Daily Dose of Hope June 20, 2024, Day 5 Week 12 Scripture: Deuteronomy Chapter 23-26: the gospel of Luke Chapter 11
Welcome back to the daily dose of hope, the devotional and podcast that complements New Hope Church’s Bible reading plan.
Let’s get into our scripture today: Today our chapters of scriptures deal with purity. All of these laws are geared in conjunction with the seventh through the tenth commandment. These passages of scriptures begin with lengthy commands about keeping the land and people pure. It is interesting that purity is maintained by excluding inacceptable groups from being part of Israel’s religious community. The gathering was not a matter of sin. It was a ceremonial rule meant to teach Israel the need for perfection before the Lord.
Even when the army camps out during war, they must keep themselves pure going as far as burying their waste underground. There was a righteous way to be cleansed from bodily emission and to disposed of daily waste in order to keep the camp ceremonially clean so that our Holy God could dwell among his people. Moses was stern in his direction of not allowing the Israelites to defile the land. Cult prostitution was prevalent in Canaan at this time therefore Moses continually warns the Israelites not to be tempt with evil by patronize the Canaanite prostitute. Their wages earned if brought into the house of the Lord would defile it as a form of wicked worship. Our God is righteous in all that he does whether in covenant relationship or not. It is evident how he showed love in providing asylum to fugitive slaves by letting them live and not returning them to their masters.
As we move along through the text Moses continue with commands given by God that promote social responsibility in not taking possession of others. Our God believe in fairness and mercy for his people , but he did not exclude revenge when he felt it was justified. God wanted his people free to live in harmony, free of oppression. 1 Peter 3:8-10 states , “Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing.” This happen because we place ourselves under God’s rule and authority. This text ends with a concluding exhortation of Moses reminding the Israelites what God had done and what things he required of them upon entering the promised land. In preparation to enter the promise land the Israelites were required to give a first fruit offering. A first fruit offering of their harvest was an opportunity for the people to remind themselves and to declare publicly that God had indeed given them the land as promise and the produce was the proof. Along with the offering, the Israelites were to recite the story of their deliverance from Egypt to never forget their progress.
This is our story too. We have broken God’s law as well. Some of us may escape them in this life, but God is not a liar. Moses concludes this lengthy message about Israel’s covenant relationship by calling them to commitment and obedience to his statutes and ordinances. Their responses were to obey God willingly and fully with their heart and soul. They affirmed that the Lord was their God and God response my making them a holy people to himself. As Christian the good news is we have this same hope. We will inherit every blessing promised in this text and more (2 Corinthians 1:20). We will enter the new and final garden of Eden in the new heavens and new earth (Revelation 21:1). We will be free from death, disease, and pain (Revelation 21:4). Best of all, we will be with Jesus. That’s what really makes the land good.
Moving to our New Testament text Luke Chapter 11 As Jesus continues to make his way to Jerusalem the gospel writer Luke make radical departure in Jesus’ biography from His ministry in performance to that of ministry through teaching and dialogue. This change in thinking in ministerial emphasis at this stage because of Jesus’ drift from Christology to ecclesiology. The decrease of His concern with proving his messianic identity and more concern with mentoring and discipling the twelve for kingdom extension. Jesus is now opened to providing skills to disciple and so when they ask him “Lord teach us to pray, as John taught his disciples. The model Jesus gave them replaced a sense of rivalry with a sense of camaraderie that included all who sought to be in the kingdom of God. This prayer let them know and informs us, that all who seek communion with the one true God are united a common heart toward a common goal which is made visible through relationship. The kingdom exists in relationship, in tension with God, with nature, with others, and with oneself. By tension I mean that if it were not for tension there would be no need for prayer, no desire to pray for the proper expression of one’s weaknesses and inabilities and thus for the proper expression of one’s dependence on God.
After witnessing John, John’s disciples and Jesus’ prayer life. The disciple finally concludes if John needed to pray, and his disciples needed to know how to pray they also needed to learn how to pray. So, Jesus knowing their heart taught them to pray. Not only does Jesus give them a template on how to pray, but he follows up with conveying to the disciple the power of prayer through his example of perseverance. The power of prayer is seen in the ability to have one’s needs met, and the greatest is not material but spiritual blessing. The God, who has all things at his disposal, is readily available and eager to share all He has for those in need, who are in right relationship and on friendly terms with God.
Continuously moving through the text Jesus’ again is confronted this time with his ability to cast out demons. Mainly because he does not cast them out the usual way by exorcism but uses the power available in the kingdom of God. He was called the “ruler of the demons-Beelzebul. The bystanders did not believe Jesus was a demon they just really wanted to know if he was God or not. If they really wanted to know all they had to do was compare him with others in both word and performance. They refused to because it would condemn them and they would have had confessed Jesus as the Messiah, the Christ. Jesus, while not condemning the naysayers he contrasted himself with them. It is seen that Jesus is the stronger man who by his own authority and power with proper relationship with the father is able to subdue both the source and effect of evil. In so much that the unclean spirit became homeless and by the outworking of the kingdom of God had to search for a new home. The evil spirit search for a place of rest land him back in the man spirit leaving the man in worse condition then he was in the first place. Why? Because one must build a relationship with God. If evil does not find himself building relationship with God, and in the employment of God, there is nothing to stop the evil from returning and having a greater hold than before. The saying is true that everybody has to serve somebody-either the devil or the Lord.
The crowd grew larger because of their witnessing Jesus ‘casting out the demons so , they ask for a sign for the coming of the Messiah. Jesus replied angrily saying they were evil and only evil people need a sign. Why did he call them evil? They had alternative motives as they were not trying to turn away from their evil ways, rather they were trying to find excuses to stay in their wickedness. Jesus tells them the only sign that would be given is “ the sign of Jonah the prophet.” Just as Jonah did for the people of Nineveh. Jesus would do similar in the future. The question to consider, “Would these who demand a sign repent, and turn from their wicked way?” Jesus response to them that those who accept Jesus and the kingdom as their own stand as a sign against those who reject him when the time comes.
Kingdom living is living with the light within you. God knows who the difference between those who want to be the light and those who want who want to let the light shine forth. This was the reason Jesus in a private meal upon being question by a Pharisee concerning his washing before eating a meal. Jesus denounces the Pharisee and lawyers with six woes, because they were committed to external and the appearance of righteousness. Their actions caused others to miss the mark. We are in a relationship, and therefore in tension between what we are and what we are to become. This is why, even within relationships, there is plenty of room for growth.
Finally, to be outside the kingdom may be both a conscious and unconscious decision, But, both a conscious and unconscious decision when brought to the light require a new decision. The kingdom exists in relationship, whether you are in or out. The basis is how you stand with Jesus. Until next week it is our goal as a congregation to read the bible in one year together as a family of faith. Five days a week we read. Two days rest or catch up. Reading the Bible is the way we increase and walk out our faith as believers. This is Pastor Lavetta, and this is the daily Dose of Hope.
The Daily Dose of Hope is a devotional intended to provide context and reflection to the New Hope Church Bible Reading Plan. It’s our goal to read the Bible in a year together as a family of faith. Five days a week we read. Two days a week we either rest or catch up. Reading the Bible is the number one way to grow in our walk with Jesus. We have to know God’s Word to live God’s Word. Now for our Daily Dose of Hope… https://www.findnewhope.com