Titus 2:11-15

Job 19:1-29

Job 14:1-22

Job’s desire to speak to God back in Chapter 9 comes to pass in this text. Job begins to speak to God in Chapter 13 but his conversation surprises us. Instead of Job presenting his court case before God with evidence of how his suffering is unjust, he instead begins to talk about the problem of sin and death. But if you think about it, it’s really not all that surprising that this is where Job takes his conversation with God. Death is very much on Job’s mind. Chapter 2 has made it clear that he is very sick (2:7). And it just makes sense that as Job feels himself slipping toward the grave under what feels like God’s unexplainable punishment, he would ask the question—“What would happen to me if I were to die on this ash heap?” Job’s suffering is forcing serious reflection on the nature of death and what lies beyond the grave. And Chapter 14 records how Job fights to see more than just death in his suffering. Main Idea—When suffering forces me to face my mortality, I can rejoice in the hope of resurrection life.

Job 9:1-35

Imagine what it would be like to be judged unfairly. Chances are good that in some way, big or small, this has happened to you. And if so, then you can appreciate how Job feels in this chapter. 1. As the cycles of conversation continue to unfold between Job and his friends, it becomes evident that Job feels wrongly condemned by God.Therefore, he wants a day in court with God so he can prove his innocence. But there’s a problem, this is God the Almighty Job is talking about! And Job has a double fear: who on earth can challenge the Almighty and he’s fearful that if he got his day in court then this just might prove God to be unjust as he’s beginning to worry. These thoughts lead Job to long for a solution to his problem—the need for mediator who can stand in the gap between him and God and make all things right.

Job 4-27

Between the initial shock of Job’s suffering and his dark lament, Job’s friends show up. They begin so well but as they open their mouths to speak they prove to be “miserable comforters” who “torment” Job as they heap up “empty nothings.” Unfortunately, when we look into the mirror of Job’s friends we can see our reflection in them. So how can you and I not become “miserable comforters” like Job’s friends? We discover answers to this question in Chapters 4-27. We will learn to speak in healing ways to those who are suffering when you and I look at Job’s friends, observe what they did, and then learn to do the opposite!

Job 3:1-26

We last left Job worshiping God on the ash heap. But now after seven days and nights of silence, our innocent sufferer opens his mouth, and what comes out is no whimpering sigh. It is a gut-wrenching howl of raw, unfiltered emotion as Job finally expresses his feelings in words. Job is a pain-struck man knocked down by grief. But for all of his howling Job is also a picture of faithfulness to God in his suffering. We must remember that Job-like lament spoken to God is an exercise of our faith in God. Dark lament isn’t faithlessness, it is faithfulness on display. That’s what Job is going to show us.

Titus 2:1-10

Titus 1:1-16

Job 1:1-2:10

Godliness is a good thing. The pursuit of godliness is a good thing. But have you ever asked yourself, “Why am I pursuing godliness?” Or to take it a step further, “Why am I pursuing God himself?” I do ABC, God does XYZ, and it’s all good. This might seem to have nothing to do with the book of Job but nothing is further from the truth. In these first two chapters Satan’s accusation against Job is that this is how he is relating to God. Thus the question of whether his relationship with God is genuine (or if anyone’s can be for that matter). It brings us to ask—Do I love God for His sake? I am in it for myself to get stuff from God? Or is the all surpassing worth of knowing the LORD enough? This is the issue at the heart of these first two chapters. So how can we know if we are in a transactional relationship with God? That leads us to the Main Idea—God sometimes allows suffering to prove we truly love God for His own sake.

Various Scriptures

We don’t have to go looking for it. It will come and find us. Sooner or later, suffering at a catastrophic level arrives and wrecks our lives. And while there are many times we understand why we are suffering, there are also times when our suffering is intense and makes no sense. This is why we need the Word of God, especially the book of Job. Suffering wisely and well does not come naturally to us. Therefore, we run to our God who is with us in the valley of affliction. It is here in the valley that we often learn more about our God than in the green pastures of life. To start off our series we begin with a short theology of suffering. In this sermon we touch on four categories of suffering we can experience so that we might better understand our suffering hero and learn to walk alongside him growing deeper in the God we love.