Daily Advent Devotional

Jesus’ Conception and Birth

Luke 1:26-45; 2:9-11

It’s Christmas week. Conception leads to birth. Angels are prominent.

Several contrasts mark the angel’s announcement to Mary about her pregnancy and the angel’s announcement to the shepherds about Jesus’ birth. While an angel and shepherds greet Jesus’ birth with joy (2:10), that emotion is missing from the conception story. Mary is perplexed not joyful (1:29, 34), submissive not celebratory, meditative not exuberant (1:38). 

An unplanned pregnancy for an unmarried young woman in a culture where virginity was expected until marriage hardly merits joy. It does not seem like divine favor (1:28, 30). Mary rightly protests in naming the obvious obstacle (1:34). At Jesus’ birth, the angel identifies him as “Savior, who is Christ/Messiah, the Lord” (2:11). Talk of a Messiah is missing from the angel’s conception announcement. This absence is not surprising since expectations for a Messiah were neither universal nor univocal among first-century Jewish folks.

Rather, in announcing Mary’s pregnancy, the angel locates Jesus in relation to God (son or agent) and to David (1:33-34). The angel declares that God has anointed or commissioned Jesus to be the agent of God’s purposes. Jesus is presented as another figure entrusted with the tasks that God has committed to David. These tasks include ensuring justice for all, especially for the poor and needy. He is to destroy oppressors, protect against the violent, and ensure peace and food security (Psalm 72). Mary will elaborate these tasks in her Magnificat (1:46-56). 

As followers of Jesus committed to living the ways of Jesus, we inherit these tasks. In our frequently broken world, damaged by exploitation, hostility, division, inequal access to resources, and selfishness (to name just a few of our challenges), we inherit these roles. And there is no shortage of opportunities for us to work for the world of justice and good life for all.

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Joy in Surviving

Psalm 16:9-11

Therefore my heart is glad, and my soul rejoices; my body also rests secure. For you do not give me up to Sheol, or let your faithful one see the Pit. You show me the path of life. In your presence there is fullness of joy; in your right hand are pleasures forevermore. (Psalm 16:9-11 NRSV)

Many of us can probably attest to the pits and pitfalls in life that have tried to swallow us alive. Some pits were natural indents in the road, some were dug for us, and others we unknowingly, dug for ourselves.

No matter what walk of life we come from, we have had to overcome something that made us who we are and brought us to our present place. For sure, those living and trying to survive in a world that is not always friendly to women, children, people of color, queer siblings, poor, and others on the margins have never been easy.

But I love the words of the prophet and poet Lucille Clifton who proclaimed, “come celebrate with me that everyday something has tried to kill me and has failed.” 

Although we’ve all had challenges in life and encountered things that threatened to kill us, we survived. Despite the schemes, structures, and interlocking systems designed for our downfall, God has been present with us through it all and kept us from falling prey to the traps set before us.

As the Psalmist says, “Therefore, my heart is glad, and my soul rejoices; my body also rests secure.” This Advent, celebrate with jubilant joy and endless gratitude that you are still here. All that tried to kill you has failed. So, live today. 

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Rejoice Together—Weep Together

Romans 12:15

Rejoice with those who rejoice, weep with those who weep. (Romans 12:15 NRSV)

Expressing joy has never been a problem for me. I like to dance. I love to laugh. I enjoy spending time with family and friends. If you invite me to the party, I can celebrate with the best of them. But crying is another story.

As a child, I would cry at the drop of a hat. Whether mad or sad, upset or confused, I wasn’t afraid to express my emotions because I saw my family freely express theirs. But over time, as I grew into adulthood, I began to suppress my feelings of anger, frustration, and disappointment for fear that I wouldn’t be able to control it. I was afraid that if I started crying, I may never stop.

Even now when asked to walk with people as they experience intense loss, endure excruciating pain, and suffer horrific tragedies, at times I’m tempted to retreat because I’m not sure if I can handle the unknown, the questions, the pain. But then I’m reminded of this verse that shows us that there is no prescription for these moments.

There is no patch or magic potion that will fit every situation. I remember that I don’t have to have all the answers. We are just called to be with those who rejoice and those who weep—to be with them as God came and still comes to be with us. This verse reminds us that we are to be with them in whatever season they’re in and gently remind them that it’s OK to be human.

It’s OK to experience the full range of emotions—that we’re with them as they sit with the hurt, the anger, the questions, and even the silence. We’re better together in the good times and the bad. Joy comes with knowing you have a community to do life with, and you’re not in it alone.

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Dancing with Joy

Zephaniah 3:17-18a

The LORD, your God, is in your midst, a warrior who gives victory; he will rejoice over you with gladness, he will renew you in his love; he will exult over you with loud singing as on a day of festival. (Zephaniah 3:17-18a NRSV)

Have you ever watched people dance? I love watching a good half time show, line dance at a wedding, or dance routine at a concert. It doesn’t matter if it’s ballet, swing, hip hop, salsa, or tap dancing, I’m intrigued by it all. But lately I’ve been mesmerized with watching my son and his friends dance.

These children have found the secret to the good life and longevity. They know how to play and have fun. They know how to float and glide, slip and slide. They know about soaring and dipping, shaking and flipping. They know how to levitate, prance on air, and be whisked away to another world without a care or concern in the world. I’ve never seen a child (or anyone) dancing that looks like they would rather be somewhere else. Instead, they appear light, playful, and free. They appear joyful. 

This verse brings tears to my eyes every time I encounter it. To envision a God that’s not angry or vengeful, judgmental or resentful, but a God whose endless expression of love is so lavish and abundant that it erupts in exuberant dancing. Zephaniah gives us a glimpse of a God who celebrates their love for Israel through joyful singing, dancing, and rejoicing. God was back in their midst, defeated their enemies, and returned to reclaim beloved Zion not in judgment but with joy.

Can you imagine God waltzing and foxtrotting over us with gladness? Can you envision God prancing and frolicking like raindrops on fresh cut grass? Can you visualize God delighting in us so much that they twist and twirl like children parading around the playground? This Advent season let us reclaim and recover this God who enjoys being in our midst and dances with joy. 

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Joy Is…

Psalm 30:5

For his anger is but for a moment; his favor is for a lifetime. Weeping may linger for the night, but joy comes with the morning. (Psalm 30:5 NRSV)

As a child growing up in the Baptist church, I heard this scripture quoted all the time. It was a familiar refrain that rang out in times of trouble, hardship, and uncertainty. But it didn’t make sense to me.

Historically, African Americans and Africans in the diaspora have had to endure many painful atrocities and suffered through agonizing adversities, yet we continue to put our hope and trust in a God whom we believe will eventually deliver us. Sunday after Sunday, I’d hear the lyrics of Amazing Grace: “Through many dangers, toils, and snares, I have already come. ‘Tis grace hath brought me safe thus far, and grace will lead me home.” But I couldn’t understand: Why was God mad at us – and just when was this morning supposed to come?

I’m no longer a child, but still I wonder sometimes when will this long night end and the morning begin?

Is God angry with us because there is still a lot to weep about these days. From child hunger to wars raging to rising incarceration rates to senseless violence, we have much to weep about. But I realize now that biblical joy doesn’t ensure a quick fix or an easy answer to these questions.

Often the joy attested to in much of the biblical witness is a joy that sustains and stabilizes you throughout life’s ups and downs. It doesn’t promise to remove life’s challenges, but joy is a steadfast confidence and steady companion along life’s journey that reminds you that God is with you. Joy is grounded in a faith that deeply believes that in time morning will come. In this Advent season, let us rest in the assurance that the Psalmist gives that joy will come in the morning and work to make it happen for all. 

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Pause in Joy

Nehemiah 8:9-10

I wonder what would happen if we set aside a day—stopped for a moment —paused to take a few cleansing breaths today to rest in the joy of the Lord? What if we lingered for a while to enjoy the moment, to eat good food, to sip our favorite drink, to take some time to take care of each other?

What if that is the strength we need to get beyond this present moment? To be fulfilled, to be watered, to be nourished and refreshed together? To be buoyed, to be uplifted, to be sustained for the journey ahead? What if we tarried for a little while longer and clung to the words of Qoheleth that there is a time for everything under the sun? 

Nehemiah didn’t say that there wasn’t anything to mourn about. He didn’t say don’t ever mourn or grieve. He didn’t scold them or gaslight them into believing there was not good reason to weep and grieve for many things that they had lost. There was probably much that they heard in the words of the Law that they didn’t see in their community, their world, or within themselves. But that was not the day to mourn or weep. 

There may be some that are in despair with the results of recent elections. Some may be disappointed that life’s circumstances didn’t turn out as you had hoped. Some are disheartened because the world continues to be divided, disparate, despondent, and in seemingly utter disrepair.

There will certainly come a time to mourn for all that we have lost. But that’s not today. What brings you joy today? Pursue it. Cultivate it today. Maybe God is calling us today to pause for a moment of joy and celebration as we remember where our strength really comes from. 

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Joy for All

Luke 2:10

But the angel said to them, “Do not be afraid; for see—I am bringing you good news of great joy for all the people.” (Luke 2:10 NRSV)

I don’t know about you but every time I see the words “fear not” in scripture, I immediately start to fear! Some suggest that it was the sudden appearance of an angel while going about their daily business that alarmed them; others believe that it was the glory of the Lord that frightened them, and still others maintain that it was likely the pronouncement itself that terrified them. But the truth is it’s all speculation because any or all of these things could be the reason that the shepherds were afraid. 

What I do know is that there is so much to fear in this world. Fear of violence and war. Fear of the loss of basic civil liberties and protections. Fear of poverty. Fear of deportation. Fear of climate change. Unfortunately, even fear of our differences. Sometimes it feels like there is no safe place to run to for shelter in this world without the threat of fear. 

Yet the angel says, “Do not fear, I bring good news of great joy for all people.” The angel didn’t come to bring fear or further insecurity. It said, “I’ve come with good news, and it’s for all people.” Not for some of us. But for all of us.

Regardless of our nationality, gender, orientation, economic status, age, or religious affiliation, it’s for all. That’s the beauty of the good news—it’s not limited and includes all of God’s creation. So as we wait with eager expectation this Advent season, let’s work toward a world where all of God’s people will be free from fear and benefit from these good tidings of joy. For as the great Ella Baker proclaimed, “We who believe in freedom cannot rest until it happens.”

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Spiritual & Social Transformation

Luke 4:16b-19

Jesus stood up to read, and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written: “The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor.” (Luke 4:16b-19)

Luke 4:18-19 was the only scripture that we had to memorize in our Intro to Theology course in seminary. On the first day of class, our professor declared to us newly initiated students that this Lukan text, if we were truly seeking to understand the depth and breadth of Jesus’ life, encapsulated not only who Jesus was but also his mission in the world. 

This text, taken from the scroll of the prophet Isaiah, revealed that Jesus had not come only to bring a spiritual salvation as many of us had been taught. Jesus proclaimed that he had come to bring a social salvation that was to be embodied, practiced, and lived faithfully in the here and now.

He had not come to save them only from their spiritual sins in the great by and by but to save them from a society that saw their poverty, their conditions, their imprisonment, and their oppression as sin. He had come to disrupt systems and dismantle structures that threatened their wellbeing and flourishing here on earth. It was personal – it was political – and it was prophetic. 

In his mission and ministry, no one was to be excluded. Everybody was included. As we enter into this Advent week of joy, Jesus invites us to join him on his mission to all that calls for both a spiritual and a social transformation. For as the text in Isaiah announces, those who do that will receive an everlasting joy.

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Divine Peace for All

Isaiah 40:1-11

This passage from Isaiah is found among the chapters attributed to Isaiah of the Exile, who comforted the exiles living in Babylon (circa 587-538). When the Babylonians conquered Judah, they destroyed the Temple in Jerusalem and forcibly relocated part of the Israelite community (primarily leaders and power brokers). After losing both the land that God had promised to their ancestors (Abraham and Sarah) and the Temple, the exiles began to wonder if God had forgotten or abandoned them. How would they survive? Would they ever return to Jerusalem? 

Out of the despair, the Divine called a prophet to “comfort, comfort my people” (v 1a) and to deliver those words of hope. God had not abandoned them; there would be a future for their descendants and a return to the land promised to their ancestors. The prophet declares that a highway should be prepared for God “in the wilderness” to lead the exiles back to their homes. Where the exiles only saw impossible obstacles to a new future, God would make a way. Mountains will seem like small bumps in the road, and chasms will become bridges to the future (v 4a). There will be no stumbling along God’s highway; everyone will be able to travel the road safely (v 4b). Human powers and efforts to oppress others will fail when God’s word and justice become a reality (vv 6-8).

Today, with chaotic and ultrafast changes, many people experience being in “exile” even though their location has not changed. While many may not be seeking a physical return to a tangible location/geography, everyone who knows some form of exile wonders about God’s presence and longs for the assurance of a future filled with Divine compassion and comfort. The prophetic words of this unknown voice offer a vision of what God wants for them. Their “return” may be a “coming home” to God, to the safety known by a baby in their mother’s arms. Their return may be a liberation from what has been holding them back. Their return may be a restoration of dignity that comes with no longer begging for what others take for granted. People still yearn to hear words of “comfort” and to be reminded of God’s concern for all of creation, even the “least of these.” We must work for a time when: “Steadfast love and faithfulness will meet; righteousness and peace (shalom) will kiss each other” (Ps 85:10).

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Faithful Response

Jeremiah 33:1-16

Scholars typically date the book of Jeremiah to a time of great upheaval in the history of the people of Israel, usually during the waning days of the 7th century and up to (or even after) 586 BCE. Thus, Jeremiah can be understood as both a pre-exilic and an exilic prophet. The words attributed to him were first addressed to those living in Jerusalem before the Babylonian invasion and destruction of the city and Temple. Then, he prophesied to the exiles in Babylon.

Our reading is part of a larger oracle of hope/restoration (vv 10-16) amid Jerusalem’s despair over the threat of the Babylonians. With confidence, Jeremiah proclaims that people will once again bring thanksgiving offerings to the LORD at the Temple; they will sing their praises with these familiar words: “Give thanks to the Lord of hosts, for the Lord is good, for LORD’s steadfast love endures forever” (v 11b)! The LORD promises that the desolation found in the land will be transformed into a “pasture for shepherds resting their flocks” (v 12b).

Perhaps the promise God is making to the people is not about a political change or returning to the way things were. Rather, it is a way of reminding the people of Jerusalem that they can make this new vision a reality. If they live by the Torah, loving God, neighbor, and self, they will ensure that the land is filled with “justice and righteousness.”  

In the USA, many feel a comparable sense of despair. Fears about the weak economy, unemployment, the national debt, wars and rumblings of war around the globe, and environmental destruction make it feel like we are under attack. Some religious voices prey upon fears and tell them who is to blame for these ”attacks” as a way to enforce their moral views and to secure their positions of power. In these tumultuous times, we can also find words of hope in Jer 33:14-16. A faithful response to the fears and angst many feel is not to blame, deny, or give up; a faithful response is to remember that we have the power to create societies of “justice and righteousness.” How we live our lives (as individuals and as communities) can help God’s desire for restoration and wholeness to become a reality. With our words and actions, we can proclaim that the “LORD’s steadfast love endures forever!”

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