Śrīmad-Bhāgavatam Thu 30 June 2016 - Devahūti’s husband was so expert in the transcendental science that there was nothing for him to argue about, and when she heard him speak she was confident that since he was very much advanced in devotional service he had already surpassed all transcendental educational activities.

Śrīmad-Bhāgavatam Wed 29 June 2016 - Although Devahūti was a princess coming from a very great royal family, fortunately she was under the supervision of her great husband, Kardama Muni, who offered her the best gift which can be bestowed in human life: the grace of the Lord, or love of God. This grace of the Lord was achieved by Devahūti by the good will and satisfaction of her husband.

Śrīmad-Bhāgavatam Tue 28.06.2016 SB3.23.7 - Devahūti engaged only in the service of Kardama Muni. She was not supposed to be so advanced in austerity, ecstasy, meditation or Kṛṣṇa consciousness, but, imperceptibly, she was sharing her husband’s achievements, which she could neither see nor experience. Automatically she achieved these graces of the Lord.

SB 3.23.6 - It is indicated here that one’s body is very dear, yet Devahūti was so faithful to her husband that not only did she serve him with great devotion, service and respect, but she did not even care for her own health. That is called selfless service.

Śrīmad-Bhāgavatam SB 3.23.2 - Devahūti served her husband in two ways, viśrambheṇa and gauraveṇa. These are two important processes in serving the husband or the Supreme Personality of Godhead. Viśrambheṇa means “with intimacy,” and gauraveṇa means “with great reverence.” The husband is a very intimate friend; therefore the wife must render service just like an intimate friend, and at the same time she must understand that the husband is superior in position, and thus she must offer him all respect.

Śrīmad-Bhāgavatam SB 3.23.3 - Sometimes it happens that the wife comes from a very rich family, as did Devahūti, the daughter of Emperor Svāyambhuva Manu. She could have been very proud of her parentage, but that is forbidden. The wife should not be proud of her parental position. She must always be submissive to the husband and must give up all vanity. As soon as the wife becomes proud of her parentage, her pride creates great misunderstanding between the husband and wife, and their nuptial life is ruined. Devahūti was very careful about that, and therefore it is said here that she gave up pride completely.

Śrīmad-Bhāgavatam 3.23.4-5 - The wife is expected to be of the same category as the husband. She must be prepared to follow the principles of the husband, and then there will be happy life. If the husband is a devotee and the wife is materialistic, there cannot be any peace in the home. The wife must see the tendencies of the husband and must be prepared to follow him.

Śrīmad-Bhāgavatam 3.22.37 – Wed 22 June 2016 - Distresses due to cold in winter and severe heat in summer always inflict miseries on the living entities in this material world, but one who has completely taken shelter of the lotus feet of the Lord in Kṛṣṇa consciousness is in the transcendental stage; he is not disturbed by any miseries, either due to the body, the mind or natural disturbances of summer and winter. He is transcendental to all these miseries.

Śrīmad-Bhāgavatam SB3.22.38-3.23.1 – Thu 23 June 2016 - Svāyambhuva Manu, out of compassion for all living entities, taught the diverse sacred duties of men in general and the different varṇas and āśramas. Devahūti, served her husband Kardama Muni constantly with great love, as Bhavānī, the wife of Lord Śiva, serves her husband.

Śrīmad-Bhāgavatam 3.22.35 – Mon 20 June 2016 - The life of Emperor Svāyambhuva Manu, was always fresh; as he grew older, his life remained as fresh as in the beginning because of his continued Kṛṣṇa consciousness. When he talked, he talked only of Kṛṣṇa and Viṣṇu, the Personality of Godhead; when he heard something, it was about Kṛṣṇa; when he meditated, it was upon Kṛṣṇa and His activities.