A continuation of the discussion of what constitutes a separation of domain between an individual and excrement for the purposes of Shema, Also, animal waste and saying Shema

Aside from the physical presence of human waste, we need to distance ourselves from foul odours that come off it. We also learn about what constitutes a separation of domains between the waste and the person wanting to say Shema.

Nullification of urine to allow saying of Shema and when urine is present on the body.

Urine is not as severe as excrement in terms of disrupting the saying of Shema. The Halacha offers a solution of pouring water onto it if it is there and that will permit reciting Shema or davenning within its vicinity.

How the Halacha requires us to try and maintain high standards of cleanliness especially when saying Shema or praying, whilst recognising that we are humans and our bodies are designed in a certain way.

Are we allowed to say Shema next to a baby's full diaper? The Mishnah Berurah explains.

There is a general prohibition of a man listening to a woman sing and specifically at a time when he is saying Shema this is problematic. 

A man cannot say Shema in front of a married woman's uncovered hair. A man may be drawn to improper thoughts when saying Shema

We conclude the conditions needed to recite Shema when in a state of undress and turn to what constitutes "nakedness" for Shema purposes in women's clothing.

Water can create a covering to nakedness and also a separation from the heart for purposes of saying Shema, or any other holy prayer.