Last week, we saw how He speaks of two different gates or paths and how one leads to life, but the other leads to destruction (7:13-14). Now today, Jesus moves the discussion from warning about the path of destruction to warning against the prophets of destruction. He calls them wolves in sheep’s clothing. Why do we need this warning? Because not everyone who claims to speak for God is from God. Some are deceivers in disguise. And not only are they deceptive, they are dangerous. For claiming to be guides to the narrow gate, they actually lead people to the wide gate and destruction. What we need is spiritual discernment. If we don't exercise spiritual discernment, we risk being led astray. Without discernment, we could follow someone who ultimately leads us away from Christ and into destruction. In Matthew 7:15-20, Jesus warned His Kingdom citizens to beware false prophets by being spiritually discerning of their fruit. As kingdom citizens, we can exercise spiritual discernment to recognize false prophets.

As we’ve studied His sermon, we’ve seen how Jesus has laid out what it looks like to live as citizens of the Kingdom of God. Now, as He closes, He calls us to a decision, to a choice. Whose kingdom will you choose? And it’s this choice that we’re discussing today. It’s a simple choice. For Jesus only offers two options: the wide gate or the narrow gate. That confronts our desire for spiritual autonomy. It challenges the mindset that we can take a little bit of Christianity, a little bit of self-help, and maybe sprinkle in some Eastern philosophy and end up just fine. But Jesus doesn’t leave room for a middle path! And that’s why we need this message today. Because the narrow way isn’t just hard to find—it’s easy to reject. Not because it's unclear, but because it's unpopular. And yet, it’s the only way that leads to real and lasting life. In Matthew 7:13-14, Jesus began to conclude His sermon by warning His first-century Jewish audience that there were only two spiritual paths, the broad way that leads to destruction and the narrow way that leads to life, and He instructed them to enter through the narrow gate.

The world says, “You get what you earn.” The world’s currency is merit—performance, success, hard work, self-reliance. But the currency of the kingdom is asking. It’s coming to God not trying to earn His blessing, but as children depending on a generous Father. Now, that goes against everything we’re taught from an early age, doesn’t it? Many of us were raised to be self-sufficient, to never ask for help, to earn our way forward. And that’s why we need this message today. Some of us have grown weary in prayer. Others have stopped asking because we think God isn’t listening, or that we don’t deserve an answer. Some of us have tried to live the Christian life in our own strength and we're running on empty. Today’s message is a gracious reminder from Jesus: You don’t earn God’s favor—you ask for it. In Matthew 7, Jesus continued His Sermon on the Mount by teaching kingdom citizens how to experience the generous provision of their heavenly Father. We can experience the generous provision of our heavenly Father.

Does our country feel more polarized today than in the past? Do you know what happens a lot when there are issues that divide groups of people? Most times, people identify with that issue. They make that issue part of their identity. Jesus continued His Sermon on the Mount by addressing judgment as He transitioned His message towards more interpersonal issues. In Matthew 7, Jesus continued the Sermon on the Mount and taught His listeners to avoid harsh and hypocritical judgment while also maintaining spiritual discernment. We can avoid harsh and hypocritical judgment and practice spiritual discernment.

Anxiety is a topic that dominates the narrative today. You may not be diagnosed with an anxiety disorder, but are there stressors in your life that you are anxious about? Have you lost a job or looking for a new one? Are there final exams coming up, college decisions, financial aid or other academic stresses? How about relationship stress that causes anxiety? Marriage issues, dating problems, friendship relationships that are not “two way” can all cause anxiety. Jesus, with the crowds on the mountainside, guides us away from a life of anxiety, stress and worry and guides us towards a life of freedom with their Father. In the Sermon on the Mount, after Jesus called His listeners to make God their master, He then challenged them to not be anxious by freeing themselves from the worries of the world. Having made Jesus our Lord, we can free ourselves from the worries of the world.

Many have discovered the emptiness in the pursuit of things that compete with the culture that God intends for His people in the Kingdom. God did not create us for the rat race. He created us to pursue Him and nothing can substitute the peace, joy and purpose we find in that pursuit. In today's text we will see our savior Jesus offering a better pursuit in the Kingdom of God. In Matthew 6, Jesus continued the Sermon on the Mount by teaching that those whose heart is on God, His Kingdom citizens, will lay up treasures in heaven.

Jesus, with the crowds on the mountainside, began to remove some of those obstacles in prayer and guide them towards an intimate and purposeful fellowship with their Father. He guides through His Word today. In Matthew chapter 6 as Jesus continued the Sermon on the Mount, He taught the crowd how to pray as citizens in God’s Kingdom.

In today’s world, appearance often trumps authenticity. Social media thrives on applause. Our culture encourages us to project a curated image—whether through photos, achievements, or even spiritual acts, like saying we’ll pray for someone or give to some cause we say we care about. But what if the pursuit of human recognition corrupts our faith? What if God isn't impressed by our outward acts at all, but is instead watching our hearts? Watching our motives? That’s really been the theme of the Sermon on the Mount—Jesus shifting the focus from outward behavior to inward transformation. He’s moved the emphasis of the Law from external compliance to internal motives. And now, in Matthew 6, He turns to our spiritual practices, not to say we shouldn’t do them, but to teach us how and why we should. He challenges us to examine not just what we do, but why we do it. For in the Kingdom of God, the heart and its motives and attitudes matter most. In Matthew 6:1-6; 16-18, Jesus warned His disciples against practicing acts of righteousness with the motive of human recognition rather than God’s.

Have you ever been wronged so deeply that your first instinct was to strike back? Maybe it was a harsh word, a betrayal, or someone who simply made your life miserable. The world teaches us to stand our ground, defend our rights, and get even. But in the Sermon on the Mount, Jesus offers us a different way—a kingdom way. Jesus calls His followers not to live by the law of retaliation but by the law of love. Kingdom love doesn’t play by the world’s rules. It refuses revenge. It reaches across enemy lines. And it reflects the heart of God. What does love in the kingdom look like according to Jesus? In the gospel of Matthew 5:31-37, Jesus taught His disciples that true righteousness in the kingdom of heaven required a greater love than what was taught by the religious leaders of that day. As Kingdom citizens, we can answer Christ’s call to live according to His greater love.

Today, we’ll be focusing on Matthew 5:31-37. We’ve titled this sermon: FAITHFULNESS IN THE KINGDOM because it addresses King Jesus' call to be faithful in keeping the marriage covenant and in our daily communication. In the gospel of Matthew 5:31-37, Jesus taught His disciples that true righteousness in the kingdom of heaven required a deeper faithfulness to the commitments they made than what was taught by the religious leaders of that day. As Kingdom citizens we are called to pursue faithfulness in all our commitments.