Daily Liturgy and Scripture

Daily Liturgy and Scripture

By Alex ParrishReligion & Spirituality
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Daily Liturgy and Scripture episodes

  • October 31: Psalm 1 and 2, Isaiah 13, and Mark 10:32-52

    James and John asked to sit in positions of esteem with Jesus, which wasn't the kind of work Jesus was about. Over and over, even using the visual aid of a child, he tried to show his followers how glory looks in the Kingdom of God. Ironically, according to Christian tradition, James may have been the first apostle to die, and John may have been the last. The positions of importance they both sought certainly didn't look like what they were chasing, but they eventually became the kind of disciples Jesus tried to model.

    9 min
  • October 30: Psalm 149 and 150, Isaiah 12, and Mark 10:1-31

    The earlier lesson with the children must not have sunk in. Why are the disciples trying to keep them from Jesus? Maybe they thought he had more important things to do, but that was very much not the case. Before that, though, we have this piece on divorce. This might be hard for some of you to swallow. (I myself am divorced.) In the first-century context, divorce was about more than two people who didn't want to be married anymore, or one person who wished to leave another. According to Bruce Malina and Richard Rohrbaugh's social-scientific commentary on the Synoptic Gospels, this was more an issue of family. Marriages brought families together, divorces split them. This could result in feuding families and disharmony among the community. Additionally, remember that Jesus was talking to the Pharisees. They asked him a legalistic question, so he gave them a legalistic answer. They weren't our for a pastor, they were out for a debate. It can be argued that Jesus definitely won.

    7 min
  • October 29: Psalm 147, Isaiah 11, and Mark 9:30-50

    Putting a child among a group of disciples who were trying to establish who was the greatest was a strategic move. Children really have no power of their own. It was more true in Jesus’s day, and it remains true today. They need to be cared for, fed, and guided. Ironically, this is not unlike what the disciples needed, and Jesus didn’t want them to forget that.

    8 min
  • October 28: Psalm 145, Isaiah 10, and Mark 9:1-29

    Jesus had a wide range of reactions from his disciples. From Peter’s attempt to build altars to the missed opportunity due to missed prayer when they returned, there really was a lot of variation in how much the apostles picked up what Jesus was teaching. All of us have probably been on both ends if we have been following Jesus for very long. Some days you are on the mountaintop, others you are failing in the valley. At all times, we should still remain disciples.

    11 min
  • October 27: Psalm 143, Isaiah 9, and Mark 8:11-38

    Sometimes, Jesus really was frustrated. There’s nothing ungodly about that. This was one of those times, and his disciples were causing that frustration. He wanted them to get the essence of who he was. The Son of God. The Messiah. The miracle maker; the Way, the Truth, and the Life. While it needed to be hidden from the general public so that Jesus could complete the work of his ministry, it needed to obvious to them.

    7 min
  • October 26: Psalm 141 and 142, Isaiah 8, and Mark 7:24-8:10

    The woman with the demon-possessed daughter seems to be challenged by Jesus, but she doesn't back down. The payoff is good, and her daughter is healed. Jesus seems to honor this behavior and so should we: someone who is diligent in their faith is worth hearing, and their diligence is honored by God.

    9 min
  • October 25: Psalm 137 and 138, Isaiah 7, and Mark 7:1-23

    Remember that Jesus didn’t come to destroy the Law, but to fulfill it. That’s important to note in times where Jesus comes into open conflict with those who are keeping the law. Jesus wasn’t criticizing the Law itself, but the lack of attention to inward things instead of outward. This is the critical need that Jesus filled: the Law needed life to be understood, and that life was his own.

    9 min
  • October 24: Psalm 134 and 135, Isaiah 6, and Mark 6:30-56

    Jesus doesn’t always handle the same issue in the same way. A couple chapters ago, he responded to the storm by going to sleep, refusing to be disturbed by the squall. This time he walks on the water in the midst of the storm, and his presence is enough to make the storm stop. The common element is Jesus, and certainly he is enough to quiet the storm in any circumstance.

    8 min
  • October 23: Psalms 129, 130, and 131; Isaiah 5, and Mark 6:1-29

    If Jesus was trying to build a dominating kingdom, he was doing a pretty bad job. (Of course, he wasn’t.) He failed to gain fame in his own hometown, and he sent his disciples out to be dependent on others for help. Of course, all of this pointed to the very different kind of Kingdom that Jesus was seeking to build: a community that sought to serve one another rather than rule; to be humble rather than oppressive.

    11 min

About Daily Liturgy and Scripture

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A Psalm (or part of one), an Old Testament Reading, and a New Testament reading each day. Start with the Apostles' Creed, end with the Lord's Prayer. Current readings are from the New International…