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This episode is a conversation with Dr. Ephraim Radner of Wycliffe College. We discuss a figural reading of Scripture (2:20), the relationship between Scripture and time/history (9:06), examples of figural readings in church history and modern practice (12:38), how to think about figural reading in preaching and teaching (31:52), human suffering (38:35), and more. Buy Ephraim’s books.
This episode is brought you by the Text & Canon Institute of Phoenix Seminary. Check out the new and improved textandcanon.org.
Church Grammar is presented by the Christian Standard Bible. Intro music: Purple Dinosaur by nobigdyl. Producer: Katie Larson.
Brandon D. Smith is Assistant Professor of Theology & New Testament at Cedarville University, Editorial Director for the Center for Baptist Renewal, and writes things. You can follow him on Twitter at @brandon_d_smith.
*** This podcast is designed to discuss all sorts of topics from various points of view. Therefore, guests’ views do not always reflect the views of the host, his church, or his institution.
By Brandon D. Smith4.8
9494 ratings
This episode is a conversation with Dr. Ephraim Radner of Wycliffe College. We discuss a figural reading of Scripture (2:20), the relationship between Scripture and time/history (9:06), examples of figural readings in church history and modern practice (12:38), how to think about figural reading in preaching and teaching (31:52), human suffering (38:35), and more. Buy Ephraim’s books.
This episode is brought you by the Text & Canon Institute of Phoenix Seminary. Check out the new and improved textandcanon.org.
Church Grammar is presented by the Christian Standard Bible. Intro music: Purple Dinosaur by nobigdyl. Producer: Katie Larson.
Brandon D. Smith is Assistant Professor of Theology & New Testament at Cedarville University, Editorial Director for the Center for Baptist Renewal, and writes things. You can follow him on Twitter at @brandon_d_smith.
*** This podcast is designed to discuss all sorts of topics from various points of view. Therefore, guests’ views do not always reflect the views of the host, his church, or his institution.

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