Darash Chai Experiment

The book of Joshua is often seen as a book of history in the modern world. Simply a recounting of historical facts with little theological implications to be drawn from it. But in the Jewish tradition, Joshua is a book of prophecy. It is a book with a revelation to the people of God. As such, it contains a message that is applicable today. As such, it contains a pattern. A pattern that culminates in inheritance, but it begins with a call to faith.

The final chapters of Job include one of the more fascinating depictions in the Bible. Two grand creatures that appear out of mythology and onto the pages of scripture. It is extremely easy, while in these last chapters, to get distracted by the Behemoth and Leviathan and miss the concepts that are present in the last chapter. Concepts that are meant to be central to the life of every believer in the God of Abraham, Isaac, and Jacob.

God finally speaks. Job has asked for this moment. He has wished for a chance to make his case before God, and God has responded. The response Job gets, however, is not what anyone was expecting. Rather than receiving an answer to suffering, Job is simply presented a host of unanswerable questions.

As Elihu ends his speech much of what he has to say sounds good. In fact, vast portions of his speech are repeated in the upcoming chapters by God Himself. And yet, when God arrives on the scene He accuses Elihu of being without knowledge and of dark speech. What is it in this speech that is so far off from the truth? Well, Elihu reveals something about himself in these closing chapters. He reveals a double-minded nature that is so easy to fall into. Fortunately we have this example to look at so that we can avoid making the same trap.

Job’s friends have finished their arguments. Job has finally laid to rest his defense. Out of nowhere comes a zealous young man who feels it is his duty to defend God from Job’s assertions. There is a problem. Elihu’s certainty of how God is capable of acting blinds him of how God has actually acted. This is a trap that anyone and everyone can and likely has fallen into, and when we do so, we do this to our own detriment.

Last Episode Job’s friends rested their case against Job, but how did it come to this? Job suffered a great loss and was a victim, and yet, as his friends tried to comfort him, their comfort turned into an attack against Job’s character. In response He was forced to defend himself. This week Job rests his defense with a series of speeches that address this state of affairs. How did this person tragedy of loss turn into a direct indictment of Job, and did he in some way deserve this treatment?

With one last short shot across the bow, Bildad and the rest of Job’s friends have had their say. This leaves Job open to finally be able to speak his mind. As Job begins to speak, at first he simply repeats what has already been said, but then, in a surprising move, Job begins to question the source of wisdom. It is at this point that, in this abstract discussion that we find the turning point in the book.

Job has turned a corner and is beginning to gain his footing once again. And it is a good thing that Job is thinking more clearly once again, because the confrontation of Job’s friends is about to get real personal. Before, the comments about the evil person have been rather generalized. “They do this,” and “he does that.” Now Eliphaz changes these statements into a direct attack against Job. “You are doing these things, Job.” In response, Job doesn’t get angry. Rather he offers a contrast between himself and the wicked.

Job’s friends continue to cast accusations at Job by comparing Job’s current situation to their own ideas of how God should work in the world. Their only understanding of God as the one who punishes the wicked and rewards the righteous does not allow for a righteous man to experience tragedy. Up until now, Job has been floundering. At first these attacks left him reeling and grasping for a defense, but as the same accusations continue to be thrown at him he is slowly getting his bearing. This week, Job changes tactics. His previous defenses have fallen on deaf ears, but now Job takes a different approach.

Round and round the condemning thoughts go. Accusing and condemning and circling around and around without ceasing. Bildad is back and this time he is pulling no punches. The tactic that Bildad takes in attacking Job is all too common. How can we ensure that we don’t fall into the pattern of Bildad when confronted with those who are on the downward spiral?