Darash Chai Experiment

There is not another story in all of literature that is recounted more than the crossing of the Red Sea. It has been recounted for millennia, it has been the subject of countless movies and books. We are all familiar with the story. And that might be a problem. Are we so familiar with the story that we have lost sight of the text? Because there is something amazing that is occurring in the text of this story when we pay close attention to the text.

In the midst of this epic story about the escape of Israel from the clutches of their Egyptian Overlords, comes a curious example of two instructions that break up the flow of the story. Why are these instructions, one or the festival of unleavened bread and the other for the sanctification of the firstborn, inserted here? What can we learn from these commands that means anything at all for us today?

At the Passover, all of Israel was saved out of Egypt and led into the wilderness. But if we examine the text we discover that “All Israel” includes some who were not blood sons of Abraham. A “Mixed Multitude” left Egypt alongside those that the world considered Israel. But the division of who is part of Israel and who is not does not stop here. The text defines for us where that line lays for future generations.

We often hear about what it cost God to redeem mankind. The cost in blood and mortal existence. But there is another cost to redemption that we don’t often acknowledge. The cost of personal sacrifice. But what all does that entail, this personal sacrifice?

We often hear that God loves everyone. That all mankind are His children and that He cares for us all as a loving father. But just how accurate is this idea Biblically? The idea that God loves ALL people? If there is one thing that the plagues of Egypt teach us, it is that there are those who will fall under God’s judgment and those whom He will protect from Judgment. We already looked at the fact that God creates some for the purpose of demonstrating His justice. Let’s take that idea one step further.

If there is one thing that we can count on to be revealed in the plagues on Egypt it is that these acts of God are in judgment. But is it simply judgment of the people, or is there a greater judgment going on? And if this is judgment, then when was the trial? Perhaps, if we look at the plagues in a certain light, we can catch a glimpse of the trial occurring in the course of the plagues. So join us as we consider the trial of the ages. The people of Israel vs. the People of Egypt.

The plagues of Egypt is one of the most iconic sequences in all of scripture. This series of judgments on the actions of Pharaoh and the people of the Egypt. But the plagues teach us a lot more about God than simply being acts of judgment. This week we begin a three part series on what these plagues reveal about the God of Israel on various levels.

Extra Resource: https://seeklifesc.com/wp-content/uploads/plagues.pdf

We all want to hear from God. We cry out, “God, where are you?” and when we hear nothing we can become despondent. But the fact is that when God does talk to His people, the message is rarely one that is easy to hear. Especially when the messenger looks nothing like you expect.

Throughout Scripture we read of men who were the chosen vessel to accomplish part of God’s plan. Men like Moses, David, Jeremiah, Paul and more. These are men who were chosen to be vessels for honor. But when we consider this topic, we gloss over that there were more men chosen in Scripture than these. Men chosen as Vessels for destruction. 

In the Bible we are told to speak the name of God. We are to call upon His name and to not take His name in vain. The Name of God is something that has a lot of importance connected to it throughout scripture. But what is that name? Is it something that can be pronounced, or is it something more than that?