Deliverance on SermonAudio

PM sermons are preceded by a Confessional, Catechism, Historic Creed lesson, or a lesson from the NT (Usually 5 minutes or so) Heidelberg Catechism 31 Q. Why is he called "Christ," meaning "anointed"? A. Because he has been ordained by God the Father and has been anointed with the Holy Spirit to be our chief prophet and teacher who fully reveals to us the secret counsel and will of God concerning our deliverance; our only high priest who has delivered us by the one sacrifice of his body, and who continually pleads our cause with the Father; and our eternal king who governs us by his Word and Spirit, and who guards us and keeps us in the freedom he has won for us

Psalm 22 is a messianic psalm that moves from the desolation of Christ's suffering to the triumph of his exaltation. This first instalment works through verses 1–11, examining how David's Spirit-inspired words anticipate the cry of the forsaken Son on the cross, the mocking of his enemies, and his confident appeal to the God who had been his refuge from birth. Main points: - the cry of dereliction and the apparent silence of God - the contrast between the fathers' deliverance and Christ's abandonment - the mockery of enemies and the sufferer's appeal to God's covenant faithfulness Scripture references: - Psalm 22:1-11 - Matthew 27:35-46 - Mark 15:24-34 - Hebrews 2:11-12 Free Grace Baptist Church — https://www.freegrace.ca Full transcript & sermon notes: https://sermons.freegrace.ca/sermons/sermon-psalm-22-the-cross-and-the-crown-of-christ-part-1 Description generated by Tyrannus.ai: https://www.tyrannus.ai

The sermon explores the three distinct aspects of temptation found in the New Testament and affirms God's ability to deliver believers from each. It begins by addressing the solicitation to sin, emphasizing the necessity of walking in the Holy Spirit, memorizing Scripture, and using the shield of faith to resist the devil's attacks. The message then shifts to the testing of faith through life's trials, arguing that such difficulties are divinely permitted to produce patience and spiritual maturity. Finally, it discusses the future hour of judgment, asserting that God will deliver the church from the wrath to come, as illustrated by the deliverance of Lot and the three Hebrew boys. The overall tone is pastoral and encouraging, urging believers to trust in God's sovereign power to protect and perfect them in all circumstances.

The sermon examines the account of the Gerasene demoniac in Mark 5 to illustrate the stark contrast between the tormenting rule of darkness and the liberating authority of Jesus Christ. It argues that the increasing prevalence of occultism and moral chaos in contemporary society is a direct result of neglecting the biblical reality of spiritual warfare. The text highlights how demonic influence manifests in uncontrollable behavior, isolation, and self-harm, while the presence of Christ brings peace, moral restoration, and mental clarity. The speaker urges believers to actively apply their doctrinal victory through prayer and spiritual authority, rather than relying solely on counseling or secular solutions. This message serves as a call to awaken the church to its identity in Christ, empowering it to stand firm against the enemy and witness to the transformative power of God's mercy.

The sermon examines the cycle of sin and judgment in the book of Judges, focusing on the rise of Jephthah as a leader after Israel's repentance from idolatry. It highlights the distinction between mere confession and true repentance, noting that God waited for the Israelites to remove their idols before delivering them from the Ammonites. The central theological tension arises from Jephthah's foolish vow to sacrifice the first thing that greeted him, resulting in the tragic death of his daughter, which serves as a warning against rash oaths. The narrative also addresses the subsequent civil conflict with the tribe of Ephraim, illustrating how internal strife and tribal jealousy can lead to devastating violence.

The sermon explores Joshua 11, focusing on Israel's confrontation with a vastly superior northern coalition and the divine assurance that enables victory. It identifies three key aspects of the enemy's assault: their knowledge of God's work, their perversion of God's promises to instill fear, and their use of superior military technology. In response, the text highlights God's command to be not afraid, His promise of specific deliverance, and His instruction to destroy the enemy's weapons to prevent reliance on worldly strength. The narrative concludes with the absolute accomplishment of God's will, where Joshua conquers the land and the giants, illustrating the sovereignty of God over history. This historical account serves as a typological picture of Jesus Christ, the greater Joshua, who conquers sin and death to grant believers eternal rest and inheritance.

The Psalmist finds himself in difficulty in his old age. He prays to God for deliverance as he considers what God had done while he was young and in all the activity of middle age. Now with no obvious resources of strength and energy he places his trust once again on God. In the end he praises God for who He is and what He has done. In his old age he is praying and praising God.