For the past 3 chapters of 1 Corinthians, Paul has been addressing concerns that were raised in a letter that he received from them. In these chapters he has offered great insight into the role that the Christian should play in these situations. If we stop and examine all of these past four chapter and the problems that are addressed we will find that the solutions that Paul offers are not many. There is one solution. A solution that solves each of the issues that the church in Corinth faced.

The idea of sacrifice is all throughout scripture. From the very beginning when Cain and Abel offer the first recorded sacrifices, to the NT where sacrifice is something that becomes more personal. In the city of Corinth sacrifice was a ubiquitous practice but not to God. There were many gods worshipped in the city of Corinth, and food that was available to purchase had likely been offered in sacrifice to one of the many gods in the city. What was the Christian in this situation to do?

Paul has made the case in the previous chapters that there comes a point where a Christian should limit their actions when it comes to causing others to stumble. But in this chapter, Paul brings this topic home as he turns to the one thing that nearly everyone can agree is an important matter. Finances.

For many, the desire to be right is central to their belief. After all, truth is of vital importance and so defending what we see as true is a just cause. But there is a danger to the focused defense of the truth. A side effect that leaves victims in our wake as we seek to elevate our own ideas of what is true over the ideas of others. And as Paul continues in this letter he has addressed this danger, but in this chapter he brings his thoughts on the matter to the front.

When coming to Christ is is all too easy to become zealous. Zealous for God, for His kingdom, and for truth. But all too often this zealousness confuses being right with righteousness. And this can be a problem, because when we become zealous for being right, the outcomes can be detrimental to everything that Christ stands for.

There will from time to time arise issues between believers. We are human and we make mistakes, so what do we do when this occurs? Do we take it to the courts, or do we take it to the church? Well, Paul recommends taking these disuptes to the church, and his reasoning for saying this is quite profound.

It is all too easy as a Christian to try to disassociate from people who are engaged in egregious sin. There is a desire to try to remain pure in a world of wickedness and that means not engaging the wicked without addressing their sin. But Yeshua ate with sinners! Not as a way of legitimizing their sin, but as a means of calling them to repentance. So too, Paul recommends continuing relationships with sinners who are outside of the church. But those who continue to sin inside the church, well that is another matter.

Judgment is a hot topic in the modern world. Verses from Scripture are pulled out of context in order to make the claim that people are not to judge each other. And 1 Corinthians 4:5 is one of those verses. But when we take the entire context of this chapter, this verse cannot be a complete moratorium on judgment. Rather it is about engaging in a specific type of judgment.

The division in the Corinthian church was a major issue for Paul. It is such a foundational issue that Paul found it necessary to address this issue first. And with all of the other issues that Paul addresses in this letter to have this be the first, should tell us a lot about its importance. In chapter 3 Paul begins to address the source of unity for the church and to provide metaphors to describe the relationship between the foundation of the Christian faith, and what men build on that foundation.

The church of Corinth was divided and in disarray. Factions were forming and standing in opposition to each other. It is into this fray that Paul sends this letter to the Corinthian church. In the first few chapters, Paul makes an appeal for unity among the members of this church, but we also know that throughout the book, Paul demonstrates that division is also to occur from time to time. The question that then follows is, where does that line between division and unity lie?