Dispensationalism on SermonAudio

3:26 How should churches select elders and what are their responsibilities? 17:57 What is hyper dispensationalism and is it biblical? 27:58 Why did you start Compass Bible Church? 29:21 Is Satan being thrown down to earth literally in Revelation 12 and is this during the Tribulation? 31:36 I got angry while talking to another Christian and said, "as God is my witness" is that wrong to say? 36:20 Is Romans 8:28 supposed to be an encouraging verse? 44:32 Should Christians treat wealth and prosperity as evil?

This sermon explores the theological definition of the local church as a living body fitly joined together, emphasizing that God intentionally assigns believers to specific congregations for their growth and service. The message highlights the Greek concept of tight integration and adjustment, urging members to view their church membership as a divinely appointed post rather than a casual choice. It stresses that every member contributes a unique measure of the Spirit, creating a functional unity where no part is dispensable. The preacher contrasts this organic, collaborative growth with passive consumption or performance-based religion, asserting that true church life is characterized by mutual dependence and shared labor. Ultimately, the sermon calls for a community centered on Christ, where individual contributions fuel the collective edification of the body in love.

Continuing the study of the seven dispensations in the age of the patriarchs, this message looks at God's covenants, many of them one-sided promises God keeps by Himself, such as the rainbow given to Noah and the land promised to Abram. It then explains the covenant of circumcision in Genesis 17, an everlasting national covenant with Israel that even Moses was not exempt from. Through Deuteronomy, Acts 15, Galatians and Romans 4, the preacher shows that circumcision never justified anyone: Abraham was counted righteous by faith before he was circumcised, and Gentile believers such as Titus were never placed under that covenant. The message closes with Philippians 3 and Colossians 2. The true circumcision is the operation of God that cuts off the flesh at salvation, and the believer is called to put no confidence in the flesh and to walk in the Spirit as a new creature.

FOR WOMEN- Someone said that, "self-righteousness stinks, unfortunately, we are the last to smell it on ourselves".

Dr. Mal Couch teaches through Matthew 24-25 verse by verse. Originally recorded in 2008.

This message examines five questions, including the theological and historical distinctions that define a Reformed Baptist church, tracing its roots to the Particular Baptists and the London Confessions of Faith. It identifies key markers such as the doctrines of grace, believer's baptism by immersion, and congregational autonomy, while clarifying that the local church remains under the final authority of Christ and Scripture. The discussion addresses the compatibility of Reformed confessional standards with dispensational eschatology. It critiques modern interpretations of congregationalism as mere democracy, advocating instead for a historic model of elder plurality and oversight. Ultimately, it presents a nuanced view of Baptist identity that honors Reformed heritage while maintaining specific convictions on the relationship between Israel and the Church. The questions: 1. What Makes a Reformed Baptist Church? 2. Are We a Reformed Baptist Church? 3. Is the 1689 Compatible with Reformed or "Leaky" Dispensationalism? 4. What Is Congregationalism? 5. What Role Have Pastors/Elders Had Historically in Baptist Churches?