We discuss whether an individual can be prevented from attending a minyan set up in someones home.

We learn under what conditions someone who has donated money or land for a shul can retract their donation.

The key factor when lending use of a shul or items from it to others

is maintaining the status of sanctity attached to them unless through the

transfer the sanctity is removed. The Halacha does not want holy items to be used for non-holy purposes.

We discuss conditions under which it is permitted to sell a Sefer Torah, and under what conditions it is permitted to sell a shul.

Even if money was collected for the specific project of building a shul and the building is built, it is only when the community prays in it that the sanctified status fully attaches to the building with the requirements for its reverence.

We examine conditions where the sanctity of a shul or its value remains after its sale and the holy items used within the shul

Where monies for a shul were exclusively collected internally to a small town, then the community can invest authority to act on their behalf and sell the shul in their best interests and without their explicit approval of the deal.

We distinguish between a dedicated shul of a village that serves that village community alone, and a shul of a larger town that might serve a wider population and therefore cannot be as easily sold without a wider consent.

We discuss conditions under which funds collected for the building of a shul can be used for a different purpose.

We discuss the principle of rising in holiness and not descending and how this applies to the sale of one holy item in exchange for another.