Episode 7 continues Season 10’s regional focus with an in-depth conversation on Japan. Drawing on political theory, radical history, and long-term engagement with disaster-affected communities, the episode examines how Japanese intellectual traditions—often overlooked in disaster studies—help illuminate power, vulnerability, governance, and the social contracts that underpin disaster risk.
Chris Gomez — Professor at Kobe University; head of the Sabo Laboratory; scholar of sediment-related hazards, ethical disaster management, and interdisciplinary disaster research
Wes Cheek — Assistant Professor of Emergency Management, Massachusetts Maritime Academy; scholar of community, post-disaster reconstruction, and urban theory
Japan as a site of rich but underexplored disaster thinking
Reading beyond disaster studies: political theory, history, anarchism, and Marxism
Social contracts, sovereignty, and disaster as rupture
Infrastructure, concrete, and the political economy of risk
Radical alternatives in Japanese history
Disaster, authoritarianism, and state violence
Hope, resistance, and refusal in dark times
Core discussion highlights
Chris Gomez reflects on returning to classic political theory, particularly Hobbes, to rethink disaster as a breaking point in the social contract between the state and communities.
The discussion situates Japan’s long reliance on concrete-heavy disaster infrastructure within broader histories of governance, economic stability, and political legitimacy.
Chris introduces Masao Akagi, often described as the “father of Sabo,” emphasizing how engineering practice, drawings, and material interventions function as forms of knowledge alongside academic texts.
The episode challenges narrow definitions of scholarship, arguing that disaster knowledge is produced through multiple modalities, not only words and citations.
Wes Cheek discusses Ōsugi Sakae as a key figure of Japan’s Taishō period, highlighting a moment when alternative political futures—anarchist, socialist, anti-authoritarian—were still possible.
The conversation explores how the Great Kantō Earthquake was used as cover for state violence, repression, and the targeting of leftists and ethnic Koreans.
Marxism is discussed as a crucial starting point for disaster scholarship, particularly for understanding vulnerability, power, and the non-natural origins of inequality.
Both guests reflect on contemporary Japan, including demographic decline, economic contraction, tourism, immigration, and the rise of nationalist and exclusionary politics.
Disasters are framed not only as physical events but as moments that expose deeper social fractures, discrimination, and political choices.