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When Socrates declared that cities will have no rest from evils until philosophers rule, was he referring to a class of rulers different from the guardians? Examination of The Republic resumed with the question of a philosopher’s nature when members of the Toronto Philosophy and Calgary Philosophy Meetup groups met on November 14, 2021. Do all societies require a founding myth (or ‘noble lie’) as was provided to the guardians, and how would philosophers rule when they love the truth and hate falsehood? We considered the soul’s search for truth, guided by reason, from among the images of the constantly changing physical world that the soul receives from the five senses. How does the soul achieve knowledge of the eternal, continuous form of a thing, such as beauty, from the thing’s many varied depictions in the physical world? The challenges of finding knowledge in the present state of “coming to be”, when physical things are in motion and change, led to a fascinating dialogue on our perception of time. We will continue in two weeks by considering the knowledge required by the philosopher to locate truth, from one time to another.
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When Socrates declared that cities will have no rest from evils until philosophers rule, was he referring to a class of rulers different from the guardians? Examination of The Republic resumed with the question of a philosopher’s nature when members of the Toronto Philosophy and Calgary Philosophy Meetup groups met on November 14, 2021. Do all societies require a founding myth (or ‘noble lie’) as was provided to the guardians, and how would philosophers rule when they love the truth and hate falsehood? We considered the soul’s search for truth, guided by reason, from among the images of the constantly changing physical world that the soul receives from the five senses. How does the soul achieve knowledge of the eternal, continuous form of a thing, such as beauty, from the thing’s many varied depictions in the physical world? The challenges of finding knowledge in the present state of “coming to be”, when physical things are in motion and change, led to a fascinating dialogue on our perception of time. We will continue in two weeks by considering the knowledge required by the philosopher to locate truth, from one time to another.
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