This week we discover that Jesus never did say there will be no marriage after the resurrection, how the experts in the law wrecked monotheism, and what the widow's two mites really means for us today.

This week we discover why it is always a bad idea to get into an argument with Jesus, how Jesus' parables become less and less coded, and how he challenges us to follow him.

This week we look at what it is Jesus has against fig trees, why he flipped tables over in the temple, and what he ACTUALLY meant when he told his disciples to pray for a mountain to be thrown into the sea (hint: it's got nothing to do with having "enough faith" in God to "move mountains in your life". Rather, the message Jesus has for us today is one that addresses something very different, one that commands us to live in a way that is quite countercultural and can be offensive.

This week we look at Jesus' final journey to Jerusalem, why he healed Bartimaeus, and the radical and subversive claim he was making on the world. We'll see exactly why Jesus had to die, and what that means not just for our salvation, but how it demands that our prayers change to reflect his Kingdom.

This week we learn the real reason Jesus was mad at the disciples for telling the children to leave, and why that story is about something ar more challenging than just having a "childlilke faith". We will also learn why the rich young ruler couldn't accept or get into Jesus' Kingdom, revealing a challenge far more potent than simply surrendering wealth. Along the way, we also learn how Jesus narrowly escaped a beheading.

This week we discover what Jesus was really talking about when he told his disciples to cut off their hands and feet and to gouge out their eyes. And we learn what being a part of the church means.

This week we look at how a passage normally used to promote faith-healing actually teaches the exact opposite, and how one father's cry of "I believe, but help my unbelief" may not have been as genuine as we think.

This week we learn about a passage we've probably all read wrong. Come join us.

This week, we discover the answer to Jesus' riddle of the yeast and the Pharisees, and how it actually challenges us in ways that may be uncomfortable and difficult as Christians.

This Sunday we learn why Jesus came to correct the way the Israelites were carrying out God's commands, particularly the purity codes, and how we can avoid making the same mistake.