In order to access spirituality through the Torah, it must be done through kedusha - holiness. The concept of holiness in Judaism, however, is quite different from the way we are used to hearing it.

Just as the Neshama of a human being sends down its sparks but does not actually enter the body, similarly the Neshama of the world does not enter into the world, but rather sends down its sparks. This deep concept that is explored at length

Just as the Neshama of a human being sends down its sparks but does not actually enter the body, similarly the Neshama of the world does not enter into the world, but rather sends down its sparks. This deep concept that is explored at length

The Neshama's lowest levels actually correspond to the highest levels of the Ruach, which enter and leave the body.

Here we see the effects of the third level of the soul, called Neshama. Although it is not completely in the body, its effects are felt, specifically in our understanding of the deeper secrets of the Torah.

Moshe was called the man of Elokim because he merited to have his Neshama completely in his body.

We begin to understand the concepts of the different levels of the soul and how they relate to man - Nefesh, ruach and neshama.

Here we understand the connection between these three aspects of human interaction and their corresponding levels in the soul.

There is a profound connection between sight and thought that is here explored.

The effect of an action on the spiritual worlds is dependent on the accompanying thought.