The faith of Noah is discussed. He had a faith willing to operate in terms of deferred satisfaction and that responded to God's Word.

In concluding the previous warning section, the author mentioned the theme of living by faith. Now he sets forth some fundamental considerations about faith: its basic composition, the commendation of distinction associated with it, and the way faith responds to God.

Chapters 7, 8, and 9 of Hebrews contain the most complete and exhaustive pictures of the finished work of Christ in the entire Bible. Yet ironically these great truths are wedged in-between two of the most severe warning sections found in the entire Bible...Chapters 6 & 10 which warn about despising the sacrifice of Christ. What is the purpose of these assurances and these warnings?

Shadows can show me the outline of some reality, but they lack the substance of the thing that is real. The author of Hebrews is saying choosing to live under the shadow of the Old Covenant when the reality of the New Covenant is available is like choosing the shadows over realities...and why in heaven’s name would anyone want to do that?

The grace of the New Covenant was paid for with the blood of Christ. Christ’s death has instituted a better covenant which is superior, but the need for such a sacrifice has yet to be explored. The next section deals with why this was “necessary”.

When Hebrews was written, the Temple was still standing although the author hinted at the end of chapter 8 that it might not be much longer. In chapter 9 the author compares and contrasts the sanctuaries, the services and the significance of the Old and New Covenants.

In chapter 7, the writer had considered the superiority of the new priest. It follows that such a priest must have a superior priestly ministry. The superior ministry is covered in chapters 8 and 9. In the process, the author reveals that the New Covenant underlies this newer priestly service.

In the Old Testament the Levitical priesthood was determined by lineage. In order to become a priest one had to descend from Levi and Aaron. If you descended from Levi but not from Aaron you performed other duties related to the Tabernacle or Temple, but you could not offer sacrifices. Today the author of Hebrews points out there was another priesthood not determined by bloodlines in the Old Testament and that priesthood was actually superior to the priesthood determined by bloodline.

The author of Hebrews realizing he may have shaken everybody up by what he just said in verse 1-8 of Chapter 6 decides to add a bit of encouragement. This pattern of issuing a strict warning followed by tender encouragement is a pattern we find in the warning sections of Hebrews.

Hebrews 6:1-8 is one of the most hotly debated and difficult passages of the entire New Testament. Most of the fuss is about whether the Bible teaches you can lose your salvation or not and if so under what conditions? All views basically fall within four categories. (1) Yes, you can lose your salvation. (2) No, you can’t lose your salvation. (3) You can’t lose your salvation but you can reject it and return it. (4) Is salvation even the context here?