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Music by: Ara Gevorgyan

(Re - Edit mix)

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Donz live - Warm up for Sébastien Léger (promo) / Garni Temple Armenia / Triangulum 08.07.2023 by

Buy link: https://www.beatport.com/track/yaraman/17749439

Sol Selectas / Summer Sol VIII / Out June 21st, 2023

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Artwork: Helia

#Downtempo #Electronic #Mount #Armenian

Սարերի՛ քամի, որտեղի՞ց ես գալիս

Եվ ո՞ւր ես շտապում,

Անհանգիստ ու տխուր

Իմ սարերի՛ քամի:

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Armenian folk song from Mush and Sasun regions.

Collectif Medz Bazar, created in 2012 in Paris, is composed of musicians of Armenian, Turkish, French and American cultures. Drawing on their respective traditions as well as those of neighboring cultures, the members of the collective create together original arrangements of traditional music as well as compositions of their own.

On stage, Collectif Medz Bazar balances tempered instruments with music from modal traditions, including Middle-Eastern percussion and Parisian voices of various origins (Armenian, Turkish, and French-American), inspired by folk music from Asia Minor and Iran, Caucasian Rabiz and rhythms from Thrace, with touches of Venezuelan sounds, operette, hip-hop, jazz and bluegrass.

Original: Collectif Medz Bazar - Leylum - www.youtube.com/watch?v=L8zR3cZYFH8

Cover Art: Tigran Tigranyan

#collectifmetsbazar #Mayro #leylum

@fantastiquesound

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Pre-Order: April 26, 2022

Release Date: May 01, 2022

CATALOG FAS #86

There is an opinion that the song “Qele Lao” (Let’s go my son), was created after the Armenian Genocide and expresses a lamenting conversation of a grandfather with his grandson, who has lost homeland and describes his longing for it. However, we think that this is wanderers’ song and comes from earlier times.

In the VII century, Armenia fell under the yoke of Arab caliphate, which was replaced by the reign of Seljuk Turks, and after the fall of Constantinople, the capital of the Byzantine empire (1453), Ottoman Turks settled in the region. During all this time, Armenian peasants were in poor state, they paid very high taxes and the goods they created were snatched or bought with very low price.

That’s why they were often in debt and in order to pay it they had to leave for foreign countries to earn money. But in other countries they were aliens, didn’t feel well, the people and culture there were different, they were not understood, were exploited, alone.

This song is a an appeal of such a peasant who with sorrowful heart turns to his son to go to homeland to see their native village, their mountains. The alien Armenian fancies tetraxes playing with one another, swallows flying in the sky, then mountains and rocks on their slopes as if being rock tears, shed for the peasants who have left their homeland. He sees in his mind his parents who, despite being poor, live better in the homeland.

The last stanza was added probably later because different Armenian cities are mentioned, Moush, Van, Sassoun. And in answer to his father’s “Let’s go my son, let’s go to homeland,” the son answers, “Let’s go father, let’s go to homeland

This state of Armenian peasants aggravated during the years of Armenian Genocide, driving them away with more intensity from their millennial cradle. This is the reason that this song is most sung after genocide when Armenians again left for foreign countries, where they are deprived of warm and careful treatment on the part of their relatives and countrymen and undergo whimsical treatment on the part of foreigners. And the realization of the loss of homeland makes their state more miserable. Having grown old in foreign countries they dream of going back to their homeland with their grandsons and introduce them the wonderful beauty, water and soil, and magnificent buildings in the native country.

Feel the touch of the Orient!

RELEASE DATE: 2019-08-23

LABEL: @cafe-de-anatolia

CATALOG CAFEDEANATOLIA111

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Traxsource: https://bit.ly/30F5gNz

Special for my daughter Mia

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Fantastique Sound Records 2020

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