When speaking of Hashem's Oneness with all of creation, we must understand this in concept, but not lose sight of the paradoxical reality of our separateness.

Our discussion of Hashem as the Place leads us to the concept that Hashem is All - all is included in his absolute oneness.

Our chazal compare the way the soul interacts with the body to how Hashem interacts with the world. We study the analogy and the differences.

We continue to explore the concept of Hashem as The Place.

The Nefesh Hachaim quotes from Sefer Yetzirah where the term Makom (Place) is used.

We explore two understandings of the name of Hashem 'Hamakom.' The first is the simple understanding, and the second is the deeper understanding.

We begin the third section of the book Nefesh Hachaim, where R' Volozhin begins to explain the concept of Hashem as the Place of the world.

Based on all we have explained, the Nefesh Hachaim gives us the final word on the intent of the prayers.

Based on all we have explained, the Nefesh Hachaim gives us the final word on the intent of the prayers.

The concept of Knesses Yisrael is that exalted point in the higher reality where all the souls of the Jewish people join as one.