In elaborating on the prediction of the Temple's destruction, the Lord Jesus reveals himself as the great provider for His elect, and shows that the decisions of a sovereign providence are made for the good of His chosen ones.

Because there are many tricks to depriving people of money without technically breaking the law, we should ask if we are treating others as we would be happy to be treated.

The people who belong to the Lord can enjoy temporal blessings from God, and have a source of happiness that temporal changes cannot reach.

The privilege of being the residence of the Holy Spirit is a strong reason to hate and turn away from all forms of adultery.

Although afflictions are always to be anticipated, Christ gives direction and reassurance for navigating them, in the confidence that they are worth it as a witness to him.

In his most personal letter, Paul teaches us that God's grace is the sufficient source of manifold comforts for manifold troubles.

The Hessian Catechism affirms, as the Heidelberg does, that not killing does not meet the 6th Commandment's requirement -- the more that is required is practical service to our neighbor's well-being.

The conclusion of Ecclesiastes teaches us that some sparkles of wisdom have been scattered by one Shepherd, but may be evaluated by their tendency to promote the fear of God.

The Large Emden Catechism of 1551 spells out what Q. 104 of the Heidelberg implies- disrespect to parents arises from contempt towards God.

Mark presents the Lord Jesus as the real meaning of the temple, departing its precincts and warning his disciples against deceivers.