After declaring that he did not come to abolish the Law and the Prophets but to fulfill them, and that the whole Law of Moses will remain in effect as long as heaven and earth exist (Matthew 5:17-18), Jesus urges his followers to obey and teach the Torah’s commandments (Matthew 5:19). In this video, we will look at Matthew 5:19 and unpack Jesus's warning against disregarding the Torah's commandments and his call to be great in the kingdom by doing and teaching them. We will also address the claim that Jesus was not referring to the Torah's commandments in Matthew 5:19 and explore why the context contradicts that interpretation.

DavidWilber

Does the Epistle to the Hebrews teach supersessionism? Does the author suggest that the Messiah’s priesthood and sacrifice have replaced the Levitical Priesthood and animal sacrifices? Traditionally, many have argued yes, citing passages that mention a “change” in the law and that describe the first covenant as becoming obsolete. However, a growing number of scholars are challenging the supersessionist readings of those passages. My guest today, D. Thomas Lancaster, has recently authored a commentary arguing for a post-supersessionist approach to Hebrews. I’m excited to have him with us to explore this perspective on the Epistle to the Hebrews.

DavidWilber.com

Did the apostle Paul teach believers to abandon the Law of Moses? In Acts 21, we see a rumor circulating that he did, which prompts James to propose a plan for Paul to debunk this rumor and set the record straight. What does this passage reveal about Paul’s stance on the Law of Moses? My guest, Dr. G. Scott McKenzie, explores these questions in his recent book, “Walking Orderly, Keeping the Law.” In his book, Dr. McKenzie examines Acts 21 and critiques traditional antinomian interpretations that seek to deny its clear pronomian implications. I’m excited to have him on to discuss his work.

In this video, we delve into the deeper meaning of Sukkot (the Feast of Tabernacles) and how it teaches us to find joy in the midst of the harsh realities of life. While we dwell in fragile, temporary shelters that symbolize our fleeting lives and inevitable mortality, we are still commanded to rejoice. But how do we embrace joy in a world filled with uncertainty, suffering, and loss? Join me as we explore how to experience joy in the present while also looking ahead to the hope of our permanent home.

Is the Old Testament Law—the Torah—relevant to Christians today? Many Christians don’t believe that it is. In fact, some modern teachers argue that the Mosaic Law’s expiration date was the arrival of Christ. And now that Christ died on the cross, they say that the Law is no longer in effect.

Did Jesus abolish the distinction between permitted (clean) and prohibited (unclean) food in the Torah? Many say that he did based on his interaction with the Pharisees in Mark 7:1-23. In this passage, Jesus says that nothing that goes into a person can defile him (Mark 7:15). Also, in most English Bible translations, Mark 7:19 has a parenthetical statement that reads, “Thus he declared all foods clean.” Hence, it is believed that Mark’s Jesus invalidated the Torah’s food laws.

But is that really what this passage is saying? My guest, Dr. Logan Williams, challenges the antinomian reading of Mark 7:1-23 and offers a more plausible interpretation.

Read the paper from Dr. Logan Williams here

Messianic Jews and other Pronomian (Pro-Law) Christians believe that the Law of Moses is a vital part of our faith practice. However, not everyone agrees with this perspective. One prominent critic of this theology claims to have devised a single yes or no question that “topples” what he calls "Torahism," by which he means the biblical doctrine that the Law of Moses remains in effect. In this video, we consider this question. (Spoiler alert: Messianic Jews and Pronomian Christians won't be chowing down on pork bacon anytime soon.)

Did Jesus bring the Law of Moses to an end, or did he want his followers to obey it? As we learned in our previous video, Jesus makes it clear in Matthew 5:17 that he did not come to invalidate the Law’s authority but rather came to teach and demonstrate the correct way to obey it. This statement alone is sufficient to dismiss any claims that Jesus did away with the Law. But he doesn’t stop there. In Matthew 5:18, he goes on to declare that the whole Torah will remain as long as heaven and earth exist. In other words, it will not be going away any time soon. In this video, we will delve into the significance of Jesus’s statement that nothing will pass from the Law “until heaven and earth pass away” and “until all is accomplished.”

Check out my new book, “How Jesus Fulfilled the Law,” here!

https://davidwilber.com/

In a recent video, Rabbi Tovia Singer argues that Paul detested the Law of Moses and taught that Christians don’t need to keep it. However, Rabbi Singer’s objection relies on an outdated, antinomian reading of Paul, which does not accurately reflect the true Paul depicted in the Pauline epistles and Acts. In this video, we address Rabbi Singer’s claims and clarify Paul’s stance on the Law of Moses.

https://davidwilber.com/

What did Jesus teach about the Law of Moses? Did he say that he came to bring it to an end, or did he want his followers to obey it? Matthew 5:17-20 is a key passage that speaks to this question. In this video, we focus on verse 17, where Jesus says, “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.” We explore what Jesus meant by the terms “abolish” and “fulfill.”