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Book of Yeshayahu (Isaiah)

FULL TEXT

Chapter 1

Chapter 2

Chapter 3

Chapter 4

Chapter 5

Chapter 6

Chapter 7

Chapter 8

Chapter 9

Chapter 10

Chapter 11

Chapter 12

Chapter 13

Chapter 14

Chapter 15

Chapter 16

Chapter 17

Chapter 18

Chapter 19

Chapter 20

Chapter 21

Chapter 22

Chapter 23

Chapter 24

Chapter 25

Chapter 26

Chapter 27

Chapter 28

Chapter 29

Chapter 30

Chapter 31

Chapter 32

Chapter 33

Chapter 34

Chapter 35

Chapter 36

Chapter 37

Chapter 38

Chapter 39

Chapter 40

Chapter 41

Chapter 42

Chapter 43

Chapter 44

Chapter 45

Chapter 46

Chapter 47

Chapter 48

Chapter 49

Chapter 50

Chapter 51

Chapter 52

Chapter 53

Chapter 54

Chapter 55

Chapter 56

Chapter 57

Chapter 58

Chapter 59

Chapter 60

Chapter 61

Chapter 62

Chapter 63

Chapter 64

Chapter 65

Chapter 66

Jewish Bible

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3:1 For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water.

3:2 The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient, 3:3 The captain of fifty, and the honourable man, and the counsellor, and the cunning artificer, and the eloquent orator.

3:4 And I will give children to be their princes, and babes shall rule over them.

3:5 And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.

3:6 When a man shall take hold of his brother of the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruin be under thy hand: 3:7 In that day shall he swear, saying, I will not be an healer; for in my house is neither bread nor clothing: make me not a ruler of the people.

3:8 For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the LORD, to provoke the eyes of his glory.

3:9 The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.

3:10 Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.

3:11 Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him.

3:12 As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths.

3:13 The LORD standeth up to plead, and standeth to judge the people.

3:14 The LORD will enter into judgment with the ancients of his people, and the princes thereof: for ye have eaten up the vineyard; the spoil of the poor is in your houses.

3:15 What mean ye that ye beat my people to pieces, and grind the faces of the poor? saith the Lord GOD of hosts.

3:16 Moreover the LORD saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet: 3:17 Therefore the LORD will smite with a scab the crown of the head of the daughters of Zion, and the LORD will discover their secret parts.

3:18 In that day the Lord will take away the bravery of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon, 3:19 The chains, and the bracelets, and the mufflers, 3:20 The bonnets, and the ornaments of the legs, and the headbands, and the tablets, and the earrings, 3:21 The rings, and nose jewels, 3:22 The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins, 3:23 The glasses, and the fine linen, and the hoods, and the vails.

3:24 And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.

3:25 Thy men shall fall by the sword, and thy mighty in the war.

3:26 And her gates shall lament and mourn; and she being desolate shall sit upon the ground.

א הַדָּבָר אֲשֶׁר חָזָה, יְשַׁעְיָהוּ בֶּן-אָמוֹץ, עַל-יְהוּדָה, וִירוּשָׁלִָם.

1 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.

ב וְהָיָה בְּאַחֲרִית הַיָּמִים, נָכוֹן יִהְיֶה הַר בֵּית-יְהוָה בְּרֹאשׁ הֶהָרִים, וְנִשָּׂא, מִגְּבָעוֹת; וְנָהֲרוּ אֵלָיו, כָּל-הַגּוֹיִם.

2 And it shall come to pass in the end of days, that the mountain of the LORD'S house shall be established as the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.

ג וְהָלְכוּ עַמִּים רַבִּים, וְאָמְרוּ לְכוּ וְנַעֲלֶה אֶל-הַר-יְהוָה אֶל-בֵּית אֱלֹהֵי יַעֲקֹב, וְיֹרֵנוּ מִדְּרָכָיו, וְנֵלְכָה בְּאֹרְחֹתָיו: כִּי מִצִּיּוֹן תֵּצֵא תוֹרָה, וּדְבַר-יְהוָה מִירוּשָׁלִָם.

3 And many peoples shall go and say: 'Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and He will teach us of His ways, and we will walk in His paths.' For out of Zion shall go forth the law, and the word of the LORD from Jerusalem.

ד וְשָׁפַט בֵּין הַגּוֹיִם, וְהוֹכִיחַ לְעַמִּים רַבִּים; וְכִתְּתוּ חַרְבוֹתָם לְאִתִּים, וַחֲנִיתוֹתֵיהֶם לְמַזְמֵרוֹת--לֹא-יִשָּׂא גוֹי אֶל-גּוֹי חֶרֶב, וְלֹא-יִלְמְדוּ עוֹד מִלְחָמָה. {פ}

4 And He shall judge between the nations, and shall decide for many peoples; and they shall beat their swords into plowshares, and their spears into pruninghooks; nation shall not lift up sword against nation, neither shall they learn war any more. {P}

ה בֵּית, יַעֲקֹב--לְכוּ וְנֵלְכָה, בְּאוֹר יְהוָה.

5 O house of Jacob, come ye, and let us walk in the light of the LORD.

ו כִּי נָטַשְׁתָּה, עַמְּךָ בֵּית יַעֲקֹב--כִּי מָלְאוּ מִקֶּדֶם, וְעֹנְנִים כַּפְּלִשְׁתִּים; וּבְיַלְדֵי נָכְרִים, יַשְׂפִּיקוּ.

6 For Thou hast forsaken Thy people the house of Jacob; for they are replenished from the east, and with soothsayers like the Philistines, and they please themselves in the brood of aliens.

ז וַתִּמָּלֵא אַרְצוֹ כֶּסֶף וְזָהָב, וְאֵין קֵצֶה לְאֹצְרֹתָיו; וַתִּמָּלֵא אַרְצוֹ סוּסִים, וְאֵין קֵצֶה לְמַרְכְּבֹתָיו.

7 Their land also is full of silver and gold, neither is there any end of their treasures; their land also is full of horses, neither is there any end of their chariots.

ח וַתִּמָּלֵא אַרְצוֹ, אֱלִילִים: לְמַעֲשֵׂה יָדָיו יִשְׁתַּחֲווּ, לַאֲשֶׁר עָשׂוּ אֶצְבְּעֹתָיו.

8 Their land also is full of idols; every one worshippeth the work of his own hands, that which his own fingers have made.

ט וַיִּשַּׁח אָדָם, וַיִּשְׁפַּל-אִישׁ; וְאַל-תִּשָּׂא, לָהֶם.

9 And man boweth down, and man lowereth himself; and Thou canst not bear with them.

י בּוֹא בַצּוּר, וְהִטָּמֵן בֶּעָפָר, מִפְּנֵי פַּחַד יְהוָה, וּמֵהֲדַר גְּאֹנוֹ.

10 Enter into the rock, and hide thee in the dust, from before the terror of the LORD, and from the glory of His majesty.

יא עֵינֵי גַּבְהוּת אָדָם, שָׁפֵל, וְשַׁח, רוּם אֲנָשִׁים; וְנִשְׂגַּב יְהוָה לְבַדּוֹ, בַּיּוֹם הַהוּא. {פ}

11 The lofty looks of man shall be brought low, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day. {P}

יב כִּי יוֹם לַיהוָה צְבָאוֹת, עַל כָּל-גֵּאֶה--וָרָם; וְעַל, כָּל-נִשָּׂא וְשָׁפֵל.

12 For the LORD of hosts hath a day upon all that is proud and lofty, and upon all that is lifted up, and it shall be brought low;

יג וְעַל כָּל-אַרְזֵי הַלְּבָנוֹן, הָרָמִים וְהַנִּשָּׂאִים; וְעַל, כָּל-אַלּוֹנֵי הַבָּשָׁן.

13 And upon all the cedars of Lebanon that are high and lifted up, and upon all the oaks of Bashan;

יד וְעַל, כָּל-הֶהָרִים הָרָמִים; וְעַל, כָּל-הַגְּבָעוֹת הַנִּשָּׂאוֹת.

14 And upon all the high mountains, and upon all the hills that are lifted up;

טו וְעַל, כָּל-מִגְדָּל גָּבֹהַּ; וְעַל, כָּל-חוֹמָה בְצוּרָה.

15 And upon every lofty tower, and upon every fortified wall;

טז וְעַל, כָּל-אֳנִיּוֹת תַּרְשִׁישׁ; וְעַל, כָּל-שְׂכִיּוֹת הַחֶמְדָּה.

16 And upon all the ships of Tarshish, and upon all delightful imagery.

יז וְשַׁח גַּבְהוּת הָאָדָם, וְשָׁפֵל רוּם אֲנָשִׁים; וְנִשְׂגַּב יְהוָה לְבַדּוֹ, בַּיּוֹם הַהוּא.

17 And the loftiness of man shall be bowed down, and the haughtiness of men shall be brought low; and the LORD alone shall be exalted in that day.

יח וְהָאֱלִילִים, כָּלִיל יַחֲלֹף.

18 And the idols shall utterly pass away.

יט וּבָאוּ בִּמְעָרוֹת צֻרִים, וּבִמְחִלּוֹת עָפָר--מִפְּנֵי פַּחַד יְהוָה, וּמֵהֲדַר גְּאוֹנוֹ, בְּקוּמוֹ, לַעֲרֹץ הָאָרֶץ.

19 And men shall go into the caves of the rocks, and into the holes of the earth, from before the terror of the LORD, and from the glory of His majesty, when He ariseth to shake mightily the earth.

כ בַּיּוֹם הַהוּא, יַשְׁלִיךְ הָאָדָם, אֵת אֱלִילֵי כַסְפּוֹ, וְאֵת אֱלִילֵי זְהָבוֹ--אֲשֶׁר עָשׂוּ-לוֹ לְהִשְׁתַּחֲוֺת, לַחְפֹּר פֵּרוֹת וְלָעֲטַלֵּפִים.

20 In that day a man shall cast away his idols of silver, and his idols of gold, which they made for themselves to worship, to the moles and to the bats;

כא לָבוֹא בְּנִקְרוֹת הַצֻּרִים, וּבִסְעִפֵי הַסְּלָעִים--מִפְּנֵי פַּחַד יְהוָה, וּמֵהֲדַר גְּאוֹנוֹ, בְּקוּמוֹ, לַעֲרֹץ הָאָרֶץ.

21 To go into the clefts of the rocks, and into the crevices of the crags, from before the terror of the LORD, and from the glory of His majesty, when he ariseth to shake mightily the earth.

כב חִדְלוּ לָכֶם מִן-הָאָדָם, אֲשֶׁר נְשָׁמָה בְּאַפּוֹ: כִּי-בַמֶּה נֶחְשָׁב, הוּא. {פ}

22 Cease ye from man, in whose nostrils is a breath; for how little is he to be accounted! {P}

Isaiah Chapter 1 יְשַׁעְיָהוּ

א חֲזוֹן, יְשַׁעְיָהוּ בֶן-אָמוֹץ, אֲשֶׁר חָזָה, עַל-יְהוּדָה וִירוּשָׁלִָם--בִּימֵי עֻזִּיָּהוּ יוֹתָם אָחָז יְחִזְקִיָּהוּ, מַלְכֵי יְהוּדָה.

1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

ב שִׁמְעוּ שָׁמַיִם וְהַאֲזִינִי אֶרֶץ, כִּי יְהוָה דִּבֵּר: בָּנִים גִּדַּלְתִּי וְרוֹמַמְתִּי, וְהֵם פָּשְׁעוּ בִי.

2 Hear, O heavens, and give ear, O earth, for the LORD hath spoken: Children I have reared, and brought up, and they have rebelled against Me.

ג יָדַע שׁוֹר קֹנֵהוּ, וַחֲמוֹר אֵבוּס בְּעָלָיו; יִשְׂרָאֵל לֹא יָדַע, עַמִּי לֹא הִתְבּוֹנָן.

3 The ox knoweth his owner, and the ass his master's crib; but Israel doth not know, My people doth not consider.

ד הוֹי גּוֹי חֹטֵא, עַם כֶּבֶד עָוֺן--זֶרַע מְרֵעִים, בָּנִים מַשְׁחִיתִים; עָזְבוּ אֶת-יְהוָה, נִאֲצוּ אֶת-קְדוֹשׁ יִשְׂרָאֵל--נָזֹרוּ אָחוֹר.

4 Ah sinful nation, a people laden with iniquity, a seed of evil-doers, children that deal corruptly; they have forsaken the LORD, they have contemned the Holy One of Israel, they are turned away backward.

ה עַל מֶה תֻכּוּ עוֹד, תּוֹסִיפוּ סָרָה; כָּל-רֹאשׁ לָחֳלִי, וְכָל-לֵבָב דַּוָּי.

5 On what part will ye yet be stricken, seeing ye stray away more and more? The whole head is sick, and the whole heart faint;

ו מִכַּף-רֶגֶל וְעַד-רֹאשׁ אֵין-בּוֹ מְתֹם, פֶּצַע וְחַבּוּרָה וּמַכָּה טְרִיָּה; לֹא-זֹרוּ וְלֹא חֻבָּשׁוּ, וְלֹא רֻכְּכָה בַּשָּׁמֶן.

6 From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and festering sores: they have not been pressed, neither bound up, neither mollified with oil.

ז אַרְצְכֶם שְׁמָמָה, עָרֵיכֶם שְׂרֻפוֹת אֵשׁ; אַדְמַתְכֶם, לְנֶגְדְּכֶם זָרִים אֹכְלִים אֹתָהּ, וּשְׁמָמָה, כְּמַהְפֵּכַת זָרִים.

7 Your country is desolate; your cities are burned with fire; your land, strangers devour it in your presence, and it is desolate, as overthrown by floods.

ח וְנוֹתְרָה בַת-צִיּוֹן, כְּסֻכָּה בְכָרֶם; כִּמְלוּנָה בְמִקְשָׁה, כְּעִיר נְצוּרָה.

8 And the daughter of Zion is left as a booth in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.

ט לוּלֵי יְהוָה צְבָאוֹת, הוֹתִיר לָנוּ שָׂרִיד כִּמְעָט--כִּסְדֹם הָיִינוּ, לַעֲמֹרָה דָּמִינוּ. {פ}

9 Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, we should have been like unto Gomorrah. {P}

י שִׁמְעוּ דְבַר-יְהוָה, קְצִינֵי סְדֹם; הַאֲזִינוּ תּוֹרַת אֱלֹהֵינוּ, עַם עֲמֹרָה.

10 Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.

יא לָמָּה-לִּי רֹב-זִבְחֵיכֶם יֹאמַר יְהוָה, שָׂבַעְתִּי עֹלוֹת אֵילִים וְחֵלֶב מְרִיאִים; וְדַם פָּרִים וּכְבָשִׂים וְעַתּוּדִים, לֹא חָפָצְתִּי.

11 To what purpose is the multitude of your sacrifices unto Me? saith the LORD; I am full of the burnt-offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats.

יב כִּי תָבֹאוּ, לֵרָאוֹת פָּנָי--מִי-בִקֵּשׁ זֹאת מִיֶּדְכֶם, רְמֹס חֲצֵרָי.

12 When ye come to appear before Me, who hath required this at your hand, to trample My courts?

יג לֹא תוֹסִיפוּ, הָבִיא מִנְחַת-שָׁוְא--קְטֹרֶת תּוֹעֵבָה הִיא, לִי; חֹדֶשׁ וְשַׁבָּת קְרֹא מִקְרָא, לֹא-אוּכַל אָוֶן וַעֲצָרָה.

13 Bring no more vain oblations; it is an offering of abomination unto Me; new moon and sabbath, the holding of convocations--I cannot endure iniquity along with the solemn assembly.

יד חָדְשֵׁיכֶם וּמוֹעֲדֵיכֶם שָׂנְאָה נַפְשִׁי, הָיוּ עָלַי לָטֹרַח; נִלְאֵיתִי, נְשֹׂא.

14 Your new moons and your appointed seasons My soul hateth; they are a burden unto Me; I am weary to bear them.

טו וּבְפָרִשְׂכֶם כַּפֵּיכֶם, אַעְלִים עֵינַי מִכֶּם--גַּם כִּי-תַרְבּוּ תְפִלָּה, אֵינֶנִּי שֹׁמֵעַ: יְדֵיכֶם, דָּמִים מָלֵאוּ.

15 And when ye spread forth your hands, I will hide Mine eyes from you; yea, when ye make many prayers, I will not hear; your hands are full of blood.

טז רַחֲצוּ, הִזַּכּוּ--הָסִירוּ רֹעַ מַעַלְלֵיכֶם, מִנֶּגֶד עֵינָי: חִדְלוּ, הָרֵעַ.

16 Wash you, make you clean, put away the evil of your doings from before Mine eyes, cease to do evil;

יז לִמְדוּ הֵיטֵב דִּרְשׁוּ מִשְׁפָּט, אַשְּׁרוּ חָמוֹץ; שִׁפְטוּ יָתוֹם, רִיבוּ אַלְמָנָה. {ס}

17 Learn to do well; seek justice, relieve the oppressed, judge the fatherless, plead for the widow. {S}

יח לְכוּ-נָא וְנִוָּכְחָה, יֹאמַר יְהוָה; אִם-יִהְיוּ חֲטָאֵיכֶם כַּשָּׁנִים כַּשֶּׁלֶג יַלְבִּינוּ, אִם-יַאְדִּימוּ כַתּוֹלָע כַּצֶּמֶר יִהְיוּ.

18 Come now, and let us reason together, saith the LORD; though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

יט אִם-תֹּאבוּ, וּשְׁמַעְתֶּם--טוּב הָאָרֶץ, תֹּאכֵלוּ.

19 If ye be willing and obedient, ye shall eat the good of the land;

כ וְאִם-תְּמָאֲנוּ, וּמְרִיתֶם--חֶרֶב תְּאֻכְּלוּ, כִּי פִּי יְהוָה דִּבֵּר. {פ}

20 But if ye refuse and rebel, ye shall be devoured with the sword; for the mouth of the LORD hath spoken. {P}

כא אֵיכָה הָיְתָה לְזוֹנָה, קִרְיָה נֶאֱמָנָה; מְלֵאֲתִי מִשְׁפָּט, צֶדֶק יָלִין בָּהּ--וְעַתָּה מְרַצְּחִים.

21 How is the faithful city become a harlot! She that was full of justice, righteousness lodged in her, but now murderers.

כב כַּסְפֵּךְ, הָיָה לְסִיגִים; סָבְאֵךְ, מָהוּל בַּמָּיִם.

22 Thy silver is become dross, thy wine mixed with water.

כג שָׂרַיִךְ סוֹרְרִים, וְחַבְרֵי גַּנָּבִים--כֻּלּוֹ אֹהֵב שֹׁחַד, וְרֹדֵף שַׁלְמֹנִים; יָתוֹם לֹא יִשְׁפֹּטוּ, וְרִיב אַלְמָנָה לֹא-יָבוֹא אֲלֵיהֶם. {ס}

23 Thy princes are rebellious, and companions of thieves; every one loveth bribes, and followeth after rewards; they judge not the fatherless, neither doth the cause of the widow come unto them. {S}

כד לָכֵן, נְאֻם הָאָדוֹן יְהוָה צְבָאוֹת--אֲבִיר, יִשְׂרָאֵל: הוֹי אֶנָּחֵם מִצָּרַי, וְאִנָּקְמָה מֵאוֹיְבָי.

24 Therefore saith the Lord, the LORD of hosts, the Mighty One of Israel: Ah, I will ease Me of Mine adversaries, and avenge Me of Mine enemies;

כה וְאָשִׁיבָה יָדִי עָלַיִךְ, וְאֶצְרֹף כַּבֹּר סִיגָיִךְ; וְאָסִירָה, כָּל-בְּדִילָיִךְ.

25 And I will turn My hand upon thee, and purge away thy dross as with lye, and will take away all thine alloy;

כו וְאָשִׁיבָה שֹׁפְטַיִךְ כְּבָרִאשֹׁנָה, וְיֹעֲצַיִךְ כְּבַתְּחִלָּה; אַחֲרֵי-כֵן, יִקָּרֵא לָךְ עִיר הַצֶּדֶק--קִרְיָה, נֶאֱמָנָה.

26 And I will restore thy judges as at the first, and thy counsellors as at the beginning; afterward thou shalt be called the city of righteousness, the faithful city.

כז צִיּוֹן, בְּמִשְׁפָּט תִּפָּדֶה; וְשָׁבֶיהָ, בִּצְדָקָה.

27 Zion shall be redeemed with justice, and they that return of her with righteousness.

כח וְשֶׁבֶר פֹּשְׁעִים וְחַטָּאִים, יַחְדָּו; וְעֹזְבֵי יְהוָה, יִכְלוּ.

28 But the destruction of the transgressors and the sinners shall be together, and they that forsake the LORD shall be consumed.

כט כִּי יֵבֹשׁוּ, מֵאֵילִים אֲשֶׁר חֲמַדְתֶּם; וְתַחְפְּרוּ--מֵהַגַּנּוֹת, אֲשֶׁר בְּחַרְתֶּם.

29 For they shall be ashamed of the terebinths which ye have desired, and ye shall be confounded for the gardens that ye have chosen.

ל כִּי תִהְיוּ, כְּאֵלָה נֹבֶלֶת עָלֶהָ; וּכְגַנָּה, אֲשֶׁר-מַיִם אֵין לָהּ.

30 For ye shall be as a terebinth whose leaf fadeth, and as a garden that hath no water.

לא וְהָיָה הֶחָסֹן לִנְעֹרֶת, וּפֹעֲלוֹ לְנִיצוֹץ; וּבָעֲרוּ שְׁנֵיהֶם יַחְדָּו, וְאֵין מְכַבֶּה. {פ}

31 And the strong shall be as tow, and his work as a spark; and they shall both burn together, and none shall quench them

1A song of Asaph. O God! Nations have come into Your heritage, they have defiled Your Holy Temple, they have made Jerusalem into heaps.

2They have given the corpses of Your servants as food to the birds of the heaven, the flesh of Your pious ones to the beasts of the earth.

3They have spilt their blood like water around Jerusalem, and no one buries [them].

4We were a disgrace to our neighbors, ridicule and derision to those around us.

5How long, O Lord? Will You be wroth forever? Will Your jealousy burn like fire?

6Pour out Your wrath upon the nations that do not know You and upon the kingdoms that did not call out in Your name.

7For they devoured Jacob and made his dwelling desolate.

8Do not remember for us the early iniquities; may Your mercies quickly come before us for we have become very poor.

9Help us, O God of our salvation, on account of the glory of Your name, and save us and atone for our sins for Your name's sake.

10Why should the nations say, "Where is their God?" Let it be known among the nations before our eyes the revenge of the spilt blood of Your servants.

11May the cry of the prisoner come before You; according to the greatness of Your arm, set free the children of the mother who died.

12And return to our neighbors sevenfold into their bosom, their reproach with which they reproached You, O Lord.

13But we, Your people and the flock of Your pasture, shall thank You forever; to all generations we shall recite Your praise.

YHWH = YH(U)H

⬇️

W & U

Hebrew

V (YHVH) Latin

YHWH = YH(U)H = YAU =You

I have said, Ye are elohiym; and all of you are children of El Elyon. TEHILLIYM (PSALMS) 82:6

Be still, and know that I am Elohiym: I will be exalted among the heathen, I will be exalted in the earth. TEHILLIYM (PSALMS) 46:10

Be still = we cannot hear until we are made still.

Then He (Yahuah is reviled unto us) = Here I Am

And when we are still and have relented ourselves over to the well of Yahuah we then have overstanding.

Then we will know That I AM is Yahuah.

W = 2U's

V=Latinized U also known as VV which becomes W

in reference to Yu= Yu are a little lesser than the Malakim.

"Malachim" is a plural form from Hebrew (מלאך, mal'ach) and means "messengers."For you have made him a little lower than Elohiym, and have crowned him with glory and honor. TEHILLIYM (PSALMS) 8:5

YHWH = Y(10) H(5) W(6) H(5) the numerical sequence

“What do you mean by that? And what's the evidence for this claim?” There's a difference between Skepticism, Cynicism, and intentional unwillingness to expose yourself to any perspectives (let alone evidence thereof), which conflicts with your pre-existing world-view.

We see others here immediately dismissing the claim, telling people why they know it to be false. But none have demonstrated any familiarity with the actual claims involved.

A man named Dr Isaiah Rubinstein claims the helixes that make up our DNA seem to be held together by a series of sulfur bonds BETWEEN the base pairs (GCAT) that constitute your genetic code. And that these bonds are not randomly placed or evenly placed. But, there's a sulfur bond, then 10 base pairs , then another sulfur bond, then 5 base pairs, another bond, then 6 base pairs, another bond, then 5 base pairs before the pattern repeats itself. 10–5–6–5-10–5–6–5-10–5–6–5… over and over, holding our DNA together.

This means nothing to native English speakers, of course, because we use Latin letters and Arabic numerals. But Hebrew uses letters as their numbers. Aleph is both the first letter of the alephbet, and the first number. The number 10 is a Yohd. 5 is a He. 6 is a Vav (or Waw, if you have an Arabic dialect). 5 again is a He. 10–5–6–5, your DNA held together with God's signature יהוה over and over.

Now… AFTER you understand this claim, you can be fairly and respectfully skeptical: Maybe the pattern is a coincidence. Perhaps that's just the structure for how the polymerase keeps track of the lagging strand, and it just happens to be in a pattern that looks familiar in Hebrew. Or, maybe he's totally bluffing and made up the claim out of thin air. (That's the way I'm leaning because I can't find anyone else duplicating this observation.) But blanket denials before you even know what you're denying is not skepticism or cynicism. That's just ignorance.

ATGC is being held by sulfuric bridges. They have a repeating pattern & found at 10, 5, 6, & 5 again. 10, 5, 6, 5, are the numbers corresponding to letters of God in Hebrew. Look up the Hebrew alpha bet (ALPHA BETA - first two letters of Hebrew alpha-bet, and several other languages, like Greek, English, Romance languages) it's YHVH - it's been revealed in the Book of Moses. This is the tetragrammaton.

Now, today the generally accepted pronunciation for ease of reference is YAH-weh, or ya-HU-a. V & W in Hebrew & also other languages are related in spelling & pronunciation, where a letter called VAV is pronounced either V OR W sound). God signed his name in our body & God is the creator of us. Remember: YAH-weh; some have even come to shorten this to YAH. This photo is the chemical structure: does it look familiar?

What is God's breath?

The DNA is composed of 4 elements hydrogen, nitrogen, oxygen, carbon, when put together form Y-H-W-G. Carbon is what makes us physical & earthly beings. When carbon is replaced with NITROGEN, we have all colorless, odorless, & invisible gases. Key word *invisible* . They form letters Y-H-W-H which is the name of God. THAT is the breath of God. Who breathed life into Adam? God breathed Hydrogen, nitrogen, oxygen & nitrogen.

It's written without vowel diacritics that are seen as dots & dashes which young children learning Hebrew need to learn the right word in context, because as an adult, there are no diacritics & a combo of letters can mean several different words if you dont' have context. Hebrew readers are very literate because they have to basically scan entire phrase or even sentence in advance to know what the likely word will be & pronounce it correctly.

The most interesting thing you come to find out about the Ivri/Hebrew people is they do not pronounce God‘s name because according to their beliefs, they don't want to be found in error. But it's a little bit more deeper than that and you'll find out with some of the things the Zionist Jews talk about. That's a story for another day. (so if we take into consideration that there are two different ethnicities of people, claiming this heritage, which I think most people, don't really think about what we're being told here as to why they have chosen not to utilize the true name of God. Then it's something that we have to consider when we are reading or taking in some of the information when we are researching about the history of these people. And thus have to operate with insight, and the wisdom of Yahuah to decipher what's being said to us, so that we are truthfully, understanding in fullness what has been written.)

Yahweh, name for the God of the Israelites, representing the biblical pronunciation of “YHWH,” the Hebrew name revealed to Moses in the book of Exodus. The name YHWH, consisting of the sequence of consonants Yod, Heh, Waw, and Heh, is known as the tetragrammaton.

After the Babylonian Exile (6th century BCE), and especially from the 3rd century BCE on, Israelites ceased to use the name Yahweh for two reasons. As Judaism became a universal rather than merely a local religion, the more common Hebrew noun Elohim (plural in form but understood in the singular), meaning “Power,” tended to replace Yahuah to demonstrate the universal sovereignty of Israel's God over all others. At the same time, the divine name was increasingly regarded as too sacred to be uttered; it was thus replaced vocally in the synagogue ritual by the Hebrew word Adonai (“My Lord”), which was translated as Kyrios (“Lord”) in the Septuagint, the Greek version of the Hebrew Scriptures.

Kyrios or kurios (Greek: κύριος, romanized: kū́rios (ancient), kyrios (modern)) is a Greek word that is usually translated as "lord" or "master". It is used in the Septuagint translation of the Hebrew scriptures about 7000 times, in particular translating the name YHWH (the Tetragrammaton), and it appears in the Koine Greek New Testament about 740 times, usually referring to Jesus.

The Masoretes, who from about the 6th to the 10th century CE worked to reproduce the original text of the Hebrew Bible, added to “YHWH” the vowel signs of the Hebrew words Adonai or Elohim. Latin-speaking Christian scholars replaced the Y (which does not exist in Latin) with an I or a J (the latter of which exists in Latin as a variant form of I). Thus, the tetragrammaton became the artificial Latinized name Jehovah (JeHoWaH). As the use of the name spread throughout medieval Europe, the initial letter J was pronounced according to the local vernacular language rather than Latin.

Although Christian scholars after the Renaissance and Reformation periods used the term Jehovah for YHWH, in the 19th and 20th centuries biblical scholars again began to use the form Yahweh. Early Christian writers, such as St. Clement of Alexandria in the 2nd century, had used a form like Yahweh, and this pronunciation of the tetragrammaton was never really lost. Many Greek transcriptions also indicated that YHWH should be pronounced Yahweh.

The meaning of the personal name of the Israelite God has been variously interpreted. Many scholars believe that the most proper meaning may be “He Brings into Existence Whatever Exists” (Yahweh-Asher-Yahweh). In I Samuel, God is known by the name Yahweh Teva-ʿot, or “He Brings the Hosts into Existence,” in which “Hosts” possibly refers to the heavenly court or to Israel.

The personal name of God was probably known long before the time of Moses. Moses' mother was called Jochebed (Yokheved), a name based on the name Yahweh. Thus, the tribe of Levi, to which Moses belonged, probably knew the name Yahweh, which originally may have been (in its short form Yo, Yah, or Yahu) a religious invocation of no precise meaning evoked by the mysterious and awesome splendour of the manifestation of the holy one of Israel blessed be his name.

Jehovah, artificial Latinized rendering of the name of the God of Israel. The name arose among Christians in the Middle Ages through the combination of the consonants YHWH (JHVH) with the vowels of Adonai (“My Lord”). Hebrews reading the Scriptures aloud substituted Adonai for the sacred name, commonly called the tetragrammaton. Now, given this particular name I learned sometime ago it had an attachment to a God associated with pagan roots in Europe.

According to Strong's Hebrew: 1943. הָוה (hovah) -- a ruin, disaster. Another form for havvah; ruin -- mischief. הֹוָה‎ noun feminine ruin, disaster (compare below הַוָּה‎) Ezekiel 7:26 תָבוֺא הֹוָה עַל הֹוָה‎ disaster shall come upon disaster, Isaiah 47:11 הֹוָה עָלַיִךְ וְתִמֹּל‎ disaster shall fall upon thee ("" שֹׁאָה רָעָה,‎).

But those are the letters of God's most prominent name. Ancients in Torah knew this was God's sacred name so they would say other names instead. To this day it's too sacred for any Orthodox Jews to pronounce out loud. Those other names are Adonai, meaning Lord, El Shaddai God Almighty; Elohim (amazing because in Genesis, we are told about beginning, how God's words became creation from the breath of his word - more amazing & will explain later - but God SPOKE words that CREATED things and brought into existence = this is also where the gnostics get the law of attraction from [and the representation of that is what you see in the book of prophets, where God let them in His understanding. Anyone utilizing this in absence of Yahuah and without his instructions is done very irresponsibly & there are consequences that inevitably occur from this].

Bronchial breath sounds are hollow, tubular sounds that are lower pitched. The can be auscultated over the trachea when they are considered normal. There is a stint pause in the sound between inspiration and expiration. YaHuAh ratio is 1:3

... so about Elohim... in beginning there was nothing but Yahuah. And Elohiym said unto El-Mosheh, Ehayah Asher Ehayah: and he said, Thus shall you say unto the children of Yashar'el, Ehayah has sent me unto you. SHEMOTH (EXODUS) 3:13; Before the mountains were brought forth, or ever you had formed the earth and the world, even from everlasting to everlasting, you are El. TEHILLIYM (PSALMS) 90:2; Yea, before the day was I am he; and there is none that can deliver out of my hand: I will work, and who shall let it? Thus says Yahuah, your Redeemer, the Holy One of Yashar'el; For your sake I have sent to Babel, and have brought down all their nobles, and the Kasdiym, whose cry is in the ships. I am Yahuah, your Holy One, the Creator of Yashar'el, your King. Thus says Yahuah, which makes a way in the sea, and a path in the mighty waters; Which brings forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow. YESHA'YAHU (ISAIAH) 43:13-17; Thus says Yahuah the King of Yashar'el, and his Redeemer Yahuah Tseva'oth; I am the first, and I am the last; and beside me there is no Elohiym. And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them show unto them. Fear ye not, neither be afraid: have not I told you from that time, and have declared it? ye are even my witnesses. Is there an Eloah beside me? yea, there is no Rock; I know not any. YESHA'YAHU (ISAIAH) 44:6-8; Yahuah Tseva'oth has sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand: That I will break Ashshur in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders. This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations. For Yahuah Tseva'oth has purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back? YESHA'YAHU (ISAIAH) 14:24-27; Who has wrought and done it, calling the generations from the beginning? I Yahuah, the first, and with the last; I am he. YESHA'YAHU (ISAIAH) 41:4; BA`AL bows down, Nevu stoops, their idols were upon the beasts, and upon the cattle: your carriages were heavy loaden; they are a burden to the weary beast. They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity. Hearken unto me, O house of Ya`aqov, and all the remnant of the house of Yashar'el, which are borne by me from the belly, which are carried from the womb: And even to your old age I am he; and even to gray hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you. To whom will ye liken me, and make me equal, and compare me, that we may be like? YESHA'YAHU (ISAIAH) 46:1-5

this will be the last relationship podcast for the next few months. It's been a while since I done some. So we indulged in clips and rebuttals on the clips that I picked. I found some really good ones so I hope you enjoy peace and blessings to you.

is another cinema therapy situation going on. Come with us today as we take some clips expound, and have conversations on relationships and the power black love. #loveisblind

43 When Jeremiah had finished telling the people all the words of the Lord their God—everything the Lord had sent him to tell them— 2 Azariah son of Hoshaiah and Johanan son of Kareah and all the arrogant men said to Jeremiah, “You are lying! The Lord our God has not sent you to say, ‘You must not go to Egypt to settle there.' 3 But Baruch son of Neriah is inciting you against us to hand us over to the Babylonians,[a] so they may kill us or carry us into exile to Babylon.”

4 So Johanan son of Kareah and all the army officers and all the people disobeyed the Lord's command to stay in the land of Judah. 5 Instead, Johanan son of Kareah and all the army officers led away all the remnant of Judah who had come back to live in the land of Judah from all the nations where they had been scattered. 6 They also led away all those whom Nebuzaradan commander of the imperial guard had left with Gedaliah son of Ahikam, the son of Shaphan—the men, the women, the children and the king's daughters. And they took Jeremiah the prophet and Baruch son of Neriah along with them. 7 So they entered Egypt in disobedience to the Lord and went as far as Tahpanhes.

8 In Tahpanhes the word of the Lord came to Jeremiah: 9 “While the Jews are watching, take some large stones with you and bury them in clay in the brick pavement at the entrance to Pharaoh's palacein Tahpanhes. 10 Then say to them, ‘This is what the Lord Almighty, the God of Israel, says: I will send for my servant Nebuchadnezzar king of Babylon, and I will set his throne over these stones I have buried here; he will spread his royal canopy above them.11 He will come and attack Egypt, bringing death to those destined for death, captivity to those destined for captivity, and the sword to those destined for the sword. 12 He will set fire to the temples of the gods of Egypt; he will burn their temples and take their gods captive. As a shepherd picks his garment clean of lice, so he will pick Egypt clean and depart. 13 There in the temple of the sun[b] in Egypt he will demolish the sacred pillars and will burn down the temples of the gods of Egypt.'”

Disaster Because of Idolatry

44 This word came to Jeremiah concerning all the Jews living in Lower Egypt—in Migdol, Tahpanhesand Memphis—and in Upper Egypt: 2 “This is what the Lord Almighty, the God of Israel, says: You saw the great disaster I brought on Jerusalem and on all the towns of Judah. Today they lie deserted and in ruins 3 because of the evil they have done. They aroused my anger by burning incense to and worshiping other gods that neither they nor you nor your ancestors ever knew. 4 Again and again I sent my servants the prophets, who said, ‘Do not do this detestable thing that I hate!' 5 But they did not listen or pay attention; they did not turn from their wickedness or stop burning incense to other gods.6 Therefore, my fierce anger was poured out; it raged against the towns of Judah and the streets of Jerusalem and made them the desolate ruins they are today.

7 “Now this is what the Lord God Almighty, the God of Israel, says: Why bring such great disaster on yourselves by cutting off from Judah the men and women, the children and infants, and so leave yourselves without a remnant? 8 Why arouse my anger with what your hands have made, burning incense to other gods in Egypt, where you have come to live? You will destroy yourselves and make yourselves a curse[c] and an object of reproachamong all the nations on earth. 9 Have you forgotten the wickedness committed by your ancestors and by the kings and queens of Judah and the wickedness committed by you and your wives in the land of Judah and the streets of Jerusalem? 10 To this day they have not humbled themselves or shown reverence, nor have they followed my law and the decrees I set before you and your ancestors.

11 “Therefore this is what the Lord Almighty, the God of Israel, says: I am determined to bring disaster on you and to destroy all Judah. 12 I will take away the remnant of Judah who were determined to go to Egypt to settle there. They will all perish in Egypt; they will fall by the sword or die from famine. From the least to the greatest, they will die by sword or famine. They will become a curse and an object of horror, a curse and an object of reproach. 13 I will punish those who live in Egypt with the sword,famine and plague, as I punished Jerusalem. 14 None of the remnant of Judah who have gone to live in Egypt will escape or survive to return to the land of Judah, to which they long to return and live; none will return except a few fugitives.”

15 Then all the men who knew that their wives were burning incense to other gods, along with all the women who were present—a large assembly—and all the people living in Lower and Upper Egypt, said to Jeremiah, 16 “We will not listen to the message you have spoken to us in the name of the Lord! 17 We will certainly do everything we said we would: We will burn incense to the Queen of Heaven and will pour out drink offerings to her just as we and our ancestors, our kings and our officials did in the towns of Judah and in the streets of Jerusalem. At that time we had plenty of food and were well off and suffered no harm. 18 But ever since we stopped burning incense to the Queen of Heaven and pouring out drink offerings to her, we have had nothing and have been perishing by sword and famine.”

19 The women added, “When we burned incense to the Queen of Heaven and poured out drink offerings to her, did not our husbands know that we were making cakes impressed with her image and pouring out drink offerings to her?”

20 Then Jeremiah said to all the people, both men and women, who were answering him, 21 “Did not the Lord remember and call to mind the incense burned in the towns of Judah and the streets of Jerusalemby you and your ancestors, your kings and your officials and the people of the land? 22 When the Lord could no longer endure your wicked actions and the detestable things you did, your land became a curse and a desolate waste without inhabitants, as it is today. 23 Because you have burned incense and have sinned against the Lord and have not obeyed him or followed his law or his decrees or his stipulations, this disaster has come upon you, as you now see.”

24 Then Jeremiah said to all the people, including the women, “Hear the word of the Lord, all you people of Judah in Egypt. 25 This is what the Lord Almighty, the God of Israel, says: You and your wives have done what you said you would do when you promised, ‘We will certainly carry out the vows we made to burn incense and pour out drink offerings to the Queen of Heaven.'

“Go ahead then, do what you promised! Keep your vows! 26 But hear the word of the Lord, all you Jews living in Egypt: ‘I swear by my great name,' says the Lord, ‘that no one from Judah living anywhere in Egypt will ever again invoke my name or swear, “As surely as the Sovereign Lord lives.” 27 For I am watching over them for harm, not for good; the Jews in Egypt will perish by sword and famine until they are all destroyed. 28 Those who escape the swordand return to the land of Judah from Egypt will be very few. Then the whole remnant of Judah who came to live in Egypt will know whose word will stand—mine or theirs.

29 “‘This will be the sign to you that I will punish you in this place,' declares the Lord, ‘so that you will know that my threats of harm against you will surely stand.' 30 This is what the Lord says: ‘I am going to deliver Pharaoh Hophra king of Egypt into the hands of his enemies who want to kill him, just as I gave Zedekiah king of Judah into the hands of Nebuchadnezzar king of Babylon, the enemy who wanted to kill him.'”

A Message to Baruch

45 When Baruch son of Neriah wrote on a scroll the words Jeremiah the prophet dictated in the fourth year of Jehoiakim son of Josiah king of Judah, Jeremiah said this to Baruch: 2 “This is what the Lord, the God of Israel, says to you, Baruch: 3 You said, ‘Woe to me! The Lord has added sorrow to my pain; I am worn out with groaning and find no rest.'4 But the Lord has told me to say to you, ‘This is what the Lord says: I will overthrow what I have built and uproot what I have planted, throughout the earth. 5 Should you then seek great things for yourself? Do not seek them. For I will bring disasteron all people, declares the Lord, but wherever you go I will let you escape with your life.'”

A Message About Egypt

46 This is the word of the Lord that came to Jeremiah the prophet concerning the nations:

2 Concerning Egypt:

This is the message against the army of Pharaoh Necho king of Egypt, which was defeated at Carchemish on the Euphrates River by Nebuchadnezzar king of Babylon in the fourth year of Jehoiakim son of Josiah king of Judah:

3 “Prepare your shields, both large and small, and march out for battle!4 Harness the horses, mount the steeds!Take your positions with helmets on!Polish your spears, put on your armor!5 What do I see? They are terrified,they are retreating, their warriors are defeated.They flee in haste without looking back, and there is terror on every side,”declares the Lord.6 “The swift cannot flee nor the strong escape.In the north by the River Euphrates they stumble and fall.

7 “Who is this that rises like the Nile, like rivers of surging waters?8 Egypt rises like the Nile, like rivers of surging waters.She says, ‘I will rise and cover the earth; I will destroy cities and their people.'9 Charge, you horses! Drive furiously, you charioteers!March on, you warriors—men of Cush[d] and Put who carry shields, men of Lydia who draw the bow.10 But that day belongs to the Lord, the LordAlmighty— a day of vengeance, for vengeance on his foes.The sword will devour till it is satisfied, till it has quenched its thirst with blood.For the Lord, the Lord Almighty, will offer sacrifice in the land of the north by the River Euphrates.

11 “Go up to Gilead and get balm, Virgin Daughter Egypt.But you try many medicines in vain; there is no healing for you.12 The nations will hear of your shame; your cries will fill the earth.One warrior will stumble over another; both will fall down together.”

13 This is the message the Lord spoke to Jeremiah the prophet about the coming of Nebuchadnezzar king of Babylon to attack Egypt:

14 “Announce this in Egypt, and proclaim it in Migdol; proclaim it also in Memphis and Tahpanhes:‘Take your positions and get ready, for the sword devours those around you.'15 Why will your warriors be laid low? They cannot stand, for the Lord will push them down.16 They will stumble repeatedly; they will fall over each other.They will say, ‘Get up, let us go back to our own people and our native lands, away from the sword of the oppressor.'17 There they will exclaim, ‘Pharaoh king of Egypt is only a loud noise; he has missed his opportunity.'

18 “As surely as I live,” declares the King, whose name is the Lord Almighty,“one will come who is like Tabor among the mountains, like Carmel by the sea.19 Pack your belongings for exile, you who live in Egypt,for Memphis will be laid waste and lie in ruins without inhabitant.

20 “Egypt is a beautiful heifer, but a gadfly is coming against her from the north.21 The mercenaries in her ranks are like fattened calves.They too will turn and flee together, they will not stand their ground,for the day of disaster is coming upon them, the time for them to be punished.22 Egypt will hiss like a fleeing serpent as the enemy advances in force;they will come against her with axes, like men who cut down trees.23 They will chop down her forest,”declares the Lord, “dense though it be.They are more numerous than locusts, they cannot be counted.24 Daughter Egypt will be put to shame, given into the hands of the people of the north.”

25 The Lord Almighty, the God of Israel, says: “I am about to bring punishment on Amon god of Thebes,on Pharaoh, on Egypt and her gods and her kings, and on those who rely on Pharaoh. 26 I will give them into the hands of those who want to kill them—Nebuchadnezzar king of Babylon and his officers. Later, however, Egypt will be inhabited as in times past,” declares the Lord.

27 “Do not be afraid, Jacob my servant; do not be dismayed, Israel.I will surely save you out of a distant place, your descendants from the land of their exile.Jacob will again have peace and security, and no one will make him afraid.28 Do not be afraid, Jacob my servant, for I am with you,” declares the Lord.“Though I completely destroy all the nations among which I scatter you, I will not completely destroy you.I will discipline you but only in due measure; I will not let you go entirely unpunished.”

Jeremiah Warns Zedekiah

37 Zedekiah the son of Josiah, whom Nebuchadnezzar king of Babylon made king in the land of Judah, reigned instead of Coniah the son of Jehoiakim. 2 But neither he nor his servants nor the people of the land listened to the words of the Lordthat he spoke through Jeremiah the prophet.

3 King Zedekiah sent Jehucal the son of Shelemiah, and Zephaniah the priest, the son of Maaseiah, to Jeremiah the prophet, saying, “Please pray for us to the Lord our God.” 4 Now Jeremiah was still going in and out among the people, for he had not yet been put in prison. 5 The army of Pharaoh had come out of Egypt. And when the Chaldeans who were besieging Jerusalem heard news about them, they withdrew from Jerusalem.

6 Then the word of the Lord came to Jeremiah the prophet: 7 “Thus says the Lord, God of Israel: Thus shall you say to the king of Judah who sent you to me to inquire of me, ‘Behold, Pharaoh's army that came to help you is about to return to Egypt, to its own land. 8 And the Chaldeans shall come back and fight against this city. They shall capture it and burn it with fire. 9 Thus says the Lord, Do not deceive yourselves, saying, “The Chaldeans will surely go away from us,” for they will not go away. 10 For even if you should defeat the whole army of Chaldeans who are fighting against you, and there remained of them only wounded men, every man in his tent, they would rise up and burn this city with fire.'”

Jeremiah Imprisoned

11 Now when the Chaldean army had withdrawn from Jerusalem at the approach of Pharaoh's army,12 Jeremiah set out from Jerusalem to go to the land of Benjamin to receive his portion there among the people. 13 When he was at the Benjamin Gate, a sentry there named Irijah the son of Shelemiah, son of Hananiah, seized Jeremiah the prophet, saying, “You are deserting to the Chaldeans.” 14 And Jeremiah said, “It is a lie; I am not deserting to the Chaldeans.” But Irijah would not listen to him, and seized Jeremiah and brought him to the officials.15 And the officials were enraged at Jeremiah, and they beat him and imprisoned him in the house of Jonathan the secretary, for it had been made a prison.

16 When Jeremiah had come to the dungeon cells and remained there many days, 17 King Zedekiah sent for him and received him. The king questioned him secretly in his house and said, “Is there any word from the Lord?” Jeremiah said, “There is.” Then he said, “You shall be delivered into the hand of the king of Babylon.” 18 Jeremiah also said to King Zedekiah, “What wrong have I done to you or your servants or this people, that you have put me in prison? 19 Where are your prophets who prophesied to you, saying, ‘The king of Babylon will not come against you and against this land'? 20 Now hear, please, O my lord the king: let my humble plea come before you and do not send me back to the house of Jonathan the secretary, lest I die there.” 21 So King Zedekiah gave orders, and they committed Jeremiah to the court of the guard. And a loaf of bread was given him daily from the bakers' street, until all the bread of the city was gone. So Jeremiah remained in the court of the guard.

Jeremiah Cast into the Cistern

38 Now Shephatiah the son of Mattan, Gedaliah the son of Pashhur, Jucal the son of Shelemiah, and Pashhur the son of Malchiah heard the words that Jeremiah was saying to all the people: 2 “Thus says the Lord: He who stays in this city shall die by the sword, by famine, and by pestilence, but he who goes out to the Chaldeans shall live. He shall have his life as a prize of war, and live. 3 Thus says the Lord: This city shall surely be given into the hand of the army of the king of Babylon and be taken.” 4 Then the officials said to the king, “Let this man be put to death, for he is weakening the hands of the soldiers who are left in this city, and the hands of all the people, by speaking such words to them. For this man is not seeking the welfare of this people, but their harm.” 5 King Zedekiah said, “Behold, he is in your hands, for the king can do nothing against you.”6 So they took Jeremiah and cast him into the cistern of Malchiah, the king's son, which was in the court of the guard, letting Jeremiah down by ropes. And there was no water in the cistern, but only mud, and Jeremiah sank in the mud.

Jeremiah Rescued from the Cistern

7 When Ebed-melech the Ethiopian, a eunuch who was in the king's house, heard that they had put Jeremiah into the cistern—the king was sitting in the Benjamin Gate— 8 Ebed-melech went from the king's house and said to the king, 9 “My lord the king, these men have done evil in all that they did to Jeremiah the prophet by casting him into the cistern, and he will die there of hunger, for there is no bread left in the city.” 10 Then the king commanded Ebed-melech the Ethiopian, “Take thirty men with you from here, and lift Jeremiah the prophet out of the cistern before he dies.” 11 So Ebed-melech took the men with him and went to the house of the king, to a wardrobe in the storehouse, and took from there old rags and worn-out clothes, which he let down to Jeremiah in the cistern by ropes. 12 Then Ebed-melech the Ethiopian said to Jeremiah, “Put the rags and clothes between your armpits and the ropes.” Jeremiah did so. 13 Then they drew Jeremiah up with ropes and lifted him out of the cistern. And Jeremiah remained in the court of the guard.

Jeremiah Warns Zedekiah Again

14 King Zedekiah sent for Jeremiah the prophet and received him at the third entrance of the temple of the Lord. The king said to Jeremiah, “I will ask you a question; hide nothing from me.” 15 Jeremiah said to Zedekiah, “If I tell you, will you not surely put me to death? And if I give you counsel, you will not listen to me.” 16 Then King Zedekiah swore secretly to Jeremiah, “As the Lord lives, who made our souls, I will not put you to death or deliver you into the hand of these men who seek your life.”

17 Then Jeremiah said to Zedekiah, “Thus says the Lord, the God of hosts, the God of Israel: If you will surrender to the officials of the king of Babylon, then your life shall be spared, and this city shall not be burned with fire, and you and your house shall live.18 But if you do not surrender to the officials of the king of Babylon, then this city shall be given into the hand of the Chaldeans, and they shall burn it with fire, and you shall not escape from their hand.”19 King Zedekiah said to Jeremiah, “I am afraid of the Judeans who have deserted to the Chaldeans, lest I be handed over to them and they deal cruelly with me.” 20 Jeremiah said, “You shall not be given to them. Obey now the voice of the Lord in what I say to you, and it shall be well with you, and your life shall be spared. 21 But if you refuse to surrender, this is the vision which the Lord has shown to me:22 Behold, all the women left in the house of the king of Judah were being led out to the officials of the king of Babylon and were saying,

“‘Your trusted friends have deceived you and prevailed against you;now that your feet are sunk in the mud, they turn away from you.'

23 All your wives and your sons shall be led out to the Chaldeans, and you yourself shall not escape from their hand, but shall be seized by the king of Babylon, and this city shall be burned with fire.”

24 Then Zedekiah said to Jeremiah, “Let no one know of these words, and you shall not die. 25 If the officials hear that I have spoken with you and come to you and say to you, ‘Tell us what you said to the king and what the king said to you; hide nothing from us and we will not put you to death,' 26 then you shall say to them, ‘I made a humble plea to the king that he would not send me back to the house of Jonathan to die there.'” 27 Then all the officials came to Jeremiah and asked him, and he answered them as the king had instructed him. So they stopped speaking with him, for the conversation had not been overheard. 28 And Jeremiah remained in the court of the guard until the day that Jerusalem was taken.

The Fall of Jerusalem

39 In the ninth year of Zedekiah king of Judah, in the tenth month, Nebuchadnezzar king of Babylon and all his army came against Jerusalem and besieged it. 2 In the eleventh year of Zedekiah, in the fourth month, on the ninth day of the month, a breach was made in the city. 3 Then all the officials of the king of Babylon came and sat in the middle gate: Nergal-sar-ezer of Samgar, Nebu-sar-sekim the Rab-saris, Nergal-sar-ezer the Rab-mag, with all the rest of the officers of the king of Babylon. 4 When Zedekiah king of Judah and all the soldiers saw them, they fled, going out of the city at night by way of the king's garden through the gate between the two walls; and they went toward the Arabah. 5 But the army of the Chaldeans pursued them and overtook Zedekiah in the plains of Jericho. And when they had taken him, they brought him up to Nebuchadnezzar king of Babylon, at Riblah, in the land of Hamath; and he passed sentence on him.6 The king of Babylon slaughtered the sons of Zedekiah at Riblah before his eyes, and the king of Babylon slaughtered all the nobles of Judah. 7 He put out the eyes of Zedekiah and bound him in chains to take him to Babylon. 8 The Chaldeans burned the king's house and the house of the people, and broke down the walls of Jerusalem. 9 Then Nebuzaradan, the captain of the guard, carried into exile to Babylon the rest of the people who were left in the city, those who had deserted to him, and the people who remained. 10 Nebuzaradan, the captain of the guard, left in the land of Judah some of the poor people who owned nothing, and gave them vineyards and fields at the same time.

The Lord Delivers Jeremiah

11 Nebuchadnezzar king of Babylon gave command concerning Jeremiah through Nebuzaradan, the captain of the guard, saying, 12 “Take him, look after him well, and do him no harm, but deal with him as he tells you.” 13 So Nebuzaradan the captain of the guard, Nebushazban the Rab-saris, Nergal-sar-ezer the Rab-mag, and all the chief officers of the king of Babylon 14 sent and took Jeremiah from the court of the guard. They entrusted him to Gedaliah the son of Ahikam, son of Shaphan, that he should take him home. So he lived among the people.

15 The word of the Lord came to Jeremiah while he was shut up in the court of the guard: 16 “Go, and say to Ebed-melech the Ethiopian, ‘Thus says the Lordof hosts, the God of Israel: Behold, I will fulfill my words against this city for harm and not for good, and they shall be accomplished before you on that day. 17 But I will deliver you on that day, declares the Lord, and you shall not be given into the hand of the men of whom you are afraid. 18 For I will surely save you, and you shall not fall by the sword, but you shall have your life as a prize of war, because you have put your trust in me, declares the Lord.'”

Jeremiah Remains in Judah

40 The word that came to Jeremiah from the Lordafter Nebuzaradan the captain of the guard had let him go from Ramah, when he took him bound in chains along with all the captives of Jerusalem and Judah who were being exiled to Babylon. 2 The captain of the guard took Jeremiah and said to him, “The Lord your God pronounced this disaster against this place. 3 The Lord has brought it about, and has done as he said. Because you sinned against the Lord and did not obey his voice, this thing has come upon you. 4 Now, behold, I release you today from the chains on your hands. If it seems good to you to come with me to Babylon, come, and I will look after you well, but if it seems wrong to you to come with me to Babylon, do not come. See, the whole land is before you; go wherever you think it good and right to go. 5 If you remain,[a] then return to Gedaliah the son of Ahikam, son of Shaphan, whom the king of Babylon appointed governor of the cities of Judah, and dwell with him among the people. Or go wherever you think it right to go.” So the captain of the guard gave him an allowance of food and a present, and let him go. 6 Then Jeremiah went to Gedaliah the son of Ahikam, at Mizpah, and lived with him among the people who were left in the land.

7 When all the captains of the forces in the open country and their men heard that the king of Babylon had appointed Gedaliah the son of Ahikam governor in the land and had committed to him men, women, and children, those of the poorest of the land who had not been taken into exile to Babylon, 8 they went to Gedaliah at Mizpah—Ishmael the son of Nethaniah, Johanan the son of Kareah, Seraiah the son of Tanhumeth, the sons of Ephai the Netophathite, Jezaniah the son of the Maacathite, they and their men. 9 Gedaliah the son of Ahikam, son of Shaphan, swore to them and their men, saying, “Do not be afraid to serve the Chaldeans. Dwell in the land and serve the king of Babylon, and it shall be well with you. 10 As for me, I will dwell at Mizpah, to represent you before the Chaldeans who will come to us. But as for you, gather wine and summer fruits and oil, and store them in your vessels, and dwell in your cities that you have taken.” 11 Likewise, when all the Judeans who were in Moab and among the Ammonites and in Edom and in other lands heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah the son of Ahikam, son of Shaphan, as governor over them, 12 then all the Judeans returned from all the places to which they had been driven and came to the land of Judah, to Gedaliah at Mizpah. And they gathered wine and summer fruits in great abundance.

13 Now Johanan the son of Kareah and all the leaders of the forces in the open country came to Gedaliah at Mizpah 14 and said to him, “Do you know that Baalis the king of the Ammonites has sent Ishmael the son of Nethaniah to take your life?” But Gedaliah the son of Ahikam would not believe them. 15 Then Johanan the son of Kareah spoke secretly to Gedaliah at Mizpah, “Please let me go and strike down Ishmael the son of Nethaniah, and no one will know it. Why should he take your life, so that all the Judeans who are gathered about you would be scattered, and the remnant of Judah would perish?” 16 But Gedaliah the son of Ahikam said to Johanan the son of Kareah, “You shall not do this thing, for you are speaking falsely of Ishmael.”

Gedaliah Murdered

41 In the seventh month, Ishmael the son of Nethaniah, son of Elishama, of the royal family, one of the chief officers of the king, came with ten men to Gedaliah the son of Ahikam, at Mizpah. As they ate bread together there at Mizpah, 2 Ishmael the son of Nethaniah and the ten men with him rose up and struck down Gedaliah the son of Ahikam, son of Shaphan, with the sword, and killed him, whom the king of Babylon had appointed governor in the land.3 Ishmael also struck down all the Judeans who were with Gedaliah at Mizpah, and the Chaldean soldiers who happened to be there.

4 On the day after the murder of Gedaliah, before anyone knew of it, 5 eighty men arrived from Shechem and Shiloh and Samaria, with their beards shaved and their clothes torn, and their bodies gashed, bringing grain offerings and incense to present at the temple of the Lord. 6 And Ishmael the son of Nethaniah came out from Mizpah to meet them, weeping as he came. As he met them, he said to them, “Come in to Gedaliah the son of Ahikam.”7 When they came into the city, Ishmael the son of Nethaniah and the men with him slaughtered them and cast them into a cistern. 8 But there were ten men among them who said to Ishmael, “Do not put us to death, for we have stores of wheat, barley, oil, and honey hidden in the fields.” So he refrained and did not put them to death with their companions.

9 Now the cistern into which Ishmael had thrown all the bodies of the men whom he had struck down along with[b] Gedaliah was the large cistern that King Asa had made for defense against Baasha king of Israel; Ishmael the son of Nethaniah filled it with the slain. 10 Then Ishmael took captive all the rest of the people who were in Mizpah, the king's daughters and all the people who were left at Mizpah, whom Nebuzaradan, the captain of the guard, had committed to Gedaliah the son of Ahikam. Ishmael the son of Nethaniah took them captive and set out to cross over to the Ammonites.

11 But when Johanan the son of Kareah and all the leaders of the forces with him heard of all the evil that Ishmael the son of Nethaniah had done, 12 they took all their men and went to fight against Ishmael the son of Nethaniah. They came upon him at the great pool that is in Gibeon. 13 And when all the people who were with Ishmael saw Johanan the son of Kareah and all the leaders of the forces with him, they rejoiced. 14 So all the people whom Ishmael had carried away captive from Mizpah turned around and came back, and went to Johanan the son of Kareah.15 But Ishmael the son of Nethaniah escaped from Johanan with eight men, and went to the Ammonites.16 Then Johanan the son of Kareah and all the leaders of the forces with him took from Mizpah all the rest of the people whom he had recovered from Ishmael the son of Nethaniah, after he had struck down Gedaliah the son of Ahikam—soldiers, women, children, and eunuchs, whom Johanan brought back from Gibeon. 17 And they went and stayed at Geruth Chimham near Bethlehem, intending to go to Egypt18 because of the Chaldeans. For they were afraid of them, because Ishmael the son of Nethaniah had struck down Gedaliah the son of Ahikam, whom the king of Babylon had made governor over the land.

Warning Against Going to Egypt

42 Then all the commanders of the forces, and Johanan the son of Kareah and Jezaniah the son of Hoshaiah, and all the people from the least to the greatest, came near 2 and said to Jeremiah the prophet, “Let our plea for mercy come before you, and pray to the Lord your God for us, for all this remnant—because we are left with but a few, as your eyes see us— 3 that the Lord your God may show us the way we should go, and the thing that we should do.” 4 Jeremiah the prophet said to them, “I have heard you. Behold, I will pray to the Lord your God according to your request, and whatever the Lordanswers you I will tell you. I will keep nothing back from you.” 5 Then they said to Jeremiah, “May the Lord be a true and faithful witness against us if we do not act according to all the word with which the Lord your God sends you to us. 6 Whether it is good or bad, we will obey the voice of the Lord our God to whom we are sending you, that it may be well with us when we obey the voice of the Lord our God.”

7 At the end of ten days the word of the Lord came to Jeremiah. 8 Then he summoned Johanan the son of Kareah and all the commanders of the forces who were with him, and all the people from the least to the greatest, 9 and said to them, “Thus says the Lord, the God of Israel, to whom you sent me to present your plea for mercy before him: 10 If you will remain in this land, then I will build you up and not pull you down; I will plant you, and not pluck you up; for I relent of the disaster that I did to you. 11 Do not fear the king of Babylon, of whom you are afraid. Do not fear him, declares the Lord, for I am with you, to save you and to deliver you from his hand. 12 I will grant you mercy, that he may have mercy on you and let you remain in your own land. 13 But if you say, ‘We will not remain in this land,' disobeying the voice of the Lord your God 14 and saying, ‘No, we will go to the land of Egypt, where we shall not see war or hear the sound of the trumpet or be hungry for bread, and we will dwell there,' 15 then hear the word of the Lord, O remnant of Judah. Thus says the Lord of hosts, the God of Israel: If you set your faces to enter Egypt and go to live there, 16 then the sword that you fear shall overtake you there in the land of Egypt, and the famine of which you are afraid shall follow close after you to Egypt, and there you shall die. 17 All the men who set their faces to go to Egypt to live there shall die by the sword, by famine, and by pestilence. They shall have no remnant or survivor from the disaster that I will bring upon them.

18 “For thus says the Lord of hosts, the God of Israel: As my anger and my wrath were poured out on the inhabitants of Jerusalem, so my wrath will be poured out on you when you go to Egypt. You shall become an execration, a horror, a curse, and a taunt. You shall see this place no more. 19 The Lord has said to you, O remnant of Judah, ‘Do not go to Egypt.' Know for a certainty that I have warned you this day 20 that you have gone astray at the cost of your lives. For you sent me to the Lord your God, saying, ‘Pray for us to the Lord our God, and whatever the Lord our God says, declare to us and we will do it.' 21 And I have this day declared it to you, but you have not obeyed the voice of the Lord your God in anything that he sent me to tell you. 22 Now therefore know for a certainty that you shall die by the sword, by famine, and by pestilence in the place where you desire to go to live.”

Jeremiah Taken to Egypt

43 When Jeremiah finished speaking to all the people all these words of the Lord their God, with which the Lord their God had sent him to them,2 Azariah the son of Hoshaiah and Johanan the son of Kareah and all the insolent men said to Jeremiah, “You are telling a lie. The Lord our God did not send you to say, ‘Do not go to Egypt to live there,' 3 but Baruch the son of Neriah has set you against us, to deliver us into the hand of the Chaldeans, that they may kill us or take us into exile in Babylon.” 4 So Johanan the son of Kareah and all the commanders of the forces and all the people did not obey the voice of the Lord, to remain in the land of Judah.5 But Johanan the son of Kareah and all the commanders of the forces took all the remnant of Judah who had returned to live in the land of Judah from all the nations to which they had been driven—6 the men, the women, the children, the princesses, and every person whom Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam, son of Shaphan; also Jeremiah the prophet and Baruch the son of Neriah. 7 And they came into the land of Egypt, for they did not obey the voice of the Lord. And they arrived at Tahpanhes.

8 Then the word of the Lord came to Jeremiah in Tahpanhes: 9 “Take in your hands large stones and hide them in the mortar in the pavement that is at the entrance to Pharaoh's palace in Tahpanhes, in the sight of the men of Judah, 10 and say to them, ‘Thus says the Lord of hosts, the God of Israel: Behold, I will send and take Nebuchadnezzar the king of Babylon, my servant, and I will set his throne above these stones that I have hidden, and he will spread his royal canopy over them. 11 He shall come and strike the land of Egypt, giving over to the pestilence those who are doomed to the pestilence, to captivity those who are doomed to captivity, and to the sword those who are doomed to the sword. 12 I shall kindle a fire in the temples of the gods of Egypt, and he shall burn them and carry them away captive. And he shall clean the land of Egypt as a shepherd cleans his cloak of vermin, and he shall go away from there in peace. 13 He shall break the obelisks of Heliopolis, which is in the land of Egypt, and the temples of the gods of Egypt he shall burn with fire.'”

33 Moreover the Devar Hashem came unto Yirmeyah the second time, while he was yet imprisoned in the Khatzer of the Guard, saying,

2 Thus saith Hashem the Oseh (Maker) thereof [of the Earth], Hashem the Yotzer who formed it to establish it: Hashem Shmo;

3 Call unto Me, and I will answer thee, and show thee gedolot (great things) and unsearchable things, which thou knowest not.

4 For thus saith Hashem Elohei Yisroel, concerning the batim (houses) of this city, and concerning the batim (houses) of the melachim of Yehudah, which are torn down for defense against siege ramps and against the cherev;

5 They come to fight against the Kasdim (Chaldeans), but it is to fill these places with the pegarim (dead bodies) of adam, whom I have slain in Mine anger and in My wrath, and all for whose wickedness I have hid My face from this city.

6 Hineni, I will bring it health and marpeh (healing), and I will heal them, and will reveal unto them the abundance of shalom and emes.

7 And I will cause the captives of Yehudah and the captives of Yisroel to return, and will rebuild those places, as at the first.

8 And I will cleanse them from all their avon (iniquity), whereby they have sinned against Me; and I will pardon all their avonot, whereby they have sinned, and whereby they have committed peysha'im against Me.

9 And it shall be to Me a Shem Sasson, a Tehillah and a Teferet before kol HaGoyim of Ha'Aretz, which shall hear all the tovah that I do unto them; and they shall fear and tremble for all the tovah and for all the shalom that I procure unto it.

10 Thus saith Hashem; Again there shall be heard in this makom, which ye say shall be desolate without adam and without behemah, even in the towns of Yehudah, and in the streets of Yerushalayim, that are desolate, without adam, and without inhabitant, and without behemah,

11 The kol (sound, voice) of sasson, and the voice of simchah, the voice of the Choson, and the voice of the Kallah, the voice of them that shall say, Hodu Hashem Tzva'os; for Hashem is tov; for His chesed endureth l'olam; and of them that shall bring the todah (thank offerings, sacrifice of praise) into the Beis Hashem. For I will cause the captives of the land to return, as at the first, saith Hashem.

12 Thus saith Hashem Tzva'os; Again in this makom, which is desolate without adam and without behemah, and in all the towns thereof, shall be a naveh (dwelling) of ro'im (shepherds) resting their tzon.

13 In the towns of the hill country, in the towns of the Shephelah, and in the towns of the Negev, and in Eretz Binyamin, and in the places around Yerushalayim, and in the towns of Yehudah, shall the tzon pass again under the hands of him that counteth them, saith Hashem.

14 Hinei, the days are coming, saith Hashem, that I will perform that davar hatov which I have promised unto Bais Yisroel and unto Bais Yehudah.

15 In those days, and at that time, will I cause the Tzemach Tzedakah (Righteous Branch, i.e., Moshiach Ben Dovid Yehoshua, see 30:9; 23:5; Zech 3:8 Ezra 3:8; 6:11-12; Mt 2:23; Isa 4:2; 9:2-7; 11:1-12; 53:2; Moshiach the new "Joshua" Isa 49:8) to sprout up unto Dovid; He shall execute mishpat and tzedakah in ha'aretz.

16 In those days shall Yehudah be saved, and Yerushalayim shall dwell securely; and this is what she shall be called, Hashem Tzidkeinu.

17 For thus saith Hashem; Dovid shall never lack an ish to sit upon Kisse Bais Yisroel;

18 Neither shall the kohanim the Levi'im lack an ish before Me to offer olah, and to burn minchah, and to do zevakh continually.

19 And the Devar Hashem came unto Yirmeyah, saying,

20 Thus saith Hashem: If ye can break My Brit HaYom, and My Brit HaLailah, that there should not be yomam v'lailah (day and night) in their appointed times;

21 Then may also My Brit (covenant) be broken with Dovid Avdi, that he should not have Ben to reign upon his kisse; and with the Levi'im the kohanim, My mesharetim (ministers, servants).

22 As the Tzeva HaShomayim cannot be numbered, neither the chol (sand) of the yam (sea) measured, so will I multiply the zera Dovid Avdi, and the Levi'im that minister unto Me.

23 Moreover the Devar Hashem came to Yirmeyah, saying,

24 Considerest thou not what this people have spoken, saying, The two mishpekhot which Hashem hath chosen, He hath even cast them off? Thus they have despised My people, that they should be no more a nation before them.

25 Thus saith Hashem; If My Brit be not with yomam valailah, and if I have not appointed the chukkot of Shomayim vaAretz;

26 Then will I cast away the zera Ya'akov and Dovid Avdi, so that I will not take any of his zera to be moshelim (rulers) over the zera Avraham, Yitzchak, and Ya'akov; for I will cause their captives to return, and have mercy on them.

34 The Davar which came unto Yirmeyah from Hashem, when Nevuchadretzar Melech Bavel, and all his army, and all the mamlechot eretz (kingdoms of the earth) of his dominion, and all the peoples fought against Yerushalayim, and against all the towns thereof, saying,

2 Thus saith Hashem Elohei Yisroel; Go and speak to Tzidkiyah Melech Yehudah, and tell him, Thus saith Hashem: Hineni, I will give this city into the yad Melech Bavel, and he shall burn it with eish,

3 And thou shalt not escape out of his yad, but shalt surely be captured, and delivered into his yad; and thine eynayim shall behold the eynayim of Melech Bavel, and he shall speak with thee mouth to mouth, and thou shalt go to Bavel.

4 Yet hear the Devar Hashem, O Tzidkiyah Melech Yehudah; Thus saith Hashem of thee, Thou shalt not die by the cherev;

5 But thou shalt die in shalom; and with the [royal funeral spice] burnings of thy avot, the former melachim which were before thee, so shall they burn for thee; and they will lament thee, saying, Hoy Adon! For I have pronounced the davar, saith Hashem.

6 Then Yirmeyah HaNavi spoke all these devarim unto Tzidkiyah Melech Yehudah in Yerushalayim,

7 When the army of Melech Bavel fought against Yerushalayim, and against all the towns of Yehudah that were left, against Lachish, and against Azekah; for these fortified cities remained of the cities of Yehudah.

8 This is the Davar that came unto Yirmeyah from Hashem, after that Tzidkiyah HaMelech had cut a Brit with kol HaAm which were at Yerushalayim, to proclaim deror (liberty) unto them;

9 That every ish should set free his eved, and every ish his shifchah, being Ivri (Hebrew man) or Ivriyah (Hebrew woman); that none should hold another brother Yehudi in bondage.

10 Now when all the sarim, and kol HaAm, which had entered into the brit (covenant), heard that every one should set free his eved, and every one his shifchah, that none should keep them in bondage, then they obeyed, and let them go.

11 But afterward they changed their minds, and caused avadim and the shfakhot, whom they had set free, to return, and brought them into subjection for avadim and for shfakhot.

12 Therefore the Devar Hashem came to Yirmeyah from Hashem, saying,

13 Thus saith Hashem Elohei Yisroel; I cut a Brit with avoteichem in the day that I brought them forth out of Eretz Mitzrayim, out of the bais avadim, saying,

14 At the end of sheva shanim let ye go free every ish his brother HaIvri, which hath been sold unto thee; and when he hath served thee shesh shanim, thou shalt let him go chofshi (free) from thee; but avoteichem paid heed not unto Me, neither inclined their ozen.

15 And recently ye turned, and did hayashar (the right) in My sight, in proclaiming deror (liberty) every ish to his neighbor; and ye cut a Brit (covenant) before Me in the Beis which is called by Shmi;

16 But ye turned around and profaned Shmi, and caused every ish his eved, and every ish his shifchah, whom he had set at liberty at their desire, to return, and brought them into subjection, to be unto you for avadim and for shfakhot.

17 Therefore thus saith Hashem; Ye have not paid heed unto Me, in proclaiming deror (freedom), everyone to his brother, and every ish to his neighbor; hineni, I proclaim deror (“freedom”) for you, saith Hashem, to the cherev, to the dever, and to the ra'av; and I will make you to be a horror to all the mamlechot ha'aretz.

18 And I will give the anashim that have transgressed My Brit, which have not performed the Devarim of the Brit (covenant) which they had cut before Me, when they cut the egel (calf) in two, and passed between the parts thereof,

19 The sarim of Yehudah, and the sarim of Yerushalayim, the sarisim, and the kohanim, and kol Am HaAretz, which passed between the parts of the egel (calf);

20 I will even give them into the yad of their oyevim, and into the yad of them that seek their nefesh: and their nevilah (dead body) shall be for food unto the oph HaShomayim, and to the behemat ha'aretz.

21 And Tzidkiyah Melech Yehudah and his sarim will I give into the yad of their oyevim, and into the yad of them that seek their nefesh, and into the yad of Melech Bavel's army, which hast withdrawn from you.

22 Hineni, I will command, saith Hashem, and cause them to return to this city; and they shall fight against it, and capture it, and burn it with eish; and I will make the towns of Yehudah a desolation without an inhabitant.

35 The Davar which came unto Yirmeyah from Hashem in the days of Y'hoyakim Ben Yoshiyah Melech Yehudah, saying,

2 Go unto the Bais of the Rechavim, and speak unto them, and bring them into the Beis Hashem, into one of the leshakhot (side rooms), and give them yayin to drink.

3 Then I took Ya'azanyah Ben Yirmeyah Ben Chavatzinyah, and his brethren, and all his banim, and kol Bais Rechavim;

4 And I brought them into the Beis Hashem, into the lishkah (room) of the Bnei Chanan Ben Yigdalyahu, an Ish HaElohim, which was by the lishkah of the sarim, which was above the lishkah of Ma'aseiyah Ben Shallum, the Shomer HaSaf (Gatekeeper);

5 And I set before the Bnei Bais Rechavim bowls full of yayin, and kosot (cups), and I said unto them, Drink ye yayin.

6 But they said, We will drink no yayin; for Yonadav Ben Rechav avinu commanded us, saying, Ye shall drink no yayin, neither ye, nor your banim ad olam;

7 Neither shall ye build bais, nor sow zera, nor plant kerem (vineyard), nor have any; but all your days ye shall dwell in ohalim; that ye may live yamim rabbim in the adamah where ye are sojourners.

8 Thus have we obeyed the voice of Yonadav Ben Rechav avinu in all that he hath charged us, to drink no yayin kol yameinu (all our days), we, our nashim, our banim, nor our banot;

9 Nor to build batim for us to dwell in; neither have we kerem, nor sadeh, nor zera;

10 But we have dwelt in ohalim, and have obeyed, and done according to all that Yonadav avinu commanded us.

11 But it came to pass, when Nevuchadretzar Melech Bavel invaded ha'aretz, that we said, Come, and let us go to Yerushalayim because of the army of the Kasdim (Chaldeans), and because of the army of Aram (the Syrians); so we dwell in Yerushalayim.

12 Then came the Devar Hashem unto Yirmeyah, saying,

13 Thus saith Hashem Tzva'os Elohei Yisroel: Go and tell the Ish Yehudah and the inhabitants of Yerushalayim, Will ye not learn musar to pay heed to My devarim? saith Hashem.

14 The devarim of Yonadav Ben Rechav, that he commanded his banim not to drink yayin, has been carried out; for unto this day they drink none, but obey the mitzvat avihem; notwithstanding, I have spoken unto you, rising early and speaking; but ye paid heed not unto Me.

15 I have sent also unto you all My avadim the Nevi'im, rising up early and sending them, saying, Turn ye now every ish from his derech hara'ah, and amend your doings, and go not after elohim acherim to serve them, and ye shall dwell in ha'adamah which I have given to you and to avoteichem; but ye have not inclined your ozen (ear), nor paid heed unto Me.

16 Indeed the Bnei Yonadav Ben Rechav have carried out the mitzvat avihem, which he commanded them; but this people hath not paid heed unto Me:

17 Therefore, thus saith Hashem Elohei Tzva'os Elohei Yisroel: Hineni, I will bring upon Yehudah and upon all the inhabitants of Yerushalayim all the ra'ah that I have pronounced against them; because I have spoken unto them, but they have not paid heed; and I have called unto them, but they have not answered.

18 And Yirmeyah said unto the Bais Rechavim, Thus saith Hashem Tzva'os Elohei Yisroel; Because ye have obeyed the mitzvat Yonadav avichem, and have been shomer over all his mitzvot, and done according unto all that he hath commanded you,

19 Therefore thus saith Hashem Tzva'os Elohei Yisroel: Yonadav Ben Rechav shall not lack an ish to stand before Me kol hayamim.

36 And it came to pass in the fourth year of Y'hoyakim Ben Yoshiyah Melech Yehudah, that this Davar came unto Yirmeyah from Hashem, saying,

2 Take thee megilat sefer (scroll book), and write therein all the Devarim that I have spoken unto thee against Yisroel, and against Yehudah, and against kol HaGoyim, from the day I spoke unto thee, from the yamim of Yoshiyah, even unto this day.

3 It may be that Bais Yehudah will hear all the ra'ah (disaster, evil) which I purpose to do unto them; that they may turn every ish from his derech hara'ah; that I may forgive their avon and their chattat.

4 Then Yirmeyah called Baruch Ben Neriyah; and Baruch wrote from the mouth of Yirmeyah all the Divrei Hashem, which he spoke unto him, upon a megilat sefer.

5 And Yirmeyah commanded Baruch, saying, I am atzur (restricted, barred); I cannot go into Bais Hashem;

6 Therefore go thou, and read from the megilah, which thou hast written from my mouth, the Divrei Hashem in the oznayim (ears) of HaAm in the Bais Hashem on the yom tzom; and also thou shalt read them in the oznayim of all Yehudah that will be coming from their towns.

7 It may be they will present their techinnah (supplication) before Hashem, and they will turn every ish from his derech hara'ah; for gadol is the anger and the wrath that Hashem hath pronounced against HaAm Hazeh.

8 And Baruch Ben Neriyah did according to all that Yirmeyah HaNavi commanded him, reading the Sefer Divrei Hashem in the Bais Hashem.

9 And it came to pass in the fifth year of Y'hoyakim Ben Yoshiyah Melech Yehudah, in the ninth month, that they proclaimed a tzom before Hashem to kol HaAm in Yerushalayim, and to kol HaAm that came from the towns of Yehudah unto Yerushalayim.

10 Then Baruch read from the Sefer the Divrei Yirmeyah in the Bais Hashem, in the lishkah (chamber) of Gemaryah Ben Shaphan the sofer, in the khatzer haelyon, at the Petach Sha'ar HeChadash of Bais Hashem, in oznayim kol HaAm.

11 When Michayah Ben Gemaryah, Ben Shaphan, had heard kol Divrei Hashem out of the Sefer,

12 Then he went down into the Bais HaMelech, into the lishkah of the sofer, and, hinei, all the sarim sat there, even Elishama the sofer, and Delayahu Ben Shemayahu, and Elnatan Ben Achbor, and Gemaryah Ben Shaphan, and the sarim (officials).

13 Then Michayah declared unto them all the Devarim that he had heard, when Baruch read the Sefer in the oznayim of HaAm.

14 Therefore all the sarim sent Yehudi Ben Netanyahu Ben Shelemyah Ben Cushi unto Baruch, saying, Bring in thine yad the megilah wherein thou hast read in the oznayim of HaAm, and come. So Baruch Ben Neriyah took the megilah in his yad, and came unto them.

15 And they said unto him, Sit down now, and read it in ozneinu (our ears). So Baruch read it in their oznayim.

16 Now it came to pass, when they had heard kol haDevarim, they were afraid [looking fearfully] one to the other, and said unto Baruch, We will surely tell HaMelech of all these Devarim.

17 And they asked Baruch, saying, Tell us now, How didst thou write all these Devarim at his peh (mouth [Jeremiah's dictation])?

18 Then Baruch answered them, He pronounced all these Devarim unto me with his peh (mouth, dictation) and I wrote them with dyo (ink) in the Sefer.

19 Then said the sarim unto Baruch, Go, hide thee, thou and Yirmeyah; and let no ish have da'as of where ye be.

20 And they went into the khatzer HaMelech, but they laid up the megilah in the lishka of Elishama the Sofer, and told all the Devarim in the oznayim of HaMelech.

21 So HaMelech sent Yehudi to bring the megilah; and he brought it out the lishka of Elishama the sofer. And Yehudi read it in the oznayim of HaMelech, and in the oznayim of all the sarim which Tzidkiyah Ben Chananyahu, and all stood beside HaMelech.

22 Now HaMelech sat in the Bais Hakhoref (Winter House) in the ninth month [Kislev]; and there was an akh (fireplace) burning before him.

23 And it came to pass, that when Yehudi had read three or four delatot (columns), he cut it with a ta'ar hasofer (razor of a scribe), and cast it into the eish that was in the akh (fireplace), until all the megilah was consumed in the eish that was in the akh (fireplace).

24 Yet they were not afraid, nor tore their begadim, neither HaMelech, nor any of his avadim that heard all these Devarim.

25 Nevertheless Elnatan and Delayahu and Gemaryah had made intercession to HaMelech that he would not burn the megilah; but he would not heed them.

26 HaMelech ordered that Yerachme'el Ben Hammelech, Serayah Ben Azriel, and Shelemyah Ben Avde'el, arrest Baruch HaSofer and Yirmeyah HaNavi; but Hashem hid them.

27 Then the Devar Hashem came to Yirmeyah, after that HaMelech had burned the megilah, and the Devarim which Baruch wrote at the peh of Yirmeyah, saying,

28 Shuv (turn) and take thee again another megilah, and write on it all the Devarim HaRishonim (former words) that were in the Megilah HaRishonah, which Y'hoyakim Melech Yehudah hath burned.

29 And thou shalt say to Y'hoyakim Melech Yehudah, Thus saith Hashem: Thou hast burned this megilah, saying, Why hast thou written therein, saying, Melech Bavel shall certainly come and destroy HaAretz Hazot, and shall cause to cease from it adam and behemah?

30 Therefore thus saith Hashem of Y'hoyakim Melech Yehudah: He shall have none to sit upon the kisse Dovid; and his nevelah (dead body) shall be cast out in the chorev (heat, drought) of the yom, and in the kerakh (ice, frost) of the lailah.

31 And I will visit him [for punishment] and his zera and his avadim for their avon; and I will bring upon them, and upon the inhabitants of Yerushalayim, and upon the Ish Yehudah, all the ra'ah (disaster, evil) that I have pronounced against them; yet they did not pay heed.

32 Then took Yirmeyah another megilah, and gave it to Baruch Ben Neriyah, HaSofer, who wrote therein from the peh of Yirmeyah all the Divrei HaSefer which Y'hoyakim Melech Yehudah had burned in eish; and there were added besides unto them many similar Devarim.

37 And Melech Tzidkiyah Ben Yoshiyah reigned instead of Coneyahu [Yehoyakin] Ben Y'hoyakim, whom Nevuchadretzar Melech Bavel put on the throne in Eretz Yehudah.

2 But neither he, nor his avadim, nor the Am HaAretz, did pay heed unto the Divrei Hashem, which He spoke by Yirmeyah HaNavi.

3 And HaMelech Tzidkiyah sent Yehukhal Ben Shelemyah and Tzephanyah Ben Maaseiyah the Kohen to Yirmeyah HaNavi, saying, Hitpalel na (pray now) unto Hashem Eloheinu for us.

4 Now Yirmeyah came in and went out among HaAm; for they had not put him into bais hakeleh (prison).

5 Then the army of Pharaoh was come forth out of Mitzrayim; and when the Kasdim (Chaldeans) that besieged Yerushalayim heard news of them, they withdrew from Yerushalayim.

6 Then came the Devar Hashem unto Yirmeyah HaNavi saying,

7 Thus saith Hashem Elohei Yisroel; Thus shall ye say to Melech Yehudah, that sent you unto Me to enquire of Me; Hinei, the army of Pharaoh, which is come forth l'ezrah (to help, support) you, shall return to Mitzrayim into their own land.

8 And the Kasdim (Chaldeans) shall return, and fight against HaIr hazot (this City, i.e., Jerusalem) and capture it, and burn it down with eish.

9 Thus saith Hashem; Deceive not nafshoteichem, saying, The Kasdim (Chaldeans) shall surely depart from us; for they shall not depart.

10 For though ye had struck down kol chayil Kasdim (the whole army of the Chaldeans) that fight against you, and there remained but anashim medukarim (wounded men) among them, yet should they rise up every ish in his ohel, and with eish burn down HaIr hazot.

11 And it came to pass, that when the army of the Kasdim (Chaldeans) was withdrawn from Yerushalayim because of the army of Pharaoh,

12 Then Yirmeyah went forth out of Yerushalayim to go into the Eretz Binyamin, to get [his] chelek from there among HaAm.

13 And when he was in the Sha'ar Binyamin, a ba'al pekidut (captain of the guard) was there, shmo Yiriyah Ben Shelemyah Ben Chananyah; and he arrested Yirmeyah HaNavi, saying, Thou fallest away as a deserter to the Kasdim (Chaldeans).

14 Then said Yirmeyah, Sheker; I fall not away as a deserter to the Kasdim (Chaldeans). But he paid heed not to him; so Yiriyah arrested Yirmeyah, and brought him to the sarim.

15 Therefore the sarim were enraged with Yirmeyah, and had him beaten, and put him in house arrest in the Bais Yohonatan the Sofer; for they had made that the bais hakeleh (prison).

16 When Yirmeyah was entered into the bais habor (dungeon), and into the cells, and Yirmeyah had remained there yamim rabbim;

17 Then HaMelech Tzidkiyah sent, and brought him out; and HaMelech asked him baseter (secretly) in his Bais (Palace), and said, Is there Devar from Hashem? And Yirmeyah said, There is; for, said he, thou shalt be delivered into the yad Melech Bavel.

18 Moreover Yirmeyah said unto HaMelech Tzidkiyah, What have I offended against thee, or against thy avadim, or against Am Hazeh, that ye have put me in bais hakeleh?

19 Where are now your nevi'im which prophesied unto you, saying, Melech Bavel shall not come against you, nor against HaAretz hazot?

20 Therefore hear now, O adoni HaMelech; let now my techinnah be accepted before thee; that thou cause me not to return to the Bais Yehonatan HaSofer, lest I die there.

21 Then HaMelech Tzidkiyah commanded that they should commit Yirmeyah into the Khatzer (courtyard) of the Guard, and that they should give him daily kikar lechem (loaf of bread) out of the street of ha'ofim (the bakers), until all the lechem in the Ir was gone. Thus Yirmeyah remained in the Khatzer (courtyard) of the Guard.