles that Kohanim have to ascribe to.

Menachot 17 : Marc Chipkin : 2026-01-28 While one is burning the kometz, is an Improper intention regarding the levonah effective? If one burned the kometz intending to burn the levonah and eat the leftovers the next day. Intention to eat something that is meant to be burned, or to burn something that is meant to be eaten.

Menachot 16 : Marc Chipkin : 2026-01-27 Intending piggul during only half of the permitter. The status of walking with the kometz to the altar. Burning the kometz or the levonah in tiny amounts.

Menachot 15 : Marc Chipkin : 2026-01-26 What if the one of two loaves becomes impure? Relationship between the sacrifice and the bread brought with it. The connection between an animal and it's libations.

Menachot 14 : Marc Chipkin : 2026-01-25 Can one have a piggul intention about the right thigh of an animal and the left thigh is not affected? Relationship between the two lambs and the two loaves. Combining piggul thoughts during different avodahs.

Menachot 13 : Marc Chipkin : 2026-01-24 Doing kemitzah with intent to burn the levonah the following day. Gathering the levonah by a non Kohen.