DEVOTION OF FRIENDS

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All the friends of God … should contribute to the extent possible, however modest their offering may be. God doth not burden a soul beyond its capacity. Such contributions must come from all centers and all believers. … O Friends of God! Be ye assured that in place of these contributions, your agriculture, your industry, and your commerce will be blessed by manifold increases, with goodly gifts and bestowals. He who cometh with one goodly deed will receive a tenfold reward. There is no doubt that the living Lord will abundantly confirm those who expend their wealth in His path. O God, my God! Illumine the brows of Thy true lovers, and support them with angelic hosts of certain triumph. Set firm their feet on Thy straight path, and out of Thine ancient bounty open before them the portals of Thy blessings; for they are expending on Thy pathway what Thou hast bestowed upon them, safeguarding Thy Faith, putting their trust in their remembrance of Thee, offering up their hearts for love of Thee, and withholding not what they possess in adoration for Thy Beauty and in their search for ways to please Thee. O my Lord! Ordain for them a plenteous share, a destined recompense and sure reward. Verily, Thou art the Sustainer, the Helper, the Generous, the Bountiful, the Ever-Bestowing. —‘Abdu’l-Bahá p 84Subscribe in a reader

Praise be unto Thee, O Lord. Forgive us our sins, have mercy upon us and enable us to return unto Thee. Suffer us not to rely on aught else besides Thee, and vouchsafe unto us, through Thy bounty, that which Thou lovest and desirest and well beseemeth Thee. Exalt the station of them that have truly believed, and forgive them with Thy gracious forgiveness. Verily, Thou art the Help in Peril, the Self-Subsisting.Subscribe in a reader

Glorified art Thou, O Lord my God! Every time I venture to make mention of Thee, I am held back by my mighty sins and grievous trespasses against Thee, and find myself wholly deprived of Thy grace, and utterly powerless to celebrate Thy praise. My great confidence in Thy bounty, however, reviveth my hope in Thee, and my certitude that Thou wilt bountifully deal with me emboldeneth me to extol Thee, and to ask of Thee the things Thou dost possess. I implore Thee, O my God, by Thy mercy that hath surpassed all created things, and to which all that are immersed beneath the oceans of Thy names bear witness, not to abandon me unto my self, for my heart is prone to evil. Guard me, then, within the stronghold of Thy protection and the shelter of Thy care. I am he, O my God, whose only wish is what Thou hast determined by the power of Thy might. All I have chosen for myself is to be assisted by Thy gracious appointments and the ruling of Thy will, and to be aided with the tokens of Thy decree and judgment. I beseech Thee, O Thou Who art the Beloved of the hearts which long for Thee, by the Manifestations of Thy Cause and the Daysprings of 78 Thine inspiration, and the Exponents of Thy majesty, and the Treasuries of Thy knowledge, not to suffer me to be deprived of Thy holy Habitation, Thy Fane and Thy Tabernacle. Aid me, O my Lord, to attain His hallowed court, and to circle round His person, and to stand humbly at His door. Thou art He Whose power is from everlasting to everlasting. Nothing escapeth Thy knowledge. Thou art, verily, the God of power, the God of glory and wisdom. Praised be God, the Lord of the worlds! Page 76; Read by ScottSubscribe in a reader

I give praise to thee, Oh my God, that the fragrance of Thy loving-kindness hath enraptured me, and the gentle winds of thy mercy have included me in the direction of Thy bountiful favors. make me to quaff. O my Lord, from the finger of Thy bountiful the living water which have enabled every one that hath partaken of them to ride himself of all attachment to any one save Thee, and to soar into the atmosphere of detachment from all thy creatures, and to fix his gaze upon Thy loving providence and Thy manifold gifts. Make me ready, in all circumstances, O my Lord, to serve Thy and to set myself towards the adored sanctuary of the Revelation and of Thy Beauty. If it be Thy pleasure, make me to grow w that my as a tender herb in the meadows of Thy grace, that the gentle winds of Thy will may stir me up, in such wise that my movement and my stillness may be wholly directed by thee. thou are He, by Whose name the Hidden Secret was divulge, and the Well-Guarded Name was revealed, and the seals of the sealed-up Goblet were opened, shedding hereby its fragrance overall creation, whether of the past or of the future. He who was athirst, O my Lord hath hasted to attain the living waters of Thy grace, and the wretched creature hath yearned to immerse himself beneath the ocean of Thy riches. I swear by Thy glory, O Lord the Beloved of the world and the Desire of all them that have recognized Thee! I am sore afflicted by the grief of my separation from Thee, in the days when the Daystar of Thy presence hath shed its radiance upon The people. write down, then, for me the recompense decreed for such as have gazed on Thy face and have, by Thy leave, gained admittance into the court of Thy throne, and have, at Thy bidding, met Thee face to face. I implore Thee, O my Lord, by The name the splendors of which have encompassed the earth and the heavens, to enable me so to surrender my will to what Thou didst desire through the power of Thy sovereignty, and will save what Thou didst destine for me by Thy will. Read by ScottSubscribe in a reader

Magnified be Thy name, O Lord my God! Thou art He Whom all things worship and Who worshipeth no one, Who is the Lord of all things and is the vassal of none, Who knoweth all things and is known of none. Thou didst wish 123 to make Thyself known unto men; therefore, Thou didst, through a word of Thy mouth, bring creation into being and fashion the universe. There is none other God except Thee, the Fashioner, the Creator, the Almighty, the Most Powerful. I implore Thee, by this very word that hath shone forth above the horizon of Thy will, to enable me to drink deep of the living waters through which Thou hast vivified the hearts of Thy chosen ones and quickened the souls of them that love Thee, that I may, at all times and under all conditions, turn my face wholly towards Thee. Thou art the God of power, of glory and bounty. No God is there beside Thee, the Supreme Ruler, the All-Glorious, the Omniscient. —Bahá’u’lláh p. 138 read by Wilf PetersSubscribe in a reader

O God! Educate these children. These children are the plants of Thine orchard, the flowers of Thy meadow, the roses of Thy garden. Let Thy rain fall upon them; let the Sun of Reality shine upon them with Thy love. Let Thy breeze refresh them in order that they may be trained, 36 grow and develop, and appear in the utmost beauty. Thou art the Giver. Thou art the Compassionate. P. 28 Read by Wilf PetersSubscribe in a reader

O my Lord! Make Thy beauty to be my food, and Thy presence my drink, and Thy pleasure my hope, and praise of Thee my action, and remembrance of Thee my companion, and the power of Thy sovereignty my succorer, and Thy habitation my home, and my dwelling-place the seat Thou hast sanctified from the limitations imposed upon them who are shut out as by a veil from Thee.Thou art, verily, the Almighty, the All-Glorious, the Most Powerful. —Bahá’u’lláh p. 167 read by MarilynSubscribe in a reader

In the Name of God, the Lord of overpowering majesty, the All-Compelling. Hallowed be the Lord in Whose hand is the source of dominion. He createth whatsoever He willeth by His Word of command “Be,” and it is. His hath been the power of authority heretofore, and it shall remain His hereafter. He maketh victorious whomsoever He pleaseth, through the potency of His behest. He is in truth the Powerful, the Almighty. Unto Him pertaineth all glory and majesty in the kingdoms of Revelation and Creation and whatever lieth between them. Verily, He 134 is the Potent, the All-Glorious. From everlasting He hath been the Source of indomitable strength and shall remain so unto everlasting. He is indeed the Lord of might and power. All the kingdoms of heaven and earth and whatever is between them are God’s, and His power is supreme over all things. All the treasures of earth and heaven and everything between them are His, and His protection extendeth over all things. He is the Creator of the heavens and the earth and whatever lieth between them, and He truly is a witness over all things. He is the Lord of Reckoning for all that dwell in the heavens and on earth and whatever lieth between them, and truly God is swift to reckon. He setteth the measure assigned to all who are in the heavens and the earth and whatever is between them. Verily, He is the Supreme Protector. He holdeth in His grasp the keys of heaven and earth and of everything between them. At His Own pleasure doth He bestow gifts, through the power of His command. Indeed His grace encompasseth all, and He is the All-Knowing. Say: God sufficeth unto me; He is the One Who holdeth in His grasp the kingdom of all things. 135 Through the power of His hosts of heaven and earth and whatever lieth between them, He protecteth whomsoever among His servants He willeth. God, in truth, keepeth watch over all things. Immeasurably exalted art Thou, O Lord! Protect us from what lieth in front of us and behind us, above our heads, on our right, on our left, below our feet and every other side to which we are exposed. Verily, Thy protection over all things is unfailing. —The Báb p. 151 ready by ScottSubscribe in a reader

Whoso wisheth to pray, let him wash his hands, and while he washeth, let him say: Strengthen my hand, O my God, that it may take hold of Thy Book with such steadfastness that the hosts of the world shall have no 5 power over it. Guard it, then, from meddling with whatsoever doth not belong unto it. Thou art, verily, the Almighty, the Most Powerful. And while washing his face, let him say: I have turned my face unto Thee, O my Lord! Illumine it with the light of Thy countenance. Protect it, then, from turning to anyone but Thee. Then let him stand up, and facing the Qiblih (Point of Adoration, i.e. Bahjí, ‘Akká), let him say: God testifieth that there is none other God but Him. His are the kingdoms of Revelation and of creation. He, in truth, hath manifested Him Who is the Dayspring of Revelation, Who conversed on Sinai, through Whom the Supreme Horizon hath been made to shine, and the Lote-Tree beyond which there is no passing hath spoken, and through Whom the call hath been proclaimed unto all who are in heaven and on earth: “Lo, the All-Possessing is come. Earth and heaven, glory and dominion are God’s, the Lord of all men, and the Possessor of the Throne on high and of earth below!” 6 Let him, then, bend down, with hands resting on the knees, and say: Exalted art Thou above my praise and the praise of anyone beside me, above my description and the description of all who are in heaven and all who are on earth! Then, standing with open hands, palms upward toward the face, let him say: Disappoint not, O my God, him that hath, with beseeching fingers, clung to the hem of Thy mercy and Thy grace, O Thou Who of those who show mercy art the Most Merciful! Let him, then, be seated and say: I bear witness to Thy unity and Thy oneness, and that Thou art God, and that there is none other God beside Thee. Thou hast, verily, revealed Thy Cause, fulfilled Thy Covenant, and opened wide the door of Thy grace to all that dwell in heaven and on earth. Blessing and peace, salutation and glory, rest upon Thy loved ones, whom the changes and chances of the world have 7 not deterred from turning unto Thee, and who have given their all, in the hope of obtaining that which is with Thee. Thou art, in truth, the Ever-Forgiving, the All-Bountiful. (If anyone choose to recite instead of the long verse these words: “God testifieth that there is none other God but Him, the Help in Peril, the Self-Subsisting,” it would be sufficient. And likewise, it would suffice were he, while seated, to choose to recite these words: “I bear witness to Thy unity and Thy oneness, and that Thou art God, and that there is none other God beside Thee.”) —Bahá’u’lláh TO BE RECITED DAILY, IN THE MORNING, AT NOON, AND IN THE EVENING P. 4 Read by ScottSubscribe in a reader