Discipleship on SermonAudio

John 13:21, 33, 38 21 "When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me." 33 "Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you." 38 "Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice." This sermon examines three specific prophecies made by Jesus in the Upper Room, focusing on the imminent betrayal by Judas, His own departure from the world, and Peter's denial. The message highlights the veracity of Christ's knowledge, contrasting the disciples' inability to discern Judas's deception with Jesus's perfect insight into the heart. It further explores the solemnity of a soul abandoned to Satan and the comfort found in the promise that believers will ultimately follow Christ to heaven. The sermon concludes by emphasising the new commandment to love one another as the mark of discipleship and the necessity of relying on God's grace rather than human confidence to remain faithful during trials.

This sermon explores the sixth priority in Jesus' training of the twelve disciples: an understanding of the King and His future kingdom. The central message defines the kingdom as an 'already not yet' reality, where believers are currently spiritual citizens awaiting the physical inauguration of God's eternal rule. The preacher argues that the primary method for preparing people for this kingdom is the exalted priority of preaching, viewing preachers as heralds sent by the King to deliver His authoritative message. Finally, the sermon identifies the church as the King's mission during the interim period between His first and second comings, urging believers to immerse themselves in local church life, prioritize faithful preaching, and live with heavenly priorities until the King returns.

This sermon examines the calling of Levi the tax collector to highlight the singular, undistracted purpose of Jesus Christ to seek and save sinners. The exposition contrasts Levi's despised status and radical transformation with the self-righteous opposition of the scribes and Pharisees, illustrating that divine grace scandalizes religious legalism. By analyzing the parallels between Levi and the earlier fishermen, the message emphasizes that Christ's initiative breaks social barriers and defines the nature of true discipleship as a joyful response that spreads the gospel. The central theological theme is that Jesus remains focused on His mission to call the lost, challenging believers to reject self-righteousness and embrace the inclusive power of the preached word.

The four evidences of an "all-in" disciple are submission, transformation, persecution, and proclamation. (Matthew 10:24-27)

Somebody was patient while we learned, but we can forget that when another believer needs help. In Romans 15:1-7, Paul calls the strong to bear the weak, points them to Christ's selfless love, and shows why receiving one another brings glory to God. The passage searches how we use our knowledge and liberty in our dealings with people. We can remain firm in the truth while offering the patience and care that help a brother grow. Scripture References: Romans 15:1-7 Mark 10:45

In this sermon, To the Angel of the Church in Laodicea, from Revelation 3:14–22, we examine Christ's final letter to the seven churches in Asia and His sobering assessment of a church that had become lukewarm, spiritually complacent, and self-sufficient. Although the Laodiceans believed they were rich and needed nothing, Christ exposed their true spiritual poverty, blindness, and nakedness. As the Amen, the faithful and true Witness, and the sovereign Creator, Jesus sees the true condition of His church and speaks with perfect truth and authority. Yet, in His great love and grace, He calls His people to repent, renew their zeal, and seek from Him the true spiritual riches, righteousness, and spiritual sight they desperately need. This passage reminds us that Christ disciplines those He loves, graciously inviting them to renewed fellowship with Him and promising eternal victory to those who overcome by His grace.

The sermon centers on the church of Philadelphia in Revelation 3, using the metaphor of an open door to challenge believers to actively engage in the Great Commission rather than passively observing the world. It argues that walking through this door requires a commitment to the Word of God and the bold confession of Jesus' name, even in the face of cultural opposition or personal weakness. The message emphasizes that spiritual strength comes from reliance on Christ rather than human effort, urging the congregation to maintain urgency regarding the imminent return of Jesus. By contrasting the lukewarmness of Laodicea with the faithfulness of Philadelphia, the text calls for a life of obedience that results in being kept from the hour of temptation and ultimately becoming a pillar in God's temple.

This sermon concludes the first section of a discipleship series by identifying the Holy Spirit as the narrator of God's redemptive story. The message explains that the Spirit reveals God's character through creation and Scripture, ensuring that the events of history align with divine intent. Furthermore, the Spirit renews believers by illuminating the truth of Christ, convicting the world of sin, and regenerating hearts to participate in redemption. The sermon emphasizes that this work extends beyond individual salvation to the ultimate consummation of all creation, where the Spirit restores both believers and the cosmos. The tone is instructional and hopeful, inviting the audience to recognize their place within this grand narrative and to align their lives with the hero of the story, Jesus Christ.