Bava Kamma 113 : Marc Chipkin : 2024-02-23 Tax collections which are illegitimate. Treating non Jews fairly can result in kiddush Hashem. The law of the land is law.

Bava Kamma 112 : Marc Chipkin: 2024-02-22 Whether children need to return items their father stole. Accepting testimony in the litigant’s absence. The process when a defendant requests time to prove that a document is forged.

Bava Kamma 111 : Marc Chipkin : 2024-02-21 When the money and asham are given to different mishmarot. Do children have to pay back items that their father stole?

Bava Kamma 110 : Marc Chipkin: 2024-02-20 The rights of kohanim over offerings. Atonement after stealing from a convert. The 24 kohanic gifts.

Bava Kamma 109 : Marc Chipkin: 2024-02-19 A robber forgiving a robbery payment to himself. If a Kohen robs a convert, who receives the payment?

Bava Kamma 108 : Marc Chipkin : 2024-02-18 A person swore it was stolen, then swore it was lost. A custodian who voluntarily paid after swearing about a theft becomes entitled to the double payment. If a thief’s confession to the owner or custodian exempts him from a double payment.

Bava Kamma 107 : Marc Chipkin: 2024-02-17 Status of a minor regarding a deposit. Guardian's swearing about part of a deposit. Does a guardian have to misappropriate the item before he swears about it?

Bava Kamma 106 : Marc Chipkin: 2024-02-16 One who swears falsely to deny a claim, then is disproven by witnesses, is exempt from paying. A thief who slaughters a stolen animal after being found guilty in court.

Bava Kamma 105 : Marc Chipkin : 2024-02-15 Returning an item worth less than a perutah. One who falsely swears he did not steal chametz which is now worthless. One who falsely denies having a deposit in his possession, has become a robber through his denial, even without swearing, and is liable for unavoidable mishaps which befall it

Bava Kamma 104 : Marc Chipkin : 2024-02-14 An agent appointed in front of witnesses: is he able to be relied upon? The additional fifth payment is a monetary obligation to the victim, and not just for atonement.