Domina Tempora

"Man the Hunter," an early twentieth-century human origins story, saw hunting as the primary driver of human evolution. This story emphasizes our forefathers' bipedalism, large brains, sharp tools, and insatiable desire for violence. According to this story, hunting also gave rise to the concept of the nuclear family, with women serving as those who waited at home for men to bring home the meat. However, through decades of field research, anthropologists have developed a more flexible and comprehensive view of human labor, which holds that neither men nor women are particularly biologically inclined to gather.

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In the ancient battle of Thurii in 282 BC, between Rome and the Greek colony of Tarentum, the Romans noticed a youth of extraordinary height marching in front of them and performing miracles of bravery. It was only afterwards, when no candidate for the crown of honor showed himself to claim it, that the soldiers realized and became convinced that it was the war god Mars himself who had come to the rescue of his people.  

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Numerous myths, ubiquitous to great civilizations spanning the globe, reflect a deep-rooted belief in an intimate connection between a human being and a tree. The Homeric Hymn to Aphrodite proclaims that when the tree is injured, the tree nymph also hurts, “…but when the fate of death is near at hand, first those lovely trees wither where they stand, and the bark shrivels away about them, and the twigs fall down, and at last the life of the Nymph and of the tree leave the light of the sun together”.

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The ancient figures of the “Divine Twins” are globally recognizable. Among the many associations attached to the Divine Twins is the custom of dual kingship, the warrior king and the priestly king, where one king would go on campaigns and the other would remain to protect and reassure the tribe. Mentions of this custom was made as early as accounts by ancient Greek historian Tacitus (c. 56 – c. 120 CE) and continued well into the Migration Age where the twin kings became popular legendary figures.

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Eucleia’s images and altar were worshipped in Locris and Boeotia, Greece, where brides and grooms would perform a sacrifice. There was also a sanctuary dedicated to Eucleia at Aegae, the original capital of Macedonia which also served as the burial-place of the Macedonian kings. At least two statue bases in the sanctuary were votive offerings by a woman named Eurydice. Two inscriptions were found and one of these inscriptions, dating back to 340 BC, reads “Eurydika daughter of Sirras to goddess Eukleia.” Eurydice is the paternal grandmother of Alexander the Great. But she was not the only Eurydice of Macedonia. Her great-granddaughter, a niece of Alexander the Great, was also named Eurydice. Both women were as far removed from the docile and subdued image that Eucleia was supposed to represent.

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Cycles of nature were at the core of the ancient practice of divination to decipher the will of the gods. Many different methods of divination were practiced in antiquity, such as dream interpretations (oneiromancy), interpreting the entrails of slaughtered animals (haruspicy), and augury (ornithomancy) which interprets the movements and activities of birds. Augury in particular became famously influential in the Roman empire.

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Six months into his rule, Roman Emperor Caligula fell severely ill. When he recovered, he abandoned the toga for silk gowns and took up the habit of dressing as a woman. He also declared himself as a living god. Caligula’s illness was widely credited by contemporary historians as a turning point to his madness. In contrast, Caligula’s parents, Germanicus and Agripinna, were the ‘Brad and Angelina’ of Ancient Rome. Their union provided the genetic lynch-pin between the two most powerful dynasties in Rome – the Julian and the Claudian, as well as celebrity, nobility and glamour. They were beloved by the Emperor and the empire alike. From the glowing reports on Germanicus and Agripinna, it was hard to believe that Caligula was their son.

However, it is possible that Caligula’s descent into madness was not as dramatic as it was reported. His childhood was extraordinary even by ancient Roman standards. In the time that he lived in and all Caligula and his parents have had to go through as a family, is it so hard to believe that this may have planted at least some of the seeds of Caligula’s peculiarities?

Read more about Germanicus and Agrippina in the History made Beautiful blog.

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An ancient oracle told by a Pythian priestess says, “But when the time shall come that the female conquers in battle, driving away the male, and wins great glory in Argos, then many wives of the Argives shall tear both cheeks in their mourning.” This oracle was later alluded to by historian Herodotus (c. 484 – c. 425 BC) and geographer Pausanias (c. 110 AD – c. 180 AD). The female whom this oracle refers to was Telesilla, a woman renowned for her leadership of Argos through its political and military crisis and subsequent re-building. Telesilla was also a poet. She was evidently renowned enough that Antipater of Thessalonica, the author of over a hundred epigrams in the Greek Anthology, saw it fit to include her in his canon of nine female poets.