Enemies on SermonAudio

Matthew 25:6 "And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him." This sermon examines the state of the visible kingdom of God at the time of Christ's second coming, drawing primarily from the parable of the ten virgins in Matthew 25. The message highlights that the Bridegroom will find a mixture of sleeping saints and slothful sinners, emphasising the spiritual lethargy and compromise often present in the modern church. It asserts that upon His return, Christ will immediately execute a definitive separation between true believers, who possess the oil of the Holy Spirit, and those with empty professions, a judgment carried out by angels under His direct command. The sermon concludes with the joyous prospect of the marriage supper of the Lamb, where the redeemed will celebrate their eternal union with Christ and their final victory over all enemies.

In this concluding message of Charity and Its Fruits, Jonathan Edwards lifts our eyes from the conflicts and imperfections of this present world to reveal heaven as the absolute perfection and ultimate destination of divine love. Long hidden from print until its nineteenth-century discovery, "Sermon XVI: Heaven a World of Love" presents a radiant vision where God serves as the infinite, unhindered fountain of grace, and the redeemed—completely freed from sin, pride, and envy—exist in unbroken, mutual harmony. Having traced how the Prince of Peace forgives our great guilt, hears our fragile prayers, and reigns supreme over every enemy, Edwards shows us that earthly life is fundamentally a school of grace designed to mold bruised reeds into "lamb-like, dove-like" followers fitted for an eternity of ever-increasing love.

This sermon explores Psalm 83, focusing on the tension between divine judgment and mercy in times of spiritual crisis. It examines Asaph's urgent appeal for God to break His silence against the conspiring enemies of Israel, while highlighting the psalmist's ultimate desire for their repentance and salvation. The message addresses the modern believer's struggle with the perceived silence of God, offering three theological reasons for this silence: to stir prayer, to test faithfulness, and to allow wickedness to ripen for judgment. It emphasises that God's people are 'hidden ones' protected by His sovereignty, and encourages believers to draw strength from historical precedents of God's victory. The sermon concludes with a call to pray for enemies with compassion, recognising that God's ultimate goal is the glory of His name and the redemption of souls.

Paul Popov is the CEO of Door of Hope International. They are a voice and a helping hand to persecuted Christians worldwide. Paul was born in Bulgaria. When he was five years old, his father, Haralan Popov, a prominent Protestant Minister, was brutally taken from his family by the KGB in 1948 and arrested on false charges of being a "spy for America". Paul's family was branded as "enemies of the state". There are targeted attacks taking place around the world. We saw one unfold just this morning. But targeted attacks have been going on for many, many years and it is often Christians who are in the crosshairs. As a matter of fact, right now there are many Christians who are being persecuted for their faith. Today we will speak with one who has not only experienced persecution, but has also founded an organization that is ministering to the persecuted church. More information: A complimentary copy of "Ruth" can be obtained from Door of Hope International. To receive call 1-877-440-3644 or send your name and address to [email protected]. (Just mention you heard this on Crosstalk.)

Bible Reading: Psalm 42 1. The causes of depression. 2. The cure for depression. This sermon addresses the spiritual reality of depression, identifying its causes as emotional drought, isolation, and the taunts of enemies who question the believer's faith. Drawing from Psalm 42, the message highlights the internal struggle between despair and the conscious awareness of God's presence, noting that even great figures like David, Elijah, and William Cowper experienced profound discouragement. The central theological argument posits that the cure for spiritual depression is not found in human solutions or worldly distractions, but in the deliberate act of commanding one's soul to hope in God. By trusting in the immutability of God's character and His unchanging love, believers can override their negative emotions and find lasting peace. The sermon concludes with an exhortation to maintain confidence in God's sovereignty, asserting that hope in Him is the only sure remedy for the troubled soul.

David closes Psalm 27 with a call to wait on the Lord while enemies and unanswered cries are still part of his prayer. His words help us face the fear, impatience, and weariness that can grow when a burden remains. We can keep seeking God's face, follow the path His word makes clear, and trust Him for strength without demanding our own timetable. This message offers biblical help for staying faithful when the waiting is painful and the outcome is still unknown. Scripture References: Psalms 27:7-14 Galatians 6:9

This sermon explores the narrative of Joshua 10 to demonstrate that spiritual victory belongs exclusively to God, who fights for His people rather than relying on human strength. The preacher highlights the coalition of Amorite kings as a symbol of the combined forces of the world, flesh, and darkness that often target believers, particularly those who are new to the faith or experiencing peace with God. By examining Joshua's obedience and the miraculous halting of the sun, the message emphasizes that God's promises provide the courage necessary to face impossible odds, as He often fights before His people even arrive. The central theological argument connects this Old Testament account to the finished work of Christ on the cross, where the penalty for sin was fully paid and the enemy was definitively defeated. Believers are encouraged to rest in this accomplished victory, trusting that God's providence controls all circumstances and that their salvation is secure through faith alone in Jesus Christ.

Judges chapters 4–5 recount Israel's deliverance from twenty years of oppression under Jabin, king of Canaan, and his powerful army. As Deborah and Barak lead Israel into battle, the Lord makes clear that the victory belongs to Him: He draws the enemy into the place of battle, goes before His people, and delivers them from an army of 900 iron chariots. In this verse-by-verse study, we follow the events of the battle and the victory song of Deborah and Barak, considering both the willingness of some in Israel to hazard their lives and the unwillingness of others to come to their aid. Above all, these chapters point us to the Lord as the One who fights for His people and gives them deliverance.

Psalm 140:1-8 (KJV) To the chief Musician, A Psalm of David. Deliver me, O LORD, from the evil man: preserve me from the violent man; 2 Which imagine mischiefs in their heart; continually are they gathered together for war. 3 They have sharpened their tongues like a serpent; adders' poison is under their lips. Selah. 4 Keep me, O LORD, from the hands of the wicked; preserve me from the violent man; who have purposed to overthrow my goings. 5 The proud have hid a snare for me, and cords; they have spread a net by the wayside; they have set gins for me. Selah. 6 I said unto the LORD, Thou art my God: hear the voice of my supplications, O LORD. 7 O GOD the Lord, the strength of my salvation, thou hast covered my head in the day of battle. 8 Grant not, O LORD, the desires of the wicked: further not his wicked device; lest they exalt themselves. Selah.