Death on SermonAudio

The sermon addresses the urgent necessity of salvation by defining the human condition as one of universal sin and condemnation to the second death. It argues that worldly wisdom and human effort are insufficient for redemption, emphasizing that true saving faith is a sovereign gift from God rather than a human achievement. The message highlights the work of the Holy Spirit in awakening sinners to their lost state, creating a genuine desire for Christ that the natural heart lacks. By citing Scripture, the text asserts that salvation is entirely by grace, requiring believers to seek God with humility and rely on His character for the assurance of eternal life.

In Mark 6:7–13, Jesus sends the twelve apostles under His authority to proclaim repentance, depend upon God's provision, and demonstrate the advancing power of His kingdom. Their mission reminds the church that ministry begins with Christ, belongs to Christ, and depends upon Christ. Though the apostles exercised a unique and foundational authority, Christ still sends His church into the world through the ordinary means of grace and the faithful proclamation of His Word. Christians are called to trust God rather than human resources, remain faithful when the gospel is rejected, call sinners to repentance and faith, and care compassionately for those who suffer. Ultimately, the passage points beyond the apostles to Jesus Christ Himself, the great Sent One of the Father, who defeated sin, Satan, and death through His cross and resurrection. The mission, message, authority, power, provision, and results all belong to Christ.

The sermon explores the doctrine of the atonement through the hymn 'His Robes for Mine,' emphasizing that God's hatred of sin necessitated the sacrificial death of Jesus Christ. By examining 1 Corinthians 6, the message argues that believers are united with Christ and therefore must flee sexual immorality, recognizing that their bodies are sanctuaries of the Holy Spirit. The text highlights the profound cost of salvation, illustrated by Christ's cry of forsakenness on the cross, which satisfied divine justice and wrath. This immense purchase price establishes believers as belonging to Christ, not themselves, compelling a life of total devotion and worship. The sermon concludes by urging the congregation to engage deeply with the lyrics of worship, allowing the truth of the atonement to drive practical holiness and praise.

In "The Transfiguration, Part 1," Charles Sebold, lay teacher at New Covenant Church, continues the Adult Sunday School series in Luke with Luke 9:27-31. Jesus' promise that some "will not taste death until they see the kingdom of God" is answered eight days later on a mountain, where three disciples see what is under the veil. The glory there does not cancel the cross Jesus had just announced; it explains it. Only Luke tells us they went up to pray, and once again a hinge of the Gospel turns on Jesus at prayer. His face is altered, not so that He is unrecognizable, but so that glory hidden in His humiliation shines through. Moses' face reflected a glory that faded, and he had to put a veil on; Jesus' glory is His own, and here He takes the veil off. His clothing flashes white like lightning, recalling the Ancient of Days in Daniel 7. Moses and Elijah, the Law and the Prophets whose names close Malachi, both of whom met God on a mountain and left this life strangely, now stand with the One they were waiting for. They speak of His departure, His exodus, which He was about to fulfill at Jerusalem. Luke's verb is his word for the fulfillment of Scripture: the cross is no Plan B, but the appointment the whole Old Testament foretold. Luke's "two men" at the tomb and the ascension show that this exodus spans death, resurrection, and ascension. Peter never forgot it; facing his own death, he called it his exodus and recalled this mountain. The prophets searched to know the sufferings of Christ and the glories to follow, and on this mountain two of them got to talk it over with Him in person.

Email address: [email protected] Mailing address: The Lighthouse, P.O. Box 1317, Baxley, Georgia 31515 LHRBS #2282 Isaiah 65:17-25 Key points from the Lesson: God has promised to bless and redeem His people. He showers His blessings upon His people. He will grant us peace. Jesus is the Prince of Peace. Is Christ ruling and reigning now? All of His enemies will be defeated. The last enemy to be defeated is death. Count your blessings. Thank God for them. Strengthen your faith in the promises. Additional Passages: 2 Peter 3:4-5 Hebrews 12:22-23 Galatians 4:26-27 Romans 8:18 1 Corinthians 15:25-26

This Sunday, we'll continue in the story of Gideon—and we will be talking about Gideon a bit differently than you may have heard in a Sunday School lesson. At least, it will be different than the way I remember hearing about Gideon when I was in Sunday School. Gideon is not a very heroic or inspiring figure, but Gideon's story can teach us a lot about what God does through our worship. It may help to read back in Joshua 6 and the victory at Jericho, and consider how God delivered that city through the sounds of worship! Gideon's story is also a poignant reminder that men are imperfect. Even the best men will disappoint. But the hero of the story is our God, and the Lord never fails, nor disappoints. God is good, and He does all that He promises.

The sermon examines the theological significance of Jesus instituting the Lord's Supper during the Passover meal, framing the event as the termination of the Old Covenant and the inauguration of the New Covenant. It argues that Jesus' words regarding the bread and wine are metonymies rather than literal transformations, refuting the doctrine of transubstantiation by emphasizing the spiritual reality of Christ's sacrifice over physical substance. The discourse highlights the sufficiency of Christ's blood as the mediator of this new covenant, which provides eternal redemption and forgiveness of sins, surpassing the temporary shadows of the Mosaic Law. Finally, the message offers a promise of future communion in the Father's kingdom, encouraging believers to partake of the supper with gratitude, self-examination, and a deep understanding of their worthiness through faith in Christ.

This sermon examines the burial of Jesus as recorded in John 19, emphasizing that his death was a predestined act of God to provide salvation through faith alone. The text highlights the fulfillment of Old Testament prophecies, specifically that not a bone of Jesus would be broken, linking his death to the Passover lamb and the atonement for sin. The narrative addresses the theological significance of the spear thrust into Jesus' side, affirming his physical death and refuting the swoon theory. It also explores the courageous actions of Joseph of Arimathea and Nicodemus, who risked their social and religious standing to honor Jesus, demonstrating that the power of the gospel transcends fear. The message concludes by encouraging believers to trust in the finished work of Christ and to boldly share their faith, as the same saving power remains available today. Scripture References: John 19:31-42 Acts 4:27 Luke 23:42-43 Ephesians 2:8-9 Luke 23:46 Zechariah 12:10 Leviticus 17:11 Deuteronomy 21:22-23 Exodus 12:46 Numbers 9:12 Isaiah 53:9 Benediction Romans 11:33,36

God as we will see has no rivals. He has no equals. All the kingdoms of this world are as a "drop in the bucket" compared to The Lord. Though all worldly kingdoms come and go, God's Kingdom remains forever. Like Daniel knew we cannot serve two masters; we hate the one and love the other. In the end death will have no sting. On the other hand, Daniel would find out the lions had no bite. The question remains: "What Kingdom Do You Belong". Daniel 6:1-15 Revelation 12:1-17 Colossians 2:14