Daily Daf Differently

In this episode, Rabbi Daniel Chorny explores the limits, challenges, and relationship between one who vows that his fellow may not enjoy any of his property, and the one who is subject to the restrictions of that vow.

In this episode, Rabbis Daniel and Hillary Chorny explore the effectiveness of vows made before and during the sh'mita year. The daf begins with the fifth mishnah of chapter four of Nedarim.

On this page, continuing the theme of the mitzvah of bikkur holim, we focus on three statements today. One regarding the relationship between forgiveness and healing. One regarding how illness can impact our intellectual capacity. And one regarding the extraordinary, though every-day, miracle of people moving from illness to health.

In this episode we take a break from some nitty-gritty material regarding vows and promises, and learn about the great mitzvah of visiting the sick, reminding us that when we choose to make ourselves vulnerable to others’ pain and discomfort, we can contribute to enormous healing.

Some notes on variations in Talmudic manuscripts and how they relate to our daf -- where we see a strange phrase that doesn’t seem to fit and indeed isn’t found in other manuscripts.

Are all nazirim sinners? And why seem some of the rabbis convinced that anyone who does take the oath of nazirut is indeed a sinner? What is Judaisms relationship to self-imposed stringencies?

We look at the difference between nedavot and nedarim, we learn about the "oath of the wicked" and the "oath of righteous" and why the first one is valid and the latter is not.

Can you swear an oath to fulfill a mitzah? And what happens if you fail to fulfill it -- would you have to bring a sin offering? How can you even swear to fulfill something for which you are obligated in the first place?

Welcome to the Daily Daf Differently. In this episode, Rabbi Ute Steyer looks at Masechet Nedarim, Daf 7. Certain transgressions bring the punishment of “nidui” — excommunication. What does this mean? And can a person revoke a “nidui” that he placed on himself or herself? To view the text of Nedarim, Daf 7 on Sefaria, […]

Is a partial declaration, a "yad" valid in the case of kiddushin? There are all kinds of misunderstandings that can happen as some of the sages will point out. And what are some other examples where a "yad" might have more than one meaning -- and are these declarations valid?