More revolutionary legislation dealing with taking care of the poor, the hungry, the disadvantaged in society. The beauty of Judaism that changed the world thousands of years ago.

In years 3 and 6 of the 7 year Shemitah cycle, we replace Ma'aser Sheni with Maaser Ani.

The Tithe for the Poor.

This Mishnah discusses the amount we are requited to give to each poor person when they come for their tithes in these years.

This Mishnah discusses the case where the entire vineyard is completely made up of tiny clusters that are called "Ollelot" which normally must be left for the poor and not gleaned by the landlord. In this case, does the landlord forfeit his entire vineyard?

This Mishnah provides the introduction to the special Misvah of "Kerem Rebai" - otherwise known as "Neta Rebai" - the fruits in the fourth year of the tree and the related laws.

What do we consider the poor that are entitled to our "Peah" and other gifts we are required to leave them?

Do they have the legal status of our "partners" or are they legally similar to "purchasers" who buy the products from us (albeit for free)?

This argument has wide-ranging ramifications as this Mishnah will discuss and highlight.

Introduction to the laws of “Ollelot” - orphaned, tiny clusters of grapes that must be left for the poor.

General principle of stipulations that apply to all misvot of the Torah

How heavy can the "Omer" (sheaf of grain) be and still be considered "Shichehah"?

How many sheavesof wheat or fruits or vegetables or grapes are considered "shichehah" or "leket" (or "peret" for grapes)?

This Mishnah discusses the argument between Bet Hillel and Bet Shamai -- where the latter takes a stronger stand for the poor and needy.

When does the law of "Shichehah" apply?

At what stage of the reaping or gathering process does the produce become liable to the Misvah?