Down to Earth But Heavenly Minded

CHAPTER VIII. Review of the preceding inquiry, leading up to the position that the characteristic truth of Christianity must be sought for In the Epistles-Before turning to St. Paul's teaching, a further defence of Holy Scripture is offered, against the attacks of rationalists on the one hand and of those who make it subordinate to the Church upon the other.

CHAPTER VII. In continuation of the argument of Chap. VI., Baur's theories are shown to be but the travesty of a lost truth - Having crucified their Messiah, the Jews received a further offer of pardon - Hence the Jewish character of the Pentecostal dispensation - Their rejection of mercy, signalised by the murder of Stephen, led to the revelation of the great truth of Christianity

CHAPTER VI.Restatement of the difficulty of a silent Heaven - The solution must be found in Scripture, and notably in the Epistles of Paul - But the discussion assumes that these Epistles contain the revelation of Christianity - This thesis discussed - Christianity distinguished from the religion of Christendom

CHAPTER V.  In confirmation of the view that it was for the Jew the miracles were given, the Acts of the Apostles gives proof that the miracles ceased when the favoured nation was rejected; and the record of that rejection is shown to be the main purpose of the Book

CHAPTER IV. The seeming cogency of John Stuart Mill's argument against Christianity shown to depend on the error of Paley's position. Bishop Butler's thesis that miracles were the ground of the faith of the first converts discussed and refuted-The purpose and evidential value of the miracles of Christ- His ultimate appeal was to Scripture, not to miracles- Christianity not a religion-In what sense external evidence can accredit a revelation

CHAPTER II. A reference to Scripture seems only to make the difficulty greater -The advent of Christ seemed to give promise of a new order of things, and the experience of the Pentecostal Church appeared to confirm the hope.

CHAPTER II. A reference to Scripture seems only to make the difficulty greater -The advent of Christ seemed to give promise of a new order of things, and the experience of the Pentecostal Church appeared to confirm the hope.

The Silence of God by Sir Robert Anderson.

CHAPTER I. The problem stated, and exemplified by the Armenian atrocities and the massacre of Christian missionaries, by "the Christian persecutions" and the common experience of Christians generally

By Sir Robert Anderson

IN response to appeals from various quarters this book is once again reissued. Its importance is enhanced by the vagaries of religious thought in our day, and notably by the growth of certain religious movements which claim to be accredited by "miraculous" spiritual manifestations.

As the Epistle to the Hebrews teaches, certain great truths which are generally regarded as distinctively Christian were common to the Divine religion of Judaism upon which Christianity is based. And as the opening words of Romans remind us, "The gospel of God concerning His Son Jesus Christ our Lord" was "promised afore" in Hebrew prophecy. The most distinctive truth of the Christian revelation is Grace enthroned. And that truth was lost in the interval that elapsed between the close of the New Testament Canon and the era of the Patristic theologians. That He to whom the prerogative of judgment has been committed is now sitting upon the throne of God in grace, and that, as a consequence, all judicial and punitive action against human sin is in abeyance - deferred until the day of grace is over and the day of judgment dawns - this is a truth that will be sought for in vain in the standard theology of Christendom. "My gospel" the Apostle Paul calls it, for it was through him that this truth was revealed - not the gospel "promised afore," but "the preaching of Christ according to the revelation of the mystery which was kept secret since the world began."

Even among men, the wise and strong keep silence when they have said all they wish to say. And as this gospel of grace is the supreme revelation of Divine mercy to the world, the silence of heaven will remain unbroken until the Lord Jesus passes from the throne of grace to the throne of judgment.

It is not that the Divine moral Government of the world is in abeyance. Still less is it that spiritual miracles have ceased. For in our day the gospel has achieved triumphs in heathendom which transcend anything recorded in the New Testament. Infidelity is thus confronted by miracles of a kind that give far surer proof of the presence and power of God than any miracle in the natural sphere could offer - hearts so entirely changed, and lives so thoroughly transformed, that fierce, brutal, and degraded savages have become humble, pure-living, and gracious.

But the argument of these pages is that what may be called evidential miracles have no place in this "Christian dispensation." In the ages before Christ came, men may well have craved tokens of the action of a personal God. But in the ministry and death and resurrection of the Lord Jesus Christ, God has so plainly manifested not only His power, but His goodness and love toward man, that to grant evidential miracles now would be an acknowledgment that questions which have been for ever settled are still open.

No one may limit what God will do in response to individual faith. But we may confidently assert that, in view of His supreme revelation in Christ, God will yield nothing to the petulant demands of unbelief. And that revelation supplies the key to the dual mystery of a silent heaven and the trials of the life of faith on earth. This foreword is given for the benefit of persons who skim a book instead of reading it.

Please go to this link for an introduction to my videos. 

https://youtu.be/1QGlmOknCOU 

Also, check out this link: 

https://youtu.be/ifbtZVJ6pqc