Domina Tempora

In English djinns are called genies, a name that came indirectly from the same ancient Semitic root “GNN” (meaning concealment or invisibility) as the Arabic word “djinn”. From this root the Romans got “genius”, referring to a guardian spirit of a person or place. In PreIslamic Arabia the djinns were often worshipped much as the Romans worshipped their “household” gods – they were considered to be the protective and helpful gods of a person, family, household or location – the “genius” of a person or place.

This episode is also available as a blog post: http://martinifisher.com/2021/07/05/book-talk-djinns/

In Plato’s Symposium (c. 385–370 BCE), Socrates mentions that, in his youth, he was taught “the philosophy of love” by a woman named Diotima, a priestess from Mantinea. She taught Socrates the concept of love as a means of ascent to contemplation of the divine, arguing that the goal of love is immortality, either through the creation of children or beautiful things. This is an ancient concept. So ancient, in fact, that there are many love stories that were so great that they gave birth to changes in the world and new knowledges that we take for granted today.

This episode is also available as a blog post: http://martinifisher.com/2020/02/07/the-firsts-of-the-world-greatest-ancient-love-stories/

In Plato’s Symposium (c. 385–370 BCE), Socrates mentions that, in his youth, he was taught “the philosophy of love” by a woman named Diotima, a priestess from Mantinea. She taught Socrates the concept of love as a means of ascent to contemplation of the divine, arguing that the goal of love is immortality, either through the creation of children or beautiful things. This is an ancient concept. So ancient, in fact, that there are many love stories that were so great that they gave birth to changes in the world and new knowledges that we take for granted today.

This episode is also available as a blog post: http://martinifisher.com/2020/02/07/the-firsts-of-the-world-greatest-ancient-love-stories/

Dragons or large serpent-like creatures are so common in mythology and folklore that we should suspect that there are some grains of truth behind them that we have lost sight of - something more than just imagination and fairy stories. Modern dragon lore is mainly fantasy - few of the people who write about them have ever encountered even one little dragon. Apart from occasional tales of sea serpents no reliable reports of dragon sightings have reached Euroamerica in the past eight hundred years, but early in the seventeenth century some European naturalists were still writing about them as if they were common knowledge.

This episode is also available as a blog post: http://martinifisher.com/2021/06/28/book-talk-dragons/

Because to Christianity’s prominent influence in Western society, the book of Genesis have left a lingering demonization of snakes in the Western culture. However, serpents act as important symbols in many world cultures and not all of them symbolize evil. In Ancient Greece, nonpoisonous snakes often roamed freely in temples dedicated to Asclepius, the Greek god of medicine as they interpreted snakes’ ability to shed their skin as a type of regeneration and thus a symbol of healing. The Norse god Jormungand, known as the Midgard Serpent, is also considered a cosmic serpent as he circles the world with his body. In the Hindu tradition, Shesha is a cosmic serpent and the king of all Nagas. Shesha holds the universe in his hood. Nagas occur in Buddhist lore too. One story tells of a Naga named Mucalinda sheltering Buddha from a storm as he meditates in a forest.

This episode is also available as a blog post: http://martinifisher.com/2019/07/05/the-loving-serpent-the-legend-of-madam-white-snake/

Because to Christianity’s prominent influence in Western society, the book of Genesis have left a lingering demonization of snakes in the Western culture. However, serpents act as important symbols in many world cultures and not all of them symbolize evil. In Ancient Greece, nonpoisonous snakes often roamed freely in temples dedicated to Asclepius, the Greek god of medicine as they interpreted snakes’ ability to shed their skin as a type of regeneration and thus a symbol of healing. The Norse god Jormungand, known as the Midgard Serpent, is also considered a cosmic serpent as he circles the world with his body. In the Hindu tradition, Shesha is a cosmic serpent and the king of all Nagas. Shesha holds the universe in his hood. Nagas occur in Buddhist lore too. One story tells of a Naga named Mucalinda sheltering Buddha from a storm as he meditates in a forest.

This episode is also available as a blog post: http://martinifisher.com/2019/07/05/the-loving-serpent-the-legend-of-madam-white-snake/

“There are more things in heaven and earth, Horatio,” as Shakespeare’s Hamlet says, “than are dreamt of in your philosophy.” He was right. The things that go on in people's minds are very real and can influence worldly events. In fact, it often seems that they are the only things that can influence the world.  After the Great Enlightenment, humanity’s perception of “reality” permanently shifted, never to be the same again. We started to place high values in progress, rationality, science, logic and belief. Our whole modern world is built on them – but there were immense costs involved too.

This episode is also available as a blog post: http://martinifisher.com/2021/06/21/new-release-horatios-world/

Odin, the chief ruler of the gods, was tall and old, wise and reverend. His beard was white and long, and he seemed to be forever brooding deeply over the mysteries of life and death. He had only one eye as he sacrificed the other to obtain great wisdom.

Every morning, Mimer drank a draught with the Gjallar-horn. The then young Odin had deep desire to receive the wisdom and strength which the mead alone can give. He entreated Mimer to give him a draught in exchange for one of his eyes which was cast into the well.He then drank the Gjallar-horn he became worthy to rule over gods and men. Thus Odin taught to all men that self-sacrifice is required to obtain wisdom and power.

This episode is also available as a blog post: http://martinifisher.com/2019/01/25/the-one-big-mistake-deeds-of-odin/

THE Asa-gods built Asgard, the celestial city set high above the heavens. It stands upon a holy island in the midst of a dark broad river flowing from the thunder-vapours that rise through the great World-tree from Hvergelmer (“the roaring cauldron”), the mother of waters.

A dark and lofty wall protectes Asgard, and the great boiling river breaks angrily at its base. There is no entry-way apart from Odin’s mighty gate. If anyone who is unworthy cross the river unscathed by the vafer-flames and wants to open the gate of Asgard, he would be caught suddenly by a chain which which crushes him.

This episode is also available as a blog post: http://martinifisher.com/2019/01/18/the-divisions-of-the-universe-nine-worlds-of-the-ancient-norse/

THE Asa-gods built Asgard, the celestial city set high above the heavens. It stands upon a holy island in the midst of a dark broad river flowing from the thunder-vapours that rise through the great World-tree from Hvergelmer (“the roaring cauldron”), the mother of waters.

A dark and lofty wall protectes Asgard, and the great boiling river breaks angrily at its base. There is no entry-way apart from Odin’s mighty gate. If anyone who is unworthy cross the river unscathed by the vafer-flames and wants to open the gate of Asgard, he would be caught suddenly by a chain which which crushes him.

This episode is also available as a blog post: http://martinifisher.com/2019/01/18/the-divisions-of-the-universe-nine-worlds-of-the-ancient-norse/