Daily Dose of Hope

August 8, 2025

Scripture - Luke 5:27-39

Prayer:  Holy God, Almighty Father, the Great I AM, Throughout all time, You are good.  Your ways are perfect.  Teach us your ways, Lord.  Help us to know you better, to know you more.  Lord, on our own, we are powerless.  We are desperate for your wisdom, love, and mercy.  More of you and less of me, Jesus.  Amen.

Welcome back to the Daily Dose of Hope, a deep dive into the Gospels and Acts. Today, we finish Luke 5.

I realized when I sat down to write that yesterday I got a little bit ahead of myself.  Levi’s banquet was supposed to be covered today.  I guess I got a little excited about Jesus dining with the tax collectors.  Jesus did some pretty powerful ministry around the dinner table.  Keep in mind, in ancient near-east culture, who you broke bread with was really important – it meant that you accepted those people, you were connected to them.  Respectable Jews would not eat with Gentiles or anyone deemed unclean.  But Jesus continually scandalized others by whom he chose to eat with, with who he allowed to be at his table.  He very strategically used the meal as a way to demonstrate who he is, what he values, and what we are to value.  Levi’s dinner was no exception.  He scandalized the Pharisees by sitting and eating with the tax collectors.

There really is something powerful about sitting around the dinner table with someone.  Even when we don’t agree with the people, sitting and chatting over a good meal, building trust, is absolutely worth it.  Who do you need to invite over for dinner?

The final portion of today’s Scripture is about fasting.  We don’t have a strong tradition of fasting, but it is definitely Biblical.  Let’s think about the purpose of fasting.  It’s a spiritual discipline that involves abstaining from food (or something else, but usually food) in order to focus more on God and grow spiritually.  There is a lot of precedent in Scripture for fasting. 

Let me start by saying that Jesus is no way condemning fasting in this passage.  In verse 35, he is making it clear that his disciples will fast.  In Matthew 6, in the Sermon on the Mount, Jesus states, “when you fast...” not “if you fast...”   But in this passage, Jesus is also teaching about feasting.  There are times to fast and there are times to feast.  When we feast, we celebrate what God is doing or has done in our lives.  We relish in the victory of Jesus Christ. 

What is the occasion for the feast in today’s passage?  Well, Jesus himself is there, present with his disciples.  They don’t know it yet, but Jesus’ coming marks the beginning of the New Covenant, which God had been promising for hundreds of years.  Jesus takes this a step further by giving some of the new vs. old comparisons.  He is doing a new thing.  You don’t use new fabric to repair an old garment.  Likewise, you don’t put new wine in old wineskins.  Jesus is doing something new and it will require a new way of thinking, a new way of doing life.  They are celebrating that new way of doing life with a big feast!

Blessings,

Pastor Vicki

Daily Dose of Hope

August 7, 2025

Scripture – Luke 5:1-26

Prayer:  Lord Jesus, King of Kings and Lord of Lords, We give you all the glory and praise.  Thank you for being a God who provides.  Thank you for being a God who heals.  Thank you for being a God who sees past our brokenness and invites us into relationship with you.  Help us, Lord, to grow more deeply in love with you every day.  More of you and less of me.  In Your Name, Amen.

Welcome back to the Daily Dose of Hope, a deep dive into the Gospels and Acts. Today, we begin diving into Luke 5.

This chapter’s calling of the first disciples is a little different than Mark or Matthew.  It’s not an immediate drop everything and follow Jesus kind of scene.  Luke writes about how Jesus is teaching and then does a miracle with the catch of fish.  It’s a miracle of abundance and provision.  At a time, having enough to eat was truly a big deal, and Jesus is providing exactly what the disciples need in a physical sense.  It’s in that context that he then invites Simon Peter and the others to follow him and become fishers of people.  Jesus wants to provide what the disciples need in a spiritual sense as well. 

How do the disciples of 2025 become fishers of people?  By definition, disciples make more disciples. This is something we have historically struggled with as modern Americans.  We struggle with sharing our faith in a sincere, genuine way.  We struggle with living out our faith in ways that create impact.  What has been your own experience being a fisher of people?  Who is the last person with whom you had a spiritual conversation?

We then move on in the text to a healing of a man with leprosy.  I did a deep dive today on what it was like to live with leprosy in first century Judea.  Leprosy, also called Hansen’s Disease, was pretty destructive to the Bible.  It is still in existence today in places and environments that are very unsanitary, but it isn’t nearly as contagious as the stigma around it suggests.  However, in the Bible, leprosy was a catch-all term to describe all serious skin diseases.  And remember, any skin disease would have made a person unclean and unable to worship in the synagogue or even live a normal life (under the Old Covenant, a leper wasn’t allowed to come within six feet of another human).  To make matters worse, it was generally believed that God inflicted leprosy on people for the sins they committed. 

Being cured of leprosy would have been life changing.  The world would open back up for that individual.  As we have read through the Gospels, we’ve seen how Jesus would heal those with leprosy.  In doing so, he gave that person the gift of physical and spiritual community again.  What I love the most about this miracle is that Jesus physically touches the man with leprosy to heal him.  Of course, Jesus didn’t have to touch him, but he chooses to.  Jesus touched the untouchable of his time.  He loved the unlovable of his time.  And he gives us that example as well.

The next section of the reading is Jesus healing the paralyzed man.  We read about this in Mark and Matthew as well.  This is the man whose friends lower him through the hole in the roof, because they couldn’t get him through the crowd blocking the door.  They were determined to get their friend to Jesus.  They knew it was the only way for healing.  How determined are we to get our friends to Jesus?

Jesus gets bold in this interaction.  He tells the paralyzed man that his sins are forgiven.  Of course, this infuriates the Pharisees.  In their minds, only God can forgive sins and Jesus even suggesting this would be considered blasphemy.  Of course, they have no idea of who they’re dealing with.  Jesus is God himself.  Jesus is God and God is Jesus.  His healing goes so much deeper than the physical. 

The final portion of today’s reading is the dinner party at Levi’s house.  Levi is a tax collector.  That means he is an outcast among the Jews.  Remember, tax collectors at that time worked for the Roman government.  They collected the necessary taxes plus they took an extra chunk for themselves.  But Levi believes in Jesus and turns his life around.  And then he invites his friends to join him for dinner.

Jesus invites all of us to join him for dinner, even in our brokenness.  He sees past our brokenness and mess and meets us where we are.  What is important to realize is that he doesn’t want us to stay there though.  He wants us to repent and move forward and then invite our friends to join us!

Blessings,

Pastor Vicki

Daily Dose of Hope

August 6, 2025

Scripture - Luke 4:31-44

Prayer:  Holy God, We come before you today in humility and awe.  You are a good God.  You, who put the stars and planets in motion, also created us.  You care about the most minute details of our lives.  You have numbered the hairs on our head.  Thank you for loving us.  Thank you for caring so much.  Help us be put even a small reflection of your love toward those around us.  More of you and less of me, Jesus.  Amen.

Welcome to the Daily Dose of Hope, a deep dive into the Gospels and Acts.  Today is Recharge night in the Garage at 6:30pm.  Hope to see you there for fellowship, worship, prayer, and small community.

Today, we finish up Luke 4.  Jesus is now fully involved in his public ministry.  He is demonstrating the Kingdom of God with his teaching and healing.  In Capernaum, his chosen home, he heals a man possessed by an evil spirit.  He then heals Simon Peter’s mother-in-law, and a whole slew of other people who come to him.  There were demons who Jesus casts out and they declare out loud that Jesus is the Son of God.  Jesus quickly rebukes them.  My guess is that it wasn’t yet time for people to know him as Messiah.  There was still so much to do.

I want us to notice something.  After Jesus does all this healing, he goes to a solitary place.  Jesus gives us this great pattern of doing work/ministry and then having solitude with his Father.  No matter how busy Jesus is, he still seeks time alone to pray.  The lesson here for us is that the busier we are, the more we need to seek the Father!  We need times of quiet with God.  Every single one of us.

At the bottom of chapter 4, Jesus reiterates his purpose.  He says this in verses 43-44, But he said, “I must proclaim the good news of the kingdom of God to the other towns also, because that is why I was sent. And he kept on preaching in the synagogues of Judea.  That is why he was sent.  We touched on this yesterday. 

I want to say once again that what Jesus was saying was radical.  He was saying that the Kingdom of God is here and he represented the Kingdom. He embodied the Kingdom.  He represented a new way of doing life, demonstrating the reign of God.  So everything he did–all his miracles, his teachings, all his parables---they were all intended to show what the Kingdom of God was like, what the new way of being human was all about.

Why did Jesus feed people? Because in God’s Kingdom, in the kind of world that God always intended for us to have, there is no hunger.  Thus, it was only natural for Jesus to feed people. In God’s Kingdom, there is no sickness, so Jesus healed people. In God’s Kingdom, there is no discrimination, so he elevated the status of those who were rejected by society. He ate with the people that everyone else hated–the tax collectors and the prostitutes–because in God’s Kingdom, every single human life has value.

In God’s Kingdom, there is justice, mercy, and love. Thus, Jesus offered acceptance. He offered LOVE in everything he did, ultimately giving up his life in the greatest act of love in the history of the world. In everything he did, from the time he sat on the steps and read the scroll from the prophet Isaiah to the cross through the resurrection, all of these give us a picture of the Kingdom of God, the world that God intended, a world in which there is reconciliation, healing, beauty, and wholeness.

I’m sorry to harp on this but I want everyone to see how Jesus’ ministry was not just about getting individuals right with God. That’s part of it, definitely, but the good news of the Kingdom is more than “you can go to heaven when you die.” It’s “you can be reconciled to God now. You can live under the reign of Christ and live life abundant.” Yes, Christ came to ensure individual salvation but it was one part of something much bigger. By dying on the cross and being raised from the dead, there was final victory over sin AND the barrier between heaven and earth was broken for good.  N.T. Wright writes, “The resurrection completes the inauguration of God’s Kingdom...It is the decisive event demonstrating that God’s Kingdom really has been launched on earth as it is in heaven.”

Okay, I’ve probably rambled enough for one day.  I can talk about the Kingdom for hours, fair warning for future devotionals.

Blessings to all of you,

Pastor Vicki

Daily Dose of Hope

August 5, 2025

Scripture – Luke 4:1-30

Prayer: 

Our Father who art in heaven, hallowed be thy name, thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil, for thine is the kingdom, and the power and the glory forever. Amen.

Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope daily Bible reading plan.  We are currently doing a deep dive into the Gospels and Acts.  Today, we begin Luke 4.

The chapter starts with Jesus being led into the wilderness by the Holy Spirit.  There, he was tempted by Satan for forty days.  Luke goes into a fair amount of detail here.  The devil tempts a fasting Jesus by telling him to turn rocks into bread.  The devil promises Jesus that he will offer him the whole earth if he will just bow down and worship Satan, but Jesus refuses.  He also encourages Jesus to put God to the test.  Just like the baptism, this is part of Jesus’ preparation for public ministry. 

Remember, Jesus was both fully God and fully human.  There is mystery here; with our human brains, we struggle to wrap our brains around this truth.  I certainly do.  It’s in the wilderness experience that we can see Jesus’ humanity.  He is truly tempted.  But he stays in line with God’s will.  In his baptism, he has made a public declaration that he will obey God’s will for his life.  And he stays true to that, even when tempted by the devil and his schemes. 

I grew up in Christian traditions in which we didn’t talk much about the devil.  I think people were kind of scared to talk about it.  In my previous denomination, there was definitely a wishy washiness about belief in Satan and demons.  If you didn’t believe in a real devil, they were fine with it.  While they could not deny evil, which is a force that is obviously very strong, they were definitely hesitant to make firm statements about the source of that force.

After almost twenty years in ministry, I don’t see how anyone who reads Scripture and lives out the Christian walk can deny the existence of a real Satan.  God has an enemy who is at work against him and against us.  References to Satan/the devil/the enemy are found throughout the entire Biblical narrative.  At least a quarter of Jesus’ ministry dealt specifically with the conflict between the Kingdom of God and the Kingdom of darkness.  We are going to see all of this play our as we walk through the gospels.  Jesus was God with flesh on and he came to crush Satan under his feet. What Jesus experienced in the wilderness was spiritual warfare and as we look at this narrative in other gospels, we will see how Jesus uses Scripture, God’s Word, in response to everything the devil threw at him.  He emerges from the wilderness victorious and ready to start preaching and teaching God’s message of redemption, reconciliation, and love. 

Jesus also gives us a great example of how to stand up against the enemy’s tactics in our world.  We don’t need to be scared but be prepared.  There isn’t a demon lurking in every corner, but the world is full of evil and evil beings.  Be ready to proclaim God’s Word, that is the only offensive weapon we have.  Keep following Jesus, stay faithful, but be prepared for opposition. 

The next part of the passage moves into Jesus standing on the steps of the synagogue in his hometown of Nazareth.  Let’s start with some background to help us understand the significance of this moment.  Our God is a God of mission. His mission from the beginning was to redeem his world and restore it to its intended purpose. We see throughout scripture how God’s plan unfolds. First, he pours himself into the nation of Israel, revealing his character, shaping a new kind of people. But, if you’ve read the Old Testament, you know what happens. Israel repeatedly disobeys God and eventually rebels against God until there is no turning back.  At this point, it seems like all is lost. 

But at just the right time, God speaks through the prophets and the next part of his mission begins to unfold. He says, “It may seem like things are hopeless now but they aren’t because someday, I’m going to send someone who will restore the people of Israel to me. This person will be a light to the Gentiles, and will bring my salvation to the ends of the earth and it will be obvious once more that your God reigns.” And then 600 years after that prophecy in Isaiah, once again in God’s perfect timing, his mission becomes more full and complete through the person of Jesus Christ who fulfilled this promise of reconciliation and “making things right again.”

 That’s where we are pick up in the scripture passage for today.  It’s early in Jesus’ ministry and he begins to reveal his mission.  Jesus reads scripture from the prophet Isaiah, scripture that those present would have been quite familiar with.  But Jesus does something extraordinary after that.  He says, The Scripture you’ve just heard has been fulfilled this very day.  

Jesus is saying, “Guess what, guys? I am the long-expected redeemer. I am the one who came to fulfill the mission of God. To put things right, GOD SENT ME!” This would have caused a bit of shock.  But Jesus doesn’t stop there.  He begins to tell them how the Jews have traditionally rejected the prophets.  They haven’t recognized God’s sent people, even when face to face.  Here they are, face to face, with the Son of God, the Messiah himself, and they don’t recognize him at all. 

But this only angers them and it seems that they may even try to throw Jesus off the cliff.  But Jesus walks right through the crowd, totally unscathed.

I like to think of this text as Jesus’ mission declaration.  But what exactly did God send Jesus to do?  What was his mission?  This is the critical question for us.  In American Christianity, when we think about why Jesus was sent, we tend to say “to die on the cross so we can have eternal life.” That is certainly part of the reason (and it’s really, really important but it’s incomplete. It’s not the whole story.)

In tomorrow’s reading, we will hear Jesus say, I must proclaim the good news of the Kingdom of God to the other towns also, because that is why I was sent. Jesus was sent to proclaim the Good News of the Kingdom of God.  And just a review, what is the Kingdom of God?  The Kingdom of God is anywhere that God reigns and his values are at work, anywhere where the world is working in the way that God always intended it to work. This means the Kingdom of God is present when values like justice, mercy, forgiveness, hope for the poor and oppressed, compassion, righteousness, are lived out by God’s people.

What we need to understand is how radical and revolutionary this was at the time.  Jesus is saying that the Kingdom of God had arrived. He represented the Kingdom. He represented this new way of doing life, this new way of being human, a way of doing life that demonstrates the reign of God. And everything Jesus did–all his miracles, all his parables---were intended to demonstrate the Kingdom. 

More tomorrow.

Blessings,

Pastor Vicki

Daily Dose of Hope

August 4, 2025

Scripture – Luke 3

Prayer:  Almighty God, Thank you for today and new week.  Thank you for providing for us, caring for us, and protecting us.  Over thousands upon thousands of years, you have taken care of your people.  We give you glory and praise, for who you are.  Thank you, most of all, for sending Jesus, who moved into our neighborhood so that we could begin to understand your love.  Wow.  There are no words to adequately thank you for the sacrifice that saved our lives.  Lord Jesus, we love you and we thank you.  Help us grow in holiness, continue to transform us so we can be a better reflection of you.  In Your Name, Amen.

Welcome back, everyone, to the Daily Dose of Hope, a deep dive into the Gospels and Acts.

Today, we dive into Luke 3. I find it particularly fascinating how Luke begins by listing all the rulers of the time.  He is showing us that John and Jesus are doing ministry within a particular geopolitical landscape.  Luke identifies some of the most important rulers of that region. Tiberius was the Roman emperor from 14-37 AD.  Like many emperors, he was known to be cruel, corrupt, and self-obsessed.  His rule served as a significant contrast from the kind of Kingdom ushered in by Jesus Christ.

Then we have Pontius Pilate.  He was governor of Judea from approximately 26-37 AD.  Of course, we recognize him for his role in Jesus’ trial and death, which also landed him a mention in the Apostles’ Creed.

Herod Antipas is also mentioned.  He was the son of Herod the Great.  The Herod dynasty was set up by the Roman government to rule over the Holy Land.  They considered themselves Jewish, although the Jewish leaders might have argued that point.  The Herods in general tended to feel easily threatened and rule with an iron fist.  Herod Antipas was ruler over the region of Galilee and Luke refers to him a few times.

The high priests who Luke mentions are Annas and his son-in-law, Caiaphas.  Caiaphas was officially the high priest during this time but the presence of Annas still was clearly felt. 

Mentioning these real people was important to Luke.  He wanted to show that God is bringing about salvation not in the abstract but in real time, through real events, real people, and in actual places.  It’s in the messy, difficult, and complex event of history that God reveals himself and continues his work of redemption.

And the work starts with John the Baptist, who gathers people in the wilderness at the Jordan River.  He quotes some prophecy from Isaiah, suggesting that God’s people will be restored among the nations (of course, no one quite understands how they will be restored.) And of course, John talks about Jesus, for whom he has been called to prepare the way.  John is a forerunner of sorts, preparing the hearts of the people for what is to come.  John has no problem speaking truth, he has some pretty harsh words for the people, calling them to repentance and baptism.  Keep in mind, repentance means a sincere turning away from sin and a turning toward God.  This is more than just being sorry.  It is a real change of heart and mind with a desire to be obedient.  John addresses the common people, the soldiers, and even the tax collectors, and how they can repent and begin to produce good fruit. 

When John baptizes Jesus, it marks the beginning of Jesus’ public ministry. This call to ministry was accompanied by the Holy Spirit in the form of a dove and confirmed by God’s voice from heaven. It is a beautiful picture of the Trinity. What’s interesting and even a bit puzzling about this scene is that John’s baptism, as I just mentioned, was one of repentance. It was for sinners to come, repent, and be cleansed. But Jesus was sinless. He had no need of a sinner’s baptism. And yet, he chose to go through the ritual. Jesus sought to identify with the people he came to save.

This is a critical part of the incarnation, God coming to earth to become a human being. It’s in the incarnation that Jesus becomes one of us. Jesus goes to the people, identifies with them, and gives them a real-life demonstration of who God is and how much God loves them. The baptism was simply the beginning.

The chapter closes with a genealogy of Jesus, according to Luke.  Luke attempts to trace Jesus’ family tree all the way back to Adam.  While Luke isn’t literally listing every single generation, he is making a point.  Jesus did not come to just save the Jewish people but all people.  We know from the book of Romans that Paul calls Jesus the new Adam, the one who restored what was lost in Adam’s sin.  While Adam infected all people with sin, Jesus opened the door to redemption and eternal life for all people who believe in him.

Take a moment and read through this genealogy again, as well as the genealogy in Matthew 1. What are the similarities and differences? How does each author go about telling the story of Jesus’ family?

More tomorrow.

Blessings,

Pastor Vicki

Daily Dose of Hope

August 1, 2025

Scripture – Luke 2:22-52

Prayer:  King of Kings and Lord of Lords, You are an amazing God.  Thank you for becoming one of us.  Thank you for emptying yourself to take on the form of a servant.  Your name is worthy of all praise.  Give us insight, wisdom, and discernment, as we read your Word today.  Help us take this precious gift of Scripture and apply it to our lives.  We are grateful, Jesus, and we love you.  Amen.

Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Bible reading plan.  Currently, we are working through the Gospels and Acts.  Today, we are finishing up Luke 2.

Today’s reading shows us that Joseph and Mary are good, law-abiding Jews. They visit the Temple at just the right time to give sacrifices for Mary’s purification (done about 40 days after giving birth.) It was also at this time that they dedicate their first-born son to the Lord. The new parents offer a pair of doves or two young pigeons, which would have been the sacrifice offered for those who are poor or possibly middleclass. This just serves to reinforce that Jesus did not come from money or influence.

The Spirit leads an older man in the Temple, named Simeon, to greet Jesus and his parents. The Scripture says that Simeon was righteous and devout and had been waiting for the consolation of Israel. This consolation does not refer to the Jewish political hopes of conquering the Romans but rather the hope that will come with the Messiah, the salvation of Jesus Christ and the coming of God’s Kingdom.

Simeon’s song to God is quite beautiful. He says that now he has seen God’s salvation, he can die in peace. Jesus will be a light to the Gentiles and the glory of the nation of Israel. It says that his parents marveled at what was said about him. Remember, they knew their child was special but as the sleep-deprived parents of an infant, all of this was probably pretty difficult to wrap their heads around.

Simeon then says this, This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too. This statement, which serves as prophecy, must have been a bit alarming to his parents. Jesus’ message will divide the nation. Some will believe and others will oppose him. The journey toward promise-fulfillment will be a difficult one. To walk with Jesus will bring pain and persecution and many will in turn reject him.

And then there is the statement that Mary’s heart will be broken or pierced as well. It is incredibly painful for a mother to see her child rejected. Most moms I know would gladly endure pain and suffering so their child wouldn’t have to do so. Simeon is preparing Mary for what’s to come.

The next portion of the chapter, about young Jesus staying behind in the Temple as his parents head back to Nazareth, is fascinating to me.  We don’t have a lot of information about Jesus as a boy.  I’m guessing that while he was obedient, he may have been a challenge to parent.  He was brilliant, he was mature beyond his years, and he had a depth of spiritual understanding that his parents could not fathom. 

But it’s worth noting that when his parents noticed he was missing from the caravan, they went back to Jerusalem and found him in the Temple, listening to the teachers of the law and asking them questions.  The Son of God sat at the teachers’ feet and asked questions.  Could it be that twenty years later some of these same teachers would be threatened by this boy’s wisdom and influence and want to have him killed? 

The final line of the chapter is intriguing.  It says that Jesus grew in wisdom and stature, and in favor with God and man. How can the God in human form grow and learn?  Wouldn’t he already know everything?  I think this is where we get a glimpse of the incarnation – Jesus was fully God and also fully human.  I think of Philippians 2:6-7 which reads that, Though he was in the form of God, he did not count equality with God a thing to be grasped but emptied himself, taking the form of a servant.  Jesus was the Son of God, the second person of the Trinity, but he also gave up some of his God-like character traits as a human being, such as omniscience (he could not be everywhere at the same time).  I think this Scripture also indicates that he may have also restrained his trait of being all-knowing.  There was actually a need to gain insight and wisdom.

I would love your thoughts on this!   Have a great weekend and I look forward to seeing you on Sunday.

Blessings,

Pastor Vicki

Daily Dose of Hope

July 31, 2025

Scripture – Luke 2:1-21

Prayer:  Heavenly Father, Provider, Sustainer, Thank you for being the God who cares, who provides, who sustains, and who saves.  As we talk about the Christmas story today, help us remember how you became one of us, and lived among us, to demonstrate the full extent of your love.  Thank you for Jesus.  Thank you for your sacrifice.  Thank you for showing us a different way of doing life.  Help us actually live the way you taught us.  In Your Name, Amen.

Welcome back to the Daily Dose of Hope, a deep dive into the Gospels and Acts.  Today, we start Luke 2 and read about the birth of Christ, what we know as the Christmas story.

We have kind of sanitized the Christmas story. It’s a sweet story we tell our kids with friendly donkeys and smiling shepherds. But the world that Jesus was born into was a rough one. It was a world of poverty, violence, and division. The Jewish people had been expecting a Savior for 700 years since Isaiah prophesied that God would send a king–a wonderful counselor, mighty God, holy one, Emmanuel. They had been waiting 700 years! Things were tough. Living under the rule of the Roman Empire was no picnic–it was a violent and oppressive place; they were waiting for this one that God would send to save them, to rescue them from the trouble and darkness of their lives. They were restless, weary, and impatient.

And then, God sends a Savior in the form of a baby. Just like the world he was born into, the circumstances around Jesus’ birth were troubling and dark. Jesus’ mom was a poor 14 year old girl, who appears on the surface to get pregnant out of wedlock (we know it was the Holy Spirit, but can you imagine the gossip in her little town of Nazareth?) And toward the end of her pregnancy, the government requires all heads of households to go to the town of their ancestors to register for a census. That meant that Joseph, Mary’s fiancé, needed to go to Bethlehem, because that was the town of King David and he was descended from David. Most likely, Mary didn’t have to be there but she does go with him, possibly to get away from the scandal in her own village. It was a 90 mile trip, over hills and rough terrain, and it probably took about 9 days. In her 9th month of pregnancy, she walked for 9 days straight (no mention of a donkey in Scripture).

When they arrive, Mary goes into labor (surprise, surprise after all that walking )but there is no place for them to stay. We don’t know if everything was occupied, as there were many people who had entered the city for the census, or they simply didn’t have enough money to pay for a proper room. Mary has the baby in a stable of sorts, maybe not a stable like we think of a stable, but the place where the animals were kept. Some think it could have even been in a cave. But it was warm and cheap and she has the baby and places him in a manger, which is the animals’ feeding trough. I’m sure this wasn’t anything like Mary had dreamed about when she thought about starting a family. It wasn’t pleasant and magical and peaceful, it was hard and uncomfortable and scary.

After Jesus was born, an angel, a messenger from God, appears to the shepherds and says, I bring you Good News of great joy that will be for all people. For a baby has been born in Bethlehem and he is the Messiah, the Savior, the Lord. These were the names that the emperor used to describe himself and now the angel is saying that the true ruler, the true Savior of the people, the true bringer of Good News and peace, was in fact this little baby. And the angel told them that they would find this baby laying in an animal’s feeding container and wrapped up in strips of cloth. And then we go from one to many, many angels (the armies of heaven) saying, Glory to God in Highest Heaven and peace to all those whom God favors. For even the angels and all the company of heaven rejoiced at the birth of this baby.

This is a story most of us have heard many, many times.  So, what was the Good News of great joy?   First, this child was called the Messiah, the anointed one, the one they had been waiting for over a period of hundreds and hundreds of years.  Would this child be the one to save them?  Remember, the Jews thought they needed saving from their oppressors.  They had trouble wrapping their brains around any other kind of savior.

Think about what it means to be a Savior – someone who rescues another from destruction, ruin, or defeat. It doesn’t take a rocket scientist to see that our world is quite a mess and we need saving. We can’t fix any of this mess ourselves. If we could, we would have already done it.

The Jews thought the only kind of saving they needed was from their Roman occupiers.  But they had no idea that there was a deeper, more insidious need.  What do we need to be saved from? Well, SIN.  We need to be saved from ourselves, our brokenness. On the cross Jesus saves us from our own failings, from our own darkness. Early Christians called Christmas “the light piercing the darkness” because at just the right time, just when humanity needed it most, God sent Jesus to be light in our darkness. 

And this, my friends, is just the beginning.  Let’s see what else Luke has to say about the incarnation.

Blessings,

Pastor Vicki

Daily Dose of Hope

July 30, 2025

Scripture – Luke 1:57-80

Prayer:  Abba Father, You are the potter, we are the clay, and the work of Your hands. Mold us and fashion us into the image of Jesus, your Son. Father, may we be one in You as He is in You, and You are in Him. Glory and praise to you, forever and ever. Amen.

Welcome back to the Daily Dose of Hope, a deep dive into the Gospels and Acts.  Today, we finish Luke 1. 

We finally read about the birth of John the Baptist to Zechariah and Elizabeth. You will remember the angel visiting Zechariah the priest in the temple from our reading two days ago.  Because of his disbelief, the angel takes away Zechariah’s ability to talk.  It isn’t until Zechariah and Elizabeth’s son is born and circumcised that he is able to speak again.  By this time, he’s had many months to ponder the words of the angel that visited him in the temple. 

I’ve often wondered if Zechariah and Elizabeth thought about how similar their situation was to Abraham and Sarah.  As good Jews, they would have known the story of Abraham well.  They would have known how God also promised a childless Abraham and Sarah a baby even though they were very well along in years.  They would know that despite Abraham and Sarah’s skepticism and their attempts to take matters into their own hands, God’s promise proved true.  Abraham and Sarah did in fact have a son, Isaac, and Abraham became the father of many nations.  I can’t help but think Zechariah would have thought about that during his many months without a voice.

And when his own son comes, they name him John just as the angel had told them to do.  And this was also unexpected.  Scripture says that, “On the eighth day they came to circumcise the child, and they were going to name him after his father Zechariah, but his mother spoke up and said, “No! He is to be called John.” They said to her, “There is no one among your relatives who has that name.”  The relatives and friends don’t believe that the child’s name should be John so they go to Zechariah next.  Still mute, he asks for a writing pad and clearly communicates that his child is to be named John. Keep in mind, in that culture, it would have been normal to name a son after his father, implying that the child would walk in the steps of his father, that he would carry of his father’s name, and his work as well.  If he had been named little Zechariah, it would have been expected that he grow up to be a priest like his dad.  But as we know, God had other plans for this child.

Of course, we know this child to be John the Baptist, the cousin of Jesus.  And it took a while, but Zechariah is now filled with joy and hope, because he understands that with the birth of his son, God was fulfilling a promise he made a long, long time ago.  Not just for him and Elizabeth but for all people.  God is raising up a savior for his people just as the prophets had declared 700 years before, and Zechariah’s son John will go before this savior to prepare the way, to prepare the hearts of the people for the Savior of the world.  John will prepare the way for Jesus Christ.  Zechariah knows this and rejoices in it.  He says this in v. 76, And you, my child, will be called a prophet of the Most High;  for you will go on before the Lord to prepare the way for him…

Blessings,

Pastor Vicki

Daily Dose of Hope

July 29, 2025

Scripture – Luke 1:26-56

Prayer:  Almighty God, We rejoice in your holy name.  We give you glory.  Thank you for a new day.  May we experience you, today, Lord.  May we hear your voice and hear you when you call us.  We want to do your will.  We want to say yes.  In Your Name, Amen.

Welcome back, friends, to the Daily Dose of Hope, a deep dive into the Gospels and Acts.  Today, we are covering part 2 of 3 in Luke 1.  We are reading about Mary.

We read that the Angel Gabriel appears to Mary and tells her that she is highly favored. She is immediately troubled with this greeting.  Think about this – Mary was a poor, humble girl, probably around age 14.  Why in the world would an angel greet her this way?  But we soon find out.  Gabriel tells Mary that she will become pregnant and her son will be called the Son of the Most High; she is to call him Jesus.

Some context is helpful here.  Mary was engaged to be married to Joseph. In those days, girls were married very young. As soon as they became able to have children, they were betrothed. It could have been as young as 12, as old as 15. (Life expectancy was low.) And once the marriage was arranged (by the parents), the betrothal was marked by a party, which would be followed up by another party a year later, and it is at that time that the couple would start to live together as husband and wife. It was definitely more formal thatn what we think of as engagement. A divorce was required to end it, and if the groom died during the year, the woman was considered a widow.

I say all this to show how serious an engagement was during the first century.  And now the angel is telling Mary that she would become pregnant.  Mary would have known that this kind of incident put her in real danger. Virgin births were no less unusual two thousand years ago than they are today. And Mary, despite her young age, would have known where babies come from. She knew that to be pregnant meant that she had to be impregnated. She supplies half the genetic material. Someone else had to supply the other half and Joseph would have know that he did not do it.

We probably don’t read between the lines as quickly as someone in the first century. Probably one of the first things to go through Mary’s head was “Umm...this could get me in some real trouble.” And I don’t mean it would just upset her parents. This threatened all her plans. She risked losing her upcoming marriage. She risked being ostracized by her family. She risked being the butt of the gossip mill in little Nazareth, being called names and being subjected to hardship. She even risked being killed by the Jewish authorities. The consequence for adultery was death according to Jewish law and although this wasn’t always carried out, it certainly could be, and a young, unmarried, poor girl from Nazareth would sure be an easy target.

So, you would think this information would make Mary hesitant.  But after the first question of “well how in the world could this be,” Mary responds with “I am the Lord’s servant...May your word to me be fulfilled.”  I’ve often wondered what went on in Mary’s mind between “how can this be” and “I am the Lord’s servant.”  She had every excuse in the book to say, “NO! Not me!” But she doesn’t.  She trusts God and allows him to use her. 

God is telling us a lot about his character and what he values. We know that God uses and God values the meek, the humble, and the lowly. He uses a poor, young girl from a poor little town to be the mother of the savior of the world. We know that, over and over again, God identifies with the poor, the weak, and the oppressed. This ends up being a central theme in Jesus’ ministry as well. God values meekness and humility and because of that, so should we. It also shows that God chooses to work in places and through people that the world would not choose. He is more concerned with someone’s willingness to say yes than their pedigree or resume.  That is certainly the case with Mary. 

So what can we learn about God through the person of Mary? The reality is that God sometimes calls us to do things that are hard. God calls us to things that aren’t on our agenda, things that might derail our hopes, plans, dreams.  He may even call us to do things that are dangerous and be with people we don’t want to be with or go places we don’t want to go.  This is the hard truth – Just as he did with Mary, God may call us to make sacrifices, to give up things we would prefer to do, all because he asked us to do it. 

Blessings,

Pastor Vicki

Daily Dose of Hope

July 28, 2025

Scripture - Luke 1:1-25

Prayer:  Everlasting Father, We thank you that you are a God of hope.  You are a God who keeps his promises.  You are a God who always has our best interest in mind.  Forgive us for those times that we want things to go the way we want things to go.  Fill us with your wisdom and discernment.  Help us try to think about things from a more eternal perspective.  How difficult that is for us!  Lord, we submit to you our lives, our families, our jobs, our burdens, our physical bodies.  We give them to you and we trust you.  In Your Name, Amen.

Welcome back to the Daily Dose of Hope, a deep dive into the Gospels and Acts.  Today, we begin the book of Luke.

Luke is considered a Jewish Gospel.  There are connections to the Old Testament throughout, specifically the fulfillment of God’s promises and these promises are bigger than anyone expected.  We will highlight those as we walk through the text.  The point, though, is that the God who sent Jesus is the same God who operated throughout the Old Testament.  There is a continuity with the nation of Israel but now salvation in Jesus is being offered to everyone.  Luke is making a specific point here.

Let’s talk about the author, Luke himself.  Who was he?  He gives us a brief intro in Luke, saying he is writing to a man named Theophilius, a name that means lover of God.  Some scholars say he is writing to generic believers but most think Theophilius was a specific person.  We just don’t know much about him.  Luke also states that he has done a lot of research into the things that have happened but he doesn’t tell us a lot about himself.

What we know is that Luke was a physician and a Gentile.  He is actually the only Gentile to write any portion of the New Testament. Paul briefly alludes to this in Colossians 4, when he makes a distinction between Luke and other colleagues “of the circumcision,” meaning the Jews.  Paul calls him the beloved physician.  Actually, while Luke doesn’t name himself as author of Luke and the book of Acts, Paul refers to Luke several times.  Besides the Colossians reference, he also mentions Luke in Philemon and 2 Timothy.  Luke writes about Paul in Acts quite extensively and mentions himself a few times in subtle ways.

In today’s reading, we get the first portion of the story of Zechariah.  Zechariah is a priest from the hill country near Jerusalem. Two weeks out of each year his division of priests was on duty at the temple in Jerusalem. Of course, this is where we find Zechariah faithfully going about his ordinary priestly duties. But this year, Zechariah is chosen by lot (which means he is chosen randomly, like drawing a name out of a hat) to be the one to go into the sanctuary and offer the incense offering.  So, up until this point, all is pretty ordinary and expected.  But then Scripture says in v. 11-12, Then an angel of the Lord appeared to him, standing at the right side of the altar of incense. When Zechariah saw him, he was startled and was gripped with fear. Whenever we read about an angel appearing to people in the Bible, they are usually afraid – angels are fierce beings.

The angel tells Zechariah that his wife, Elizabeth, will get pregnant and have a son who will be a source of joy and gladness for them.  This son will be filled with the Holy Spirit and set apart by God for a special purpose – to prepare the way of the Lord, to make people ready to receive Jesus Christ.

But this clearly catches Zechariah off guard.  He isn’t convinced; in fact, he is skeptical.  So Zechariah asks the angel, “Are you really sure?  I mean my wife is kind of old.”  He is a man who has probably had years of heartbreak and disappointment. You see, Zechariah is married to Elizabeth (Elizabeth is the cousin of Mary, who becomes the mother of Jesus) and Zechariah and Elizabeth have never been able to have kids.  Now, they have gotten to the point in which they are too old to conceive.  Zechariah will soon be forced to retire from the priesthood.  Life surely hasn’t happened the way he planned.  So what happens?  V.19-20, The angel said to him, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news. And now you will be silent and not able to speak until the day this happens, because you did not believe my words, which will come true at their appointed time.”

Zechariah is in the temple for a while and then when he comes out, he cannot speak.  The people assume he has seen some kind of vision because he is just making signs to them but no words are coming out of his mouth.  Nevertheless, the speechless Zechariah goes home to his wife Elizabeth, and she gets pregnant.  And Elizabeth sees the Lord’s hand in these events. She exclaims in verse 25, “This is what the Lord has done for me when he looked favorably on me to take away the disgrace I have endured among my people.”

Not to spoil the story, although I figure most of you have heard it before, but Zechariah does not speak again until his son, John, is born.  This is a story about a miracle, a birth that is not just unexpected but seemingly impossible.  But it’s also about how God keeps his promises.  God is faithful.  And while this is a portion of the Christmas story that we may often gloss over, it’s really critical for us.  Remembering how God has proven faithful in the past—even when all hope seemed lost—builds confidence that God can be trusted in the present and the future.

There are so many times in our lives when problems seem overwhelming and when it’s hard to see a way forward, when it seems like things aren’t going as planned, when it feels like all hope for the future has reached a dead end.  And maybe that’s where you are right now.  It’s possible that you look at your life and you think, “This wasn’t what I expected, God.”  Maybe you are dealing with health issues or a loved one is ill or in pain.  Maybe you are crippled by depression or anxiety.  Maybe there is a broken relationship or a financial burden or you simply feel empty.  Maybe, like Zechariah, you are feeling discouraged and a bit hopeless. 

I’ll be the first to tell you that I don’t understand God’s ways or God’s timing.  But this is what I can say…the story that we read about in God’s Word shows us that God is always faithful.  God is never late.  We may doubt him, we may get mad at him, we may defy him, but God will be faithful.  In Scripture, we meet a God for whom there are no dead ends – detours perhaps – but not dead ends.  You see, we meet a God who is always working for our good, even when we make a mess of things, a Jesus who specializes in making a way in the wilderness, opening up a future when none seems possible.  If you ask him, he will show up in surprising, unexpected ways; maybe not the ways we want him to, but he will be there.  You see, with Jesus, there is always HOPE for a way forward.  Always, always, always.

More tomorrow.

Blessings,

Pastor Vicki